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Panangkaran: Jurnal Penelitian Agama dan Masyarakat
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 25983865     EISSN : 26143461     DOI : https://doi.org/10.14421/panangkaran
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
Jurnal Panangkaran merupakan jurnal Assosiasi Peneliti Agama-agama yang bekerjasama dengan Pusat Penelitian dan Penerbitan LP2M UIN Sunan Kalijaga Yogyakarta sebagai media komunikasi hasil penelitian para peneliti, ilmuwan dan cendekiawan. Tujuannya adalah untuk mewadahi, menyebarluaskan dan mendialogkan wacana ilmiah di bidang penelitian sosial keagamaan. Naskah yang dimuat dalam jurnal berasal dari hasil-hasil penelitian maupun kajian-kajian kritis para peneliti agama atau akademisi yang berkaitan dengan permasalahan kehidupan sosial keagamaan, kelekturan, pendidikan dan keagamaan, agama dan sains. Jurnal terbit setahun 2 kali pada bulan Juni dan Desember.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 169 Documents
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Integrasi Kosmologi Jawa dan Ekoteologi Islam dalam Pemikiran Seyyed Hossein Nasr Rahmayani, Della; Ismi Nur Hidayah; Isnaini A sifa Rohmah; Syahru Fajar Ibrahim; Rohim Habibi
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 9 No. 2 (2025)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v9i2.4660

Abstract

  This study examines the integration between the Javanese cosmology Hamemayu Hayuning Bawono and Islamic ecotheology in the thought of Seyyed Hossein Nasr. The synthesis of these two perspectives forms a comprehensive and contextual framework of Islamic eco-spirituality in the Indonesian context, which can be applied in daily life. Both Javanese philosophy and Nasr’s thought regard nature as a sacred creation of God, implying that humans bear a moral and spiritual responsibility to preserve it. The principle of Hamemayu Hayuning Bawono, which emphasizes the harmony and beauty of the world, aligns with Nasr’s cosmological concept of tawhid, which highlights the unity of God, humanity, and nature. Both perspectives stem from the awareness that today’s environmental crisis is essentially a spiritual crisis caused by the loss of the sacred perception of nature. This integration not only provides a theoretical contribution to the development of Islamic ecological discourse but also offers practical implications through the strengthening of environmental ethics in education, public policy, and religious social movements such as EcoMasjid and Green Pesantren. Eco-spiritual awareness rooted in spiritual values and local wisdom can reinforce an Indonesian ecological ethic grounded in Islamic teachings. However, since this study is literature-based, further interdisciplinary research involving theology, ecology, and anthropology is needed to deepen and evaluate the implementation of Islamic eco-spirituality concepts within society.
Navigating National Identity Attachment: Social Representation of Indonesianness Among Muslim Communities in Yogyakarta Muhammad Johan Nasrul Huda
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v10i1.4693

Abstract

This study aims to investigate the dynamics of social representations of Indonesianness in a nation-state system characterized by negotiations between identities at the grassroots level. This study uses qualitative methods with applying phenomenology approach to seek the meaning of lived experiences related to national identity attachment among Muslim communities. Data collection used depth interviews for six participants who are prominent members of Muslim Communities in Yogyakarta. This study found that there are different types of social representation of Indonesianness among Muslim communities. Traditional and modern Muslims have many similarities in terms of social representation when compared to Salafi Muslims. Salafi Muslims share similar points of view with traditional and modern Muslims in representing the historical relationship between Islam, Yogyakarta, and Indonesianness, namely through the use of hegemonic representation. Traditional and Modern Muslims' interpretations of Indonesianness represent optimism and positive view. In contrast, Salafi Muslims used polemical representations to explain their strategies for managing Indonesianness, their perceptions of Indonesia, and their imagination of Indonesia in the future.  Moreover, they stated that sharia should be applied comprehensively for making Indonesia meaningful. This can been seen that national identity attachment is a dynamic process that is influenced by perception about Islam, and the history of Yogyakarta and Indonesia.
Wawancan in the Traditional Wedding Ceremony of Lampung Sai Batin an Approach to Da'wah in Socio Cultural Context M. Ibnu Naufal Maskuri; Fariza Makmun; Siti Wuryan; Umi Rojiati
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/9k0apj98

Abstract

Abstract This study aims to examine the role of wawancan as a medium of dakwah in the Lampung Sai Batin wedding ritual, as well as how wawancan functions in the social and cultural context of the Lampung community. Wawancan, as a form of oral communication delivered by adat leaders or religious figures, not only serves to provide customary advice but also acts as a medium to convey Islamic dakwah messages. Using a qualitative approach with participatory observation and in-depth interviews, this research reveals how wawancan delivers religious and cultural values to the bride and groom as well as the attendees of the ceremony. The findings show that wawancan plays a significant role in uniting religious teachings and Lampung Sai Batin customs. As a dakwah medium, wawancan not only emphasizes religious messages but also strengthens social bonds within the community. Through wawancan, Islamic teachings are conveyed in a manner that aligns with local cultural values, making them easier to accept and understand. This study contributes to the understanding of how dakwah can be carried out by utilizing local cultural traditions, as well as the importance of preserving cultural heritage in the context of social and religious development in the Lampung community.  
Muslim Youth Movement and Local Farmers: Case of Remaja Masjid Nurul Ashri Yogyakarta Iman Permadi; M. Maulana Mas'udi; M. Rusydan M. Hadid
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/7gcrh994

Abstract

Abstract While scholarly attention on Muslim youth initiatives often centers on political identity, their engagement role in addressing critical climate disruptions and market-driven agricultural injustices remains under-researched. This article investigates the norms and practices of the urban Muslim youth community at Masjid Nurul Ashri, Yogyakarta, in supporting marginalized local farmers. Utilizing Anna M. Gade’s framework of Muslim environmentalism as a dedicated religious practice, this descriptive-qualitative inquiry examines how Islamic virtues transform into alternative food distribution systems. The findings demonstrate that by operationalizing principles of ta’awun (mutual cooperation), mashlahah (public interest), and al’adalah (justice), these youth successfully construct an alternative moral economy that circumvents exploitative secular middlemen and neoliberal market structure, offering a replicable model for community-based food sovereignty. Keyword: Muslim Youth Movement, Agricultural Injustice, Local Farmer, Alternative Actor, Food Distribution    Abstrak Meskipun perhatian akademis terhadap inisiatif pemuda Muslim sering kali berpusat pada identitas politik, peran mereka dalam mengatasi gangguan iklim dan ketidakadilan pasar pertanian yang digerakkan oleh logika pasar masih kurang diteliti. Artikel ini menyelidiki norma dan praktik komunitas pemuda muslim perkotaan di masjid Nurul Ashri, Yogyakarta, dalam mendukung petani lokal yang termarjinalkan. Menggunakan kerangka kerja Anna M. Gade mengenai environmentalisme Muslim sebagai praktik keagamaan, penelitian deskriptif-kualitatif ini menguji bagaimana kebajikan Islam ditransformasikan menjadi sistem distribusi pangan alternatif. Hasil penelitian menunjukkan bahwa dengan mengoperasionalkan prinsip ta’awun (gotong royong), mashlahah (kemaslahatan publik), dan al-‘adalah (keadilan), para pemuda ini berhasil membangun ekonomi moral alternatif yang menghindari tengkulak sekuler yang eksploitatif dan struktur pasar neoliberal, sekaligus menawarkan model kedaulatan pangan berbasis komunitas yang dapat direplikasi. Kata kunci: Gerakan Pemuda Muslim, Ketidakadilan Agrikultur, Petani Lokal, Alternatif Aktor, Distribusi Pangan
Reconstruction of Zakat in the Digital Era: An Analysis Using Double-Movement Approach Moh Shadam Taqiyyuddin Azka; Moh. Alfarizi Putra; Muhammad Nailul Ma'arif
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/9aq2t334

Abstract

The development of digital technology has transformed zakat payment practices through the use of various digital financial platforms. This study aims to examine the legitimacy of digital zakat through Fazlur Rahman’s Double Movement hermeneutical approach by exploring the moral ideals embedded in Qur’anic verses on zakat and their relevance to the development of the digital economy. This research employs a qualitative approach using library research. The data were collected from Qur’anic verses related to zakat, classical and contemporary tafsir works, fiqh literature, and previous studies on digital zakat. Data analysis was conducted using the Double Movement theory through two stages: reconstructing the historical context of the revelation of zakat verses and contextualizing their universal values within the realities of the digital economy. The findings indicate that the primary objectives of zakat are the equitable distribution of wealth, the purification of wealth and the soul, and the strengthening of social solidarity. Therefore, the legitimacy of zakat payment is not determined by the form of the payment medium, but rather by the fulfillment of Sharia principles, including lawful ownership, measurable asset value, and the proper delivery of zakat to eligible beneficiaries (mustahiq). These findings reinforce the relevance of the Double Movement theory in bridging the normative teachings of the Qur’an with the development of the digital economy while providing a normative foundation for the advancement of digital zakat services in Indonesia.
Old-fashioned Education: Causes of the Collapse of Islamic Boarding Schools Alfa Syifa' Qothrun Nada; Sutrisno
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/4grehd04

Abstract

This research is an expression, criticism, and recommendation from researchers to the leadership of the Al-Istiqomah Islamic boarding School to pay more attention to educational reform to revitalize the Islamic boarding school. The main problem is that old-fashioned education influences the existence of Islamic boarding schools in the era of globalization. This type of research is field research with a qualitative approach and uses descriptive analysis methods. Data collection in this research used interviews, observation, and documentation techniques. The data analysis technique is through reduction, presentation, and conclusion. The results of this research are: 1) the collapse of the Al-Istiqomah Islamic boarding school was motivated by the focus of the Islamic boarding school leadership only on education to memorize the Qur'an without being balanced with teaching how to understand the Qur'an well and correctly and how to apply it to everyday life. 2) Al-Istiqomah Islamic boarding school still uses the essence of policies passed down from generation to generation and seems traditional (old-fashioned) without paying attention to innovations as needed in the era of globalization. 3) The policies implemented by Islamic boarding school leaders have yet to be able to produce student output that is highly competitive in society. 4) the policy implications of Islamic boarding school leaders were found to produce alums who memorize the Koran with a mentality that is not yet ready to enter the world of work.
Analisis Isi Konten YouTube “Kerta Bumi Official” pada Ritual Melasti Umat Hindu Madura di Gresik Leariska Arisky
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/hmv0x066

Abstract

This study analyzes the representation of the Melasti ritual of Madurese Hindus in Gresik through the YouTube channel "Kerta Bumi Official." The Melasti ritual, as part of the preparations for Nyepi Day, is understood as a process of purification of the self and the universe. The research employs a qualitative approach with content analysis methods and Stuart Hall's representation theory, as well as Clifford Geertz's symbolic meaning theory, to examine how this ritual is represented in digital media. The findings reveal that the YouTube content of Kerta Bumi Official not only visually documents the ritual but also highlights spiritual values, cultural acculturation (Javanese, Madurese, and Balinese), and social interactions within the Madurese Hindu community. Symbols such as water, white clothing, and sacred objects are used to convey philosophical meanings about purification and balance. Audience responses to this content are predominantly positive, reflecting appreciation for the tradition and universal values embedded in the Melasti ritual. This research contributes to understanding the role of digital media in preserving minority religious traditions and the dynamics of cultural representation in digital space.
Implementasi Moderasi Beragama Terhadap Hubungan Sosial Melalui Doa Lintas Agama di Cisantana Muhammad Fadilah; Sulaeman; Endun Abdul Haq
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/v7hcd576

Abstract

Religious diversity in Indonesia should not be an obstacle to establishing social relationships. Similarly, Cisantana Village has a community with diverse beliefs and different traditions. One of these is the tradition of reciting post-mortem prayers across religions. This study aims to describe the implementation of religious moderation values in social relations among people of different religions, particularly in the practice of reciting post-mortem prayers across religions. This study uses a qualitative approach with a case study method. Data collection techniques were carried out through observation, interviews, and documentation. Data sources included religious leaders, community leaders, and residents from various religious backgrounds. Data were analyzed using the interactive model of Miles and Huberman, namely data reduction, data presentation, and conclusion drawing. This study shows that the people of Cisantana Village implement religious moderation values such as tolerance, non-violence, national commitment, and acceptance of local culture in their daily lives. The practice of reciting post-mortem prayers attended by people of different religions is a symbol of pluralism as stated by Gus Dur. The actions of the community attending the condolences are analyzed through Max Weber's theory of social action as affective actions arising from empathy and value-oriented rational actions in maintaining social harmony.
Ekoteologi dalam Tradisi Majupat: Kearifan Lokal Islam Kontekstual Masyarakat Kaliduren di Bulan Suro Faiz Al Faroqi; Firda Nailis Syafa’atii; Faiq Aufan Nuha; Lulu Azka; Muhammad Nizam Al Farabi
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 10 No. 1 (2026)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/7g3k1b08

Abstract

The global environmental crisis has stimulated the rise of ecotheology as a spiritual approach to enhance ecological awareness. This study explores the Majupat Tradition of Kaliduren Hamlet, Getasan, Semarang, as a contextual form of Islamic ecotheology that integrates Islamic values, Javanese cosmology, and local agrarian identity. The research applied a qualitative ethnographic method involving participant observation, in-depth interviews, and field documentation. Data were analyzed using the Miles & Huberman interactive model with source triangulation. Findings reveal that Majupat consisting of shalat hajat, 41 recitations of Surah Yasin, 1,111 recitations of Ayat al-Kursi using corn kernels as counters, and the adhan directed toward the four cardinal points is not merely a religious ritual but a mechanism of re-sacralizing living space. It embodies the principles of tawhid, human stewardship (khalifah), and the resacralization of nature as emphasized by Seyyed Hossein Nasr, interwoven with the Javanese cosmology of papat kiblat lima pancer. Consequently, Majupat generates a place-based environmental ethic in which spirituality and ecology intertwine to maintain cosmic harmony and agrarian sustainability. This study concludes that Majupat can be positioned as a model of contextual Islamic ecotheology and a practical strategy for cultivating ecological awareness among Muslim communities. The study recommends integrating ecotheological values rooted in local traditions into religious education, environmental policies, and the strengthening of cultural identity.

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