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Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14112353     EISSN : 25795090     DOI : http://dx.doi.org/10.22373/jms
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
This journal focused on Islamic Law Studies and present developments through the publication of articles, research reports, and book reviews. SCOPE Ahkam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 275 Documents
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ULAMA PERSIA DAN ULAMA NUSANTARA: Melihat Benang Merah Ide Pan Islamisme dan Implementasinya M. Hasbi Amiruddin
Media Syari'ah Vol 15, No 1 (2013)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v15i1.1769

Abstract

Muslims have experienced the golden years, but then also had gone through a period of decline. Setbacks experienced by Muslims have occurred up to the breaking point, which is almost all Muslim countries had been colonized by the West. At the moment this is the bleak future global leaders later emerged, Jamaluddin Al-Afghani, called for reinforcing the unity of Muslims worldwide. This movement of ideas and then does look emerge in various Muslim countries. This is then assumed to have a common thread between Jamaluddin Al-Afghani who came from Persia with clerical movements in the archipelago.
Epistemologi Keilmuan Kalam dan Fikih dalam Merespon Perubahan di Era Negara-Bangsa dan Globalisasi (Pemikiran Filsafat Keilmuan Agama Islam Jasser Auda) M. Amin Abdullah
Media Syari'ah Vol 14, No 2 (2012)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i2.1871

Abstract

Clumps of Islamic scholarship include, among others, Kalam, Tafsir, Hadith, Fiqh, Philosophy, Mysticism. Also can be added Ulum al-Qur’an, Ulum al-Hadith, Arabic with it various branches. In terms of “Kalam”, often more popularly called Aqeedah, Fiqh is called Shariah and Sufism called Akhlaq. Thus, the Islamic religious sciences trilogy as found in Islamic religious education in schools covering Aqidah - actually a discussion on Kalam/ theology, Worship-represented by Fiqh or Shariah-and Akhlaq-whose roots are Tasawwuf. Internal relationships between all disciplines of Islamic sciences are often interrelated, because they are actually could not be segregated and separated. This kind of Islamic sciences relationship are not alike with the relationship between Mathematics, Sociology and Law where their discussions can really be separated, meanwhile the relationships among Islamic sciences indeed interrelated to one another. In such approach, then when the paper titled ‘Kalam’, in fact it discusses very indirectly related to the discussion of Fiqh / Shari‘ah, Philosophy and Mysticism. When mentioned “Kalam” here means a way of life or view of religious Islamic World, which includes a variety of many disciplines in Islamic sciences. This paper is going to discuss Jasser Auda’s idea to answer the questions: whether the world view of Islam colored Religiously static (ghairu qabilin li al-niqash wa al-taghyir) or vice versa, the Islamic religious world view actual dynamic (qabilun li al-niqash wa al-taghyir) so that the concepts, understanding and interpretation of the old and new can be moved on a dialogue and discussion without unnecessary tension because of the history of human development and history of Muslims continues and always on the move and change according to the motion of the universe, as in fact the planet is spinning move as the movement and rotation of the other planets. In this paper, “Kalam” will be seen in the context of historical changes in human experience, from the traditional era, then how in the modern and postmodern as well as contemporary Muslim intellectuals, as Jasser Auda react it and how about the form or format Kalam world view in a nation-state era and in the global era like nowadays. What are the implications and consequences on education, propaganda, social- community relations, politics and so on.
Attack, Reprisal and dealing with the Media Fall-Out: The Battle of Quallah Battoo in 1832 Farish A Noor
Media Syari'ah Vol 16, No 1 (2014)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v16i1.1759

Abstract

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Corak Pemikiran Hukum Islam Hasbi Ash-Shiddieqy antara Purifikasi dan Modernisasi Hedhri Nadhiran
Media Syari'ah Vol 14, No 2 (2012)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i2.1880

Abstract

This article aims to examine the Islamic legal thought developed by Hasbi Ash-Shieddieqy between purification and modernization. Studies show that Hasbi is consistently as a modernist. This conclusion is based on two cases that raised issues of worship, which is about the Friday prayers and zakat measurement. In understanding these two issues, Hasbi not solely used naqli (revealed) arguments, but also ‘aqli (reason arguments).
Optimalisasi Peran Zakat untuk Pengembangan Kewirausahaan Umat Islam Siti Najma
Media Syari'ah Vol 16, No 1 (2014)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v16i1.1794

Abstract

Zakat is a social charity and humanitarian strategic and highly influential in the economic development of the people. One of the models is the innovative management of zakat productively, in which the method possible is to speed up efforts to alleviate poverty line, they are the ones mustahik initially and then into a muzakki. Zakat productive can be a source of funds for the development of entrepreneurial people. Entrepreneurship is expected to strengthen the economic and social level as well as the dignity of the nation, religion and civilization of Muslims. Stages that can be passed zakat institution in order to realize mustahik become a successful entrepreneur, including : (1) Economic incentives for the fulfillment of basic needs (basic needs) mustahik; (2) Education and training for entrepreneurship to provide entrepreneurial insights that can lead to motivation for entrepreneurship and also have entrepreneurial techniques in various aspects. (3) Business financing, in the form of qardhul hasan (4) The business partnership aims to strengthen the ability of small businesses to compete mustahik. Zakat institution can be a facilitator between mustahik and partners (5) Independence of the business, if the business has achieved independence, then the position mustahik has turned into muzakki.
Characteristics of Local Government as Zakat (tithe) Collector in Aceh Province, Indonesia Dodik Siswantoro
Media Syari'ah Vol 18, No 1 (2016)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v18i1.1835

Abstract

This paper aims to analyze the characteristics of local government as zakat collector in Aceh, Indonesia. In Aceh province, zakat can be collected by the government as original regional income in the local budget. This study uses primary and secondary data gathered from an in-depth interview and the audit board’s database. The interview was conducted in June 2013 in Aceh at BaitulMal and local administrative offices. Only 6 out of 23 local governments collected zakat. Data is analyzed based on descriptive statistics and crosstab analysis. The paper provides evidence that most local governments did not collect zakat as original regional income and present the expenditure accordingly and explicitly. It is also found that the special allocation fund has a significant negative correlation with zakat collection. While significant differences are evidenced between local governments that collect zakat on original regional income, budget surplus, asset, fixed asset and debt. Local governments that have not collected zakat yet as original regional income in their local budget can learn from regions that have. Some specific characteristics may influence regions that have collected zakat in their regional budgets.
Kewarisan Antarumat Beragama Versus Kewajiban Nafkah Ali Abubakar
Media Syari'ah Vol 19, No 1 (2017)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v19i1.2014

Abstract

Hadis Nabi secara tegas melarang kewarisan antarumat beragama. Inilah yang menjadi pegangan Jumhur ulama fikih dengan hanya sedikit perbedaan. Dalam praktik masyarakat, perkembangan peraturan perundangan, dan “fikih individual” kontemporer, pelarangan tersebut cenderung dinafikan karena alasan kemanusiaan. Artikel ini mengaitkan larangan tersebut dengan (1) kewajiban nafkah orangtua-anak dan suami-isteri; dan (2) status hadis dengan pemilahan hadis-hadis ke dalam mu’abbad (universal, abadi) dan muwaqqat (lokal, temporal). Hasil kajian, warisan adalah bagian dari nafkah. Karena itu, tidak ada halangan perbedaan agama dalam pembagian warisan kepada pemilik hak tersebut. Dari aspek kesejarahan dan kaitannya dengan al-Qur'an, hadis pelarangan kewarisan antarumat beragama termasuk ke dalam kategori mu’abbad; berlaku hanya pada suatu waktu ketika Nabi Muhammad masih hidup.
ISLAMIC-BASED DEVELOPMENT FOR POST-TSUNAMI ACEH: A THEORETICAL CONSTRUCT Muhammad Syukri Salleh
Media Syari'ah Vol 13, No 2 (2011)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v13i2.1784

Abstract

This is a simple paper with a straight forward aim. It attempts to suggest a development design for post-tsunami Aceh based on Islam, the very faith of the majority of indigenous people in Aceh. In so doing, the paper is divided into three sections. The first is to express a conviction that the development of post-tsunami Aceh should be based on Islam as it is not only the religion of the majority of the indigenous, but also has proven to be workable and successful in the history of Aceh civilization. The second is to overview the state of the present development strategy of post-tsunami Aceh vis-à-vis the above conviction. And the third, finally, is to propose a theoretical construct of Islamic-based development strategy for the post-tsunami Aceh.
Kontribusi Pemerintah dalam Pengelolaan Zakat di Aceh (Kontestasi Penerapan Asas Lex Specialis dan Lex Generalis) Armiadi Musa
Media Syari'ah Vol 16, No 2 (2014)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v16i2.1749

Abstract

Aceh as the implementation of Islamic law that apply actually has a strong and comprehensive regulation in managing zakat management as one of the Islamic economic instruments that can be relied upon. No new provisions actually be said that the setting is global and thus requires the derivation of a general- derivation of other rules in accordance with the demands of today’s circumstances, especially if it is associated with some of the specifics that are given to Aceh in applying the principle of lex specialist in public law requirements within the framework of Islamic law. Terms and conditions of Zakat as Zakat PAD can reduce the payment of income tax payable is stipulated in Law 11/2006 (BAL) of the Government of Aceh and Aceh Qanun No. 10/2007 on the Baitul Mal is still being debated. This problem is triggered by the perception and understanding of the parties as to whether zakat diperlalukan as pure PAD managed according to Law No. 17 of 2003 on State Finance and Government Regulation (PP) No. 58/2005, of the Regional Financial Management or managed as a special revenue. Similarly, if the charity is paid muzakki in Aceh can decimate the income tax payable (tax-crediet) according BAL and Qanun above or must according to Law No. 7 of 1983 on Income Tax mentions zakat can only reduce the amount of taxable income (tax-deductable). This regulation conflicts must be resolved, among others, by mating / combination and fusion (matching) the existing rules so as not to be controversial, so the contribution of the Government of Aceh to the management of zakat is not marred by it.
Analisis Kesesuaian Konsep Asset and Liability Management (Alma) dengan Sistem Perbankan Syariah Ridwan Nurdin
Media Syari'ah Vol 18, No 2 (2016)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v18i2.1924

Abstract

Bank syariah merupakan lembaga yang bergerak dibidang jasa keuangan. Dalam operasionalnya, lembaga ini memperoleh aset dari modal ekuitas, Dana Pihak Ketiga dan dana pinjaman lainnya. Sumber sebagian besar komposis modal tersebut besasal dari liabilitas yaitu Dana Pihak Ketiga dan pinjaman lainnya. Oleh sebab itu dibutuhkan sistem manajemen yang dapat mencakup pengeloaan aset dan liabilitas. Oleh sebab itu bank syariah menerapkan Asset and Liability Management. Sistem manajemen ini telah lama berkembang dan merupakan sistem manajemen adopsi dari bank konvensional. Untuk itulah penulis akan melihat penerapannya serta kesesuaian dengan sistem bank syariah. Hasil analisis penulis menunjukkan bahwa (1) Penerapan Manajemen Aset dan Liabilitas (Asset and Liability Management) pada perbankan syariah diterapkan dalam unit khusus yang dinamakan ALCO (Asset and Liability Management Committee). Komite ini bertugas merencanakan, mengogarnisasi dan mengawasi investasi bank syariah. Tujuan manajemen ini ialah memaksimalkan profit dari sumber asset yang tersedia dengan tetap memperhatikan kebutuhan likuiditas dan prinsip-prinsip kehati-hatian; (2) Teori Manajemen Aset dan Liabilitas (Asset and Liability Management) sesuai diterapkan pada sistem perbankan syariah bila dilihat dari pengakuan bank terhadap Dana Pihak Ketiga, akan tetapi dalam penerapannya jauh berbeda dari bank konvensional. Perbedaan mendasarnya ialah bank syariah tidak memiliki kewajibannya membayar biaya modal. Biaya modal hanya akan dibayarkan bila hasil usaha menguntungkan.

Page 9 of 28 | Total Record : 275

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