Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial
This journal focused on Islamic Law Studies and present developments through the publication of articles, research reports, and book reviews. SCOPE Ahkam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Articles
275 Documents
<![CDATA[RELASI PERSIA DAN NUSANTARA PADA AWAL ISLAMISASI: Sebuah Kajian Awal Pengaruh Persia dalam Politik Aceh ]]>
<![CDATA[Hilmy Bakar Almascaty]]>
<![CDATA[ Media Syari'ah Vol 15, No 1 (2013) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v15i1.1764
<![CDATA[This article aims to examine the relationship between Persian and Nusantara in early years of Islamisation. The author argued that there is a strong evindence about the influence of Persian in Aceh. In this study, I investigated the history of Islamic Kingdom in Bireuen. By saying this, the essay opened the debate of the coming of Islam to the Archipelago, then discussed the history of Kerajaan Jeumpa. It concludes that Persian and Shi’ite played important role in Aceh.]]>
<![CDATA[Manajemen Marketing (Pemasaran) Produk Jasa Keuangan Perbankan dalam Perspektif Islam ]]>
<![CDATA[Nilam Sari]]>
<![CDATA[ Media Syari'ah Vol 14, No 2 (2012) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v14i2.1876
<![CDATA[This article aims to provide an overview of ethical marketing management for banking products and financial services in accordance with the principles and values of Islam. This paper is divided to several parts, first: to explain what is meant by marketing, scope and importance of marketing in business. The second part: marketing management discusses how ethics in Islam, the third part explains what is the difference between Islamic and conventional view on marketing. Last discussion is about how the ethics and values of Islam applied in marketing management for banking products and services. There are several things to be noted in the discussion of this article, the application of ethical practices in banking companies will always benefit the company both medium and long term. It also can increase the motivation of the crew, to protect the principle of freedom of trade and increase competitive advantages. Overall management strategy that has been created based on ethics will be a success, according to the plan, if the parties have consistently execute marketing strategies implemented, and conduct a review of the marketing strategies that have been implemented if it does not succeed in business.]]>
<![CDATA[Senif Penerima Zakat: Sebuah Upaya Untuk Reinterpretasi ]]>
<![CDATA[Al Yasa` Abubakar]]>
<![CDATA[ Media Syari'ah Vol 16, No 2 (2014) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v16i2.1754
<![CDATA[This article would like to see and discuss the opinion of the scholars of the eight groups of zakat recipients, especially in relation to the distribution of zakat purposes at the present time. How the eight groups in the present time must be defined, after a change and such a large social differences between the school friend and priest in the seventh century to ten Miladiah first, to the Muslims now, at the beginning of the 21st century. At first the Muslims may be said to live in the age of agraris (farming), while now they’ve moved into the industrial age, who say the new emerging world (society) Muslims since the beginning of the twentieth century.]]>
<![CDATA[Reposisi Teungku Dayah Sebagai Civil Society di Aceh ]]>
<![CDATA[Nirzalin Nirzalin]]>
<![CDATA[ Media Syari'ah Vol 14, No 1 (2012) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v14i1.1722
<![CDATA[The stage of socio-political history of Aceh notes that the existence of teungku dayah as civil society very prominent and decisive. In fact, the capacity of a qualified discourse and political independent has managed to become energy for teungku dayah in urging the state elite to put the interest of the people as a starting point for the development of various policy. But into the middle of the new order era to the post new order era their political authority crisis in Aceh. It also implies a weakening of their role as civil society. But their role as civil society is needed because various mal practice of power by state elite such as bribery, corruption, and collusion growing and sustainable. While other civil society such as NGO and academics has not taken root in community so that they can not be expected. This article explores how the concept of civil society and why the importance of repositioning teungku dayah as a force of civil society in Aceh.]]>
<![CDATA[Upaya Menemukan Konsep Ideal Hubungan Pusat-Daerah Menurut Undang-Undang Dasar Negera Republik Indonesia Tahun 1945 ]]>
<![CDATA[Muhammad Ridwansyah]]>
<![CDATA[ Media Syari'ah Vol 19, No 1 (2017) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v19i1.2018
<![CDATA[This study entitled "In search of Ideal Concepts Central-Local Relations According to the Law of the Republic of Indonesia Year 1945". This study aims to determine the future of local governance arrangements relating to the principle of asymmetric decentralization so much more freely take care of his own household. This study is a conceptual attempt to discover the concepts of central and local relations by UUDNRI 1945. The data was collected using library research (literature research) were performed to obtain secondary data in the legal field. This research is descriptive analysis is a study that aims to describe or illustrate a systematic, factual and accurate to a poluasi or a particular region, on the nature or certain factors. Based on the results of the discussion are available, the results of this study are. First, the concept of asymmetric decentralization has long sought its format as a constitutional mandate need further interpretation so really find the ideal concept for the Government of Indonesia. Second, the presence of Law Number 23 Year 2014 on Regional Government is already using the principle of broad autonomy so there keluasaan to manage their own regions. But in the case of researchers working to find a new format, which researchers have to offer is asymmetric decentralization to all areas of Indonesia although it seem difficult but it is if it is done jointly it will be easy to implement. Third, related to asymmetric decentralization to Indonesia has been applied to four areas namely Jakarta, Yogyakarta, Aceh and Papua, but researchers expect in the future Indonesia will be easily made further changes to the Law No. 23 Year 2014 on Regional Government. Fourth, Related to the regional authority which will be a very comprehensive course monitoring methods will be much tighter than before because of the decentralization of government power levels allow to lower or below to determine a number of issues, which they note.]]>
<![CDATA[KECENDERUNGAN MASYARAKAT UNTUK BERWAKAF TUNAI (STUDI KASUS MAHASISWA FAKULTAS SYARI’AH IAIN SUMATERA UTARA) ]]>
<![CDATA[Zuhrinal M. Nawawi]]>
<![CDATA[ Media Syari'ah Vol 13, No 2 (2011) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v13i2.1789
<![CDATA[Indonesia has experienced an endless economic crisis that brings about social poverty. To overcome this problem, Islam offer institution of waqf that has economics vision, namely Cash Waqf. It is predicted to be prospective and potential enough to collect some fund from society that could be utilized to improve social condition and also to make the existing economic wheels become bigger. Cash waqf has a flexible method to create maslahat (public interest). This is due to the fact that cash waqf provides an opportunity for Muslims to practice in such a way that shall no longer be limited to the wealthy persons, but with small amount of money, middle class Moslem can do waqf for the sake of public interest.]]>
<![CDATA[Peran Lembaga Kampong dalam Manajemen Konflik Keluarga di Kabupaten Aceh Tengah ]]>
<![CDATA[Izzatur Rusuli]]>;
<![CDATA[Zakiul Fuady]]>;
<![CDATA[Zulfikar Zulfikar]]>;
<![CDATA[Rahma Nurzianti]]>
<![CDATA[ Media Syari'ah Vol 19, No 2 (2017) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v19i2.2023
<![CDATA[Perceraian sudah menjadi gejala fenomenal di negara tercinta ini. Hampir di seluruh propinsi yang ada di Indonesia mempunyai kasus perceraian yang sangat tinggi tidak terkecuali propinsi Aceh yang sedang menerapkan syariat Islam khususnya di kabupaten Aceh Tengah. Menyikapi hal ini, kabupaten Aceh Tengah yang masih kental dalam melestarikan adat di masyarakatnya harus mengambil langkah yang jitu untuk meminimalisir tingkat perceraian ini. Oleh karena itu, penelitian ini bertujuan untuk mengetahui peran lembaga kampong dalam manajemen konflik keluarga dan kendala apa yang dihadapi mereka dalam memainkan peran ini. Penelitian ini merupakan penelitian kualitatif deskriptif dengan menggunakan teknik wawancara sebagai sumber data primernya. Hasil penelitian menunjukkan bahwa lembaga kampong yang ada di kabupaten Aceh Tengah tidak maksimal dalam memainkan perannya dalam manajemen konflik keluarga, hanya sebagian kecil saja yang menjalankan peran ini. Hal ini dikarenakan terdapat beberapa kendala yang dihadapi oleh lembaga kampong seperti sempitnya ruang gerak yang mereka miliki karena dibatasi oleh qanun, undang-undang serta kewenangan lembaga lain seperti muspika. Selain itu, juga terkendala oleh adanya pergeseran nilai-nilai adat di masyarakat Gayo sehingga masih banyak peran-peran adat dahulu yang sudah kabur dikarenakan konflik yang berkepanjangan dan munculnya pendatang yang membawa budayanya sendiri. Solusi yang bisa dilakukan didiskusikan dalam penelitian ini.]]>
<![CDATA[ISLAMIC EDUCATION AND REINTEGRATION OF SCIENCES: Improving Islamic Higher Education ]]>
<![CDATA[Azyumardi Azra]]>
<![CDATA[ Media Syari'ah Vol 15, No 2 (2013) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v15i2.1779
<![CDATA[The Noble Prize Winner for Physics, Mohammed Abdus Salam, rightly maintains that there is almost no question that among all civilizations in the present time on this planet, science is weakest in the lands of Islam. In his opinion, the danger of this weakness cannot be underestimated since social development and even the survival of a society depends directly on its strength in science and technology in the condition of the present age. Therefore, Muslim societies have a little chance to survive in the very competitive age of globalization unless they seriously address this grave problem. The weaknesses of science in the Muslim world as whole can be seen in a number of rough indicators that are available since the 1980s when many Muslim countries began to modernize their economy. By and large, up until today, Muslim countries are classified as ‘third world countries’; only few of them can be included among developing countries, let alone ‘developed’ and ‘advanced’ countries. As a result, there is a lot of retardation of social development in the Muslim world.]]>
<![CDATA[RUANG KEBEBASAN BERTHEOLOGI PEREMPUAN ACEH DALAM WILAYATUL HISBAH DI NANGGROE ACEH DARUSSALAM (NAD) ]]>
<![CDATA[Ridwan Hasan]]>
<![CDATA[ Media Syari'ah Vol 13, No 1 (2011) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v13i1.1744
<![CDATA[Nanggroe Aceh Darussalam (NAD) is a region that has implemented a system in accordance with Islamic Shari’a Qanun. 11 in 2002, and has also been stipulated in Law no. 44, 1999. In Regional Regulation no. 5 years of 2000 and no. 33 year of 2001that is better known in the community called Qanun Aceh. Account that there are various items in the Qanun, which gives the freedom to form to be actions feminism in both attitudes, thoughts or theology form to Allah are still in the corridor to be take shelter from Wilayatul Hisbah by the color of the Islamic Law. The scope of freedom for women is a must according to age in the era globalizations a very necessary contribution in the context of a change in thinking that the women in order to obtain various forms of freedom that is still in the provisions set out in the Qanun, which as far as the rules of sharia marginal of rule to feminism at Islam in a different color.]]>
<![CDATA[Implementation of Islamic Principles of Corporate Governance Guidelines for Charity Health of Muhammadiyah ]]>
<![CDATA[Dian Berkah]]>
<![CDATA[ Media Syari'ah Vol 18, No 2 (2016) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v18i2.1917
<![CDATA[The development of corporate governance issues continue to grow up to be a concern for Islamic studies scholars. There are those that directly analyze corporate governance in Islamic perspective, so the term is found on Islamic corporate governance. Furthermore, the developing corporate governance in the field of clinical as initial of clinical governance. But in its development, no studies have analyzed the clinical governance from the perspective of Islam, so it would appear a Islamic clinical Governance. This study seeks to identify the governance of Muhammadiyah charitable efforts in Indonesia engaged in the field of health by using the library based study method that is a part of the qualitative research approach. The paper found the history of the charitable efforts of health Muhammadiyah, the guiding principles of Muhammadiyah charitable health effort and the Islamic concept of clinical governance. Muhammadiyah is chosen for several reasons. Firstly, the Muhammadiyah organization in Indonesia that has a network to village level. Secondly, the first Islamic organization Muhammadiyah engaged in the business of charity health. Thirdly, the Islamic organization Muhammadiyah charitable health efforts that havespread throughout every region in Indonesia. Fourthly, Muhammadiyah has governance guidelines charitable efforts such as PedomanAmal Usaha Kesehatan, Pedoman Hidup Islami Warga Muhammadiyah (PHIWM) and Matan Keyakinan dan Cita-cita HidupMuhammadiyah (MKCHM) etc.]]>
