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Proceedings of Annual Conference for Muslim Scholars

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Published by Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

ISSN : - EISSN : 27163199 DOI : https://doi.org/10.36835

Core Subject : Religion, Humanities, Education, Social,

Religion Humanities Social Sciences Other

PROCEEDINGS AnCoMS:Publikasi artikel dari hasil konferensi CETAK, dan menggunakan ISBN; Terbitan pertama 2017 dan kedua 2018; artikel yang dionline kan ini bertujuan memudahkan pembaca dan penulis untuk mengakses artikel secara during dan memudahkan untuk di unduh serta disebarkan. Mulai Terbitan Ke TIGA tahun 2019 ini menggunakan E-ISSN. Konferensi dilaksanakan oleh Kopertais Wilyah IV setiap tahun, mengupas tentang kajian-kajian keislaman dan multidisipliner, konferensi ini pertama dilaksanakan pada tahun 2017; Karya-karya pemikiran intelektual muslim dalam merespons perubahan dunia masih sangat dinantikan, terutama produk pemikiran ilmiah dengan basis nilai-nilai keislaman; Bidang: 1. Muslim Polity perspective of Islamic Thought 2. Muslim Polity perspective of Islamic Education 3. Muslim Polity perspective of Islamic Communication 4. Muslim Polity perspective of Islamic Law 5. Muslim Polity perspective of Islamic Culture and Civilization 6. Muslim Polity perspective of Interdisciplinary and Multidisciplinary.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 667 Documents

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Pluralisme Agama dan Implementasi Pendidikan Multikultural dalam Mewujudkan Konsep Masyarakat Madani di Indonesia Achmad Anwar Abidin
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

It is important to know and understand that religious pluralism and the implementation of multicultural education is one of the ikhtiyar for the realization of civil society in Indonesia. In this article the discussion will focus on the understanding of religious pluralism and the implementation of multicultural education in realizing the concept of civil society coveted by every nation. The methods undertaken in this discussion are library research on books and articles related to Pluralism, multicultural education, and civil society concepts from experts. The result of religious pluralism in Indonesia is a Sunnatullah that must be addressed with adult, especially for Muslims as the majority. Since Islam itself Acknowledges the existence of other religions, giving it the right to co-exist with respect for other religions, to avoid violence and to keep religious places of worship, not to impose the will of other faiths and Islam also recognizes the many ways that human beings can take and the government is competing in virtue. One way of instilling an understanding of religious pluralism is through multicultural education, but its implementation in Indonesia is still a new discourse that needs to be responded quickly to keep the multicultural nation rich in multicultural because multicultural education is a form of awareness about diversity. understanding of religious and cultural diversity requires new construction of justice, equality and a democratic society towards the realization of civil society in Indonesia.

Dzikir Manaqib: Moderasi Islam di Tengah Masyarakat Multikultural Muhammad Ainul Yaqin
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Indonesia merupakan negara yang memiliki banyak keanegaraman baik aspek budaya, agama, suku, bahasa yang bangsa ini miliki. Bangsa ini, bangsa yang besar yang memiliki kekuatan di masyarakatnya. Kekuatan itu salah satunya masyarakatnya yang multikultural. Dari multikultural ini, model perubahan pola hidup sebagian besar masyarakat, akibat nistapa psikologi, kekeringan karakter, spiritual dan problematika hidup yang terus meresahkan mereka. Dzikir semakin di minati sebagai kebutuhan dasar dan kebutuhan masyarakat yang semakin meningkat, baik itu aspek materiaistik dan bahkan hedonisme. Di tanah air, fenomena kebangkitan dzikir manâqib juga terlihat semarak, hal ini ditunjukkan oleh fakta bahwa sejumlah even dzikir manâqib dan tabligh yang di gelar diberbagai tempat selalu di banjiri ratusan bahkan ribuan umat dari berbagai bahasa, agama, kelas, status sosial, daerah dan kalangan. Kehadiran moderasi Islam diharapkan dapat memberikan solusi dengan karakter atau prinsip-prinsip cara beragama yang ditawarkan menjadi solusi. Moderasi Islam tidak berarti bahwa posisi netral yang abu-au sebagaimana yang sering dialamatkan kepada term tersebut, tidak juga berarti bahwa moderasi Islam diidentikan dengan paradigma Barat yang cenderung memperjuangkan bahkan membuka kebebasan yang kebablasan. Akan tetapi moderasi Islam yang dimaksud adalah nilai-nilai universal seperti keadilan, persamaan, kerahmatan, keseimbangan yang dimiliki oleh agama Islam yang memiliki akar sejarah yang kuat dalam tradisi Nabi dan Sahabat. Moderasi Islam seperti itu kemudian dapat dijumpai dalam setiap disiplin keilmuan Islam, mulai dari perspektif aqidah Islam, pemikiran Islam dan moderat tasawuf.

Otoritas Keagamaan Nyai Pandalungan Fazlul Rahman
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This research discusses the dynamic phenomenon of the religious authority of the kiai’s wives, who usually known as “nyai”, in the area of Pandalungan, East Java, Indonesia. More specifically, this study highlights the problem of the subordination of nyai’s religious authority, or of female ulama’s in general, in the pesantren world. The fact that the glory of a pesantren is often only attributed to the leadership skills and greatness of the individual charisma of a kiai, the role of a nyai is, at this point, more often be subordinated or considered as the second actor behind the greatness of the husband's name. This problem is increasingly complex when it is faced with local cultural realities which significantly contribute to down-grading the existence of female ulama. Based on the existing theories in gender discourse, religious authority in Islam, and female psychology, this study concludes that the religious authority of women in Islam in Pandalungan is actually dynamic. Local cultural factors that are inherited from generation to generation and the psychology of a woman, in this case, become the main factor behind the gap of male and female religious authority in pesantren and of ideal-theological view of women and local culture realities in general.

Yuridis Normatif Doa Lintas Agama dalam Kehidupan Multikultural Ali Ridho
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This paper raises a culture that develops at the level of multicultural society, which is a gathering event, having du'a together among adherents of religion. In this paper, the writer tries to take some references and then make a dialogue between those references, means the Qur'an itself, the book of interfaith fiqh and the MUI fatwa. Such an activity would be highly controversial between the pros and the cons. In the view of its own normative path, the Qur'an clearly states that non-Muslims will be rejected and in digression, although this context does not explain about du'a together. While the fiqh of interreligions, because the basic is the inclusive pluralist theology and not Islamic faith (aqidah Islam). So it is clear, if the basic of this book is pluralism, this book is an understanding of pluralism, or an understanding of inclusiveness and openness and understanding that a part of other religion has a path of truth and savety that is not as complete as the religion he embraces. Therefore, according to this book, this tradition is a natural thing and not problematic. While the MUI itself in its fatwa provides legal values and procedures of praying that are allowed and not allowed.

Cerai Susuk di Kabupaten Banyuwangi Lilit Biati
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

For life in the land actually is the last alternative for a person, except around his place there are no job opportunities. Therefore berburuh to another country is a great alternative employment opportunities primarily due to its natural condition. The purpose of this study to describe the process of divorce implant is mostly done by maids against their husbands in Banyuwangi. As well as assess the impact of migrant maids to the harmony of households. Hence, this study was conducted using research methods to uncover a phenomenon qualitatively divorce implant that is currently rampant in Banyuwangi. The data collection technique using participant observation, interview and documentation. data reduction, data presentation and conclusion. From some research findings concluded that there are factors which then triggers that cause divorce implants (the husband's income is low, the husband does not work, cheating, defamation victim, meddling parents, reluctant to return to their homeland and the rupture of communication). While the process of (KHI) Article 132 paragraph and gender studies in fact women (wives) are justified to help the family economy, but the independence of wives would trigger gender awareness high and a cause for divorce implant that is getting phenomenal in Banyuwangi

Dialog Teori Konflik Dialektika-Fungsional Meneropong Dinamika Sidang Itsbat di Indonesia Nihayatur Rohmah
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

The difference in starting and becoming a hijriya month seems to be a question that does not go away. Whether we realize it or not, these things are part of the life of this nation. Therefore, an understanding of the root of existing problems can be helpful in determining attitudes. Determination of the 1st of Ramadan has become a tradition in this country will be decided by the government through Itsbat assembly of Islamic mass organizations in the ministry of Religion. The problem of hisab rukyat in terms of determining the beginning of the month of Qamariyah-especially Ramadan, Syawwal and Dzulhijjah-syndrome raised numbers, sometimes even inflaming the evil permutations that tore the fabric of ukhuwwah Islamiyyah. Government efforts through the trial basically rests on the efforts to achieve uniformity, prosperity and unity of Indonesian Muslims. In 2012 Muhammadiyah provides a firm stance that will not be able to oblige it with a variety of reasons between belief and belief between Muhammadiyah and the Government. From that fact, according to Lewis A Coser the conflict stems from an imbalance (imbalance) in the overall sosial system, the imbalance that causes splits (plague); this split inspires the emergence of the international (temporary integration); it is this temporal system that causes the structure to increase flexibly; this flexible structure then overcomes these imbalances through conflict; and reveals the highest level of adaptability in circumstances

PKS dan Negara Syariah Ida Rochmawati
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This paper will explore the political ideology of PKS in realizing the ideals and goals of the party in an evolutive way, how the implementation of PKS political ideology is done gradually and programmed to achieve a political success. With ideological approach this article try to explain the shift of PKS ideology from year to year slowly but surely has gained a position well established in the map of politics in Indonesia and long-term struggle in realizing the ideology of shariā implementation, although in its journey there are various frictions that erode the eshtablishment of ideology. This is inseparable from the implementation of ideology and movement strategy that was built carefully. From the tarbiyah movement that characterized the party then turned into a social movement and party that has militant cadres ranging from grassroot level to who are in a strategic position. PKS is born from the spirit of deep-rooted Islamism. Its existence is not due to the political influence of great figures that surround it, but born from the spirit of young people who aspire to the implementation of Islamic shariā in socio-political life in Indonesia. of course these ideals are not born just like that. There is a major influence of the Islamic world outside Indonesia that helped shape and formulate the ideas of Islamism

Islam Nusantara: antara Ideologi dan Tradisi Sudarto Murtaufiq
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Wacana Islam Nusantara[1] belakangan ini seolah menemukan momentumnya, terutama ketika istilah tersebut menjadi tema pada Muktamar NU ke-33 di Jombang, Jawa Timur, pada 1-5 Agustus 2015. Tema “Meneguhkan Islam Nusantara untuk Peradaban Indonesia dan Dunia” sepertinya menjadi lompatan besar NU dalam penegasan kongkretisasi nilai-nilai Islam Nusantara yang secara normatif doktrinal menganut ajaran Islam Ahlussunnah wal jamaah. [1] Islam Nusantara terdiri dari dua rangkaian kata, Islam dan Nusantara. Dua kata ini masing-masing mempunyai makna dan bisa membentuk frasa. Istilah Islam Nusantara memperlihatkan hubungan erat antara bagian yang diterangkan - menerangkan meski tanpa menimbulkan makna baru. Istilah Islam Nusantara masuk dalam kategori ‘aneksi’. Maka, ia sama sebangun dengan istilah ‘Islam di Nusantara’, atau ‘Islam dan Nusantara’. Dalam konteks ini, Nahdlatul Ulama dalam Muktamar ke-33 di Jombang yang mengusung tema tentang Islam Nusantara cukup logis dan ilmiah karena tidak menyalahi pakem ilmu Bahasa Indonesia; dan tidak merusak arti ‘Islam’ dan ‘Nusantara’ itu sendiri. Lebih lanjut, lihat M. Ramlan, Tata Bahasa Indonesia: Penggolongan Kata (Yogyakarta: Andi Offset, 1985).

Mengantisipasi Lawan Diskursif Islam-Indonesia Siti Qomala Khayato
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

This article will explore how radical Muslim in Indonesia renewed and reframed their approaches to backlash government ideological discourse, how radical Muslim built new rapprochement to the populist Moslem lives, trough social media campaign and propaganda, and also how the ways to solve it in order to Indonesian-Islamic identity still adjusted as common models in daily life, using contested hegemony discourse which was conducted by Antonio Gramsci. In sum, this article promotes what writer calls as educating Islamic moderate official-knowledge as citizenship values, trough whole aspects of Muslim lives. The official-knowledge which offers: how to defend the radicalism discourse, how to differ the axiomatic indoctrination and human inquiring of Islamic teaching, and how to rebuild progressive moderate-Muslim as stance which never changing

Diskursus Ngapak Wayang Santri Zaki Mubarok
Proceedings of Annual Conference for Muslim Scholars No Series 2 (2018): AnCoMS 2018: Book Series 2
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Wayang Santri are one of the types of puppets who initiated by Ki Enthus Susmono. Wayang santri consists of plays played by wayang golek. In the stage, Wayang Santri always show the themes of Islamic teachings to explore the local problems and pack them in speech ‘ngapak’ language. One of the typical utterances in the puppet performance is the ‘ana landa endase ireng’. The term is initially a medium of communication with the audience to always be alert to colonialism committed by Indonesian citizens. It found its political significance in 2013, when Ki Enthus Susmono became a candidate for Tegal Regent. It became a political style representing itself as a candidate for bupati who sided with the people. Messages delivered through langgam ‘ana landa endase ireng’ able to present the figure of Ki Enthus as a candidate for Regent anti-colonial and deliver Ki Enthus As the Regent Selected 2013-2018. This article will explain the meaning of ngapak language in wayang santri associated with the Election of Tegal Regent.

Page 19 of 67 | Total Record : 667

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-

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+6231213214235

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Jl. Ahmad Yani 117 Surabaya, Jawa Timur 60237, Indonesia.

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Unknown,

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