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Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial
ISSN : 1410881X     EISSN : 27162095     DOI : 10.33258
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial is a peer-reviewed journal published in March, June, September and December by BIRCU Publisher in association with Himpunan Indonesia untuk Pengembangan Ilmu-Ilmu Sosial (HIPIIS- Indonesian Association for the Development of Social Sciences), Asosiasi Dosen Ilmu-ilmu Adab (ADIA-Association of Humanities Lectures) and English Studies Association in Indonesia (ESAI) . Konfrontasi welcomes articles in culture, economics, social and other related areas published both online and printed version.
Articles 260 Documents
Perpolitikan Indonesia Pasca Pilpres dan Relevansi Teori Politik Al-Ghazali Mawar Febrianti
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 2 (2018): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.413 KB) | DOI: 10.33258/konfrontasi2.v7i2.16

Abstract

Indonesia experienced a great political upheaval after the implementation of the April 14 2019 presidential election yesterday. Such a situation is the culmination of a feeling of dissatisfaction from the part of the Indonesian people towards the government that has been going on so far and for the implementation of the 2019 presidential election which is considered incompatible with the presidential election's honesty (honest and fair). For this reason, Indonesia, in this case the government and the people, must immediately rise up, and control the condition of Indonesian politics to immediately return to conducive conditions. Al-Ghazali's political theory emphasizes the importance of choosing leaders who have good aqeedah and adab, are intelligent, master the knowledge of religion and government, are fair, understand the difficulties of the people, are close to the people. The leader must also be close and willing to listen to the advice of the scholars (religious leaders, national figures and intellectuals), not accepting bribes or bribing and not corruption. The implications of al-Ghazali's theory are very possible and quite relevant to be implemented in Indonesia, but of course it must be adapted to the system of government, culture and society in Indonesia.
Refleksi Pemikiran Politik dan Ekonomi Islam Ibn Khaldun atas Pemerintahan di Indonesia Regina Citra Arini
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 2 (2018): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.567 KB) | DOI: 10.33258/konfrontasi2.v7i2.18

Abstract

Today the 45th generation which can be categorized as the first generation that gave birth to the Republic of Indonesia, there are still many people, but in the same period the second and third generations have also emerged. In this case, in the third generation in a country, where this generation is soft and connoisseurs of power and prosperity, without hard work and creativity, the country experiences destruction, because this generation is immersed in luxury, timid and loses the meaning of honor, courage and courage.The BLBI case, Mega KKN at Pertamina, the case of Bank Bali and the architect of social unrest in various regions are indicators of the existence of the second and third generations. Ibn Khaldun believed that a society which at first was good or at least neutral was damaged by a uncivilized group of people.
Retorika Politik Dalam Pemilu 2019 dan Cerminan Budaya Kekerasan Nabila Auliani Ruray
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (608.595 KB) | DOI: 10.33258/konfrontasi2.v7i1.19

Abstract

In recent years, the screen of Indonesian society has been filled with controversies about the use of certain words. Social media and news portals boast about Fadli Zon's poem entitled 'There is a Genderuwo in the Palace,' which was later answered by Arsul Sani's poem entitled 'There is a Genderuwo in Senayan.' This incident did not appear suddenly. Previously, local political elites such as Jokowi used the phrase 'Genderuwo politics,' 'sontoloyo politicians,' and Prabowo with a 'Boyolali look' expressed in several different speeches. Given the Indonesian context that entered the 2019 Election, the words and phrases 'masterpieces' were managed to wrinkle many of these brow is nothing but a part of the political attitude of the writer. Submission of written and oral words with the aim of satisfying the arrangement of the political attitude of the whole is indeed a common thing. However, the unusual use of words and phrases in the phenomenon of the Indonesian political year becomes interesting when the formulation of the language comes in the euphemism.
Intervensi Kemanusiaan ke Libya: Refleksi Politik Jerry Indrawan
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (343.408 KB) | DOI: 10.33258/konfrontasi2.v7i1.20

Abstract

Judging from humanitarian reasons, indeed at that time there have been quite a number of casualties, therefore intervention in Libya can be justified to prevent victims from increasing. So morally, intervention in Libya was done to save Libyan civilians from Moammar Gaddafi's cruelty. However, the problem is not that simple. Resolutions issued regarding the legality of humanitarian intervention to Libya by the UN Security Council, namely numbers 1970 and 1973, not only refer to articles 41 and article 42, but must also consider article 39 of the United Nations Charter. Based on article 39 it is emphasized that the word peace must refer to international peace. Because, there will be a contradiction if the UN Security Council interferes with a civil dispute that is not classified as an international peace threat. In addition, of course political and economic motives, clearly such actions are a violation of international law.
Kemunduran dan Keruntuhan Ekonomi Muslim Pribumi di Indonesia Herdi Sahrasad; Ma'mun Al-Barbasy
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (486.981 KB) | DOI: 10.33258/konfrontasi2.v7i1.21

Abstract

The article describes abour business circles and the middle class of indigenous Muslims who want the duo of President Jokowi-Jusuf Kalla (Vice President), who replaces SBY-Boedino today, can firmly and quickly put an end to social crime practices, especially how to eradicate corruption, law enforcement, community empowerment, for the sake of justice, humanity, freedom, human rights, and democracy. The Muslim commu- nities want that in this reform era, Jokowi-JK program is accompanied by a "clear and clear policy of vision" that can help people out of the economic crisis, social destruction and disintegration symptoms. During the transitional period of the Habibie era, Abdurrahman Wahid, Megawati-Hamzah Haz and SBY-Boediono and Jokowi-JK today, the discourse is still "separate" from the reality of socio-economic and cultural life of the people who are suffering and depressed by multi-crisis. As a result, the politics of the current regime that relies on discourse, does not have a socio-economic machine to realize that discourse as a social idea that can be implemented in real terms by the people, and consequently only becomes "political consumption" and the commodities of the elites and the middle class are separated from social processes in the undercurrent. In this case, the government must realize that by allowing poverty and injustice to be rampant among Muslims, that is similar with waiting for the time bomb for explosions of anger and violence.
Konsep Gerak Mullȃ Sadrȃ: Suatu Tinjauan Filsafat Arsyad Arsyad
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 5 No 1 (2018): Konfrontasi, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.825 KB) | DOI: 10.33258/konfrontasi2.v7i1.22

Abstract

Mullȃ Sadrȃ proves that all nature and all objects that assimilate space and time are always in constant fluctuations. The Motion on objects is not limited to accidents and external conditions, but the substance. If the substance of these objects did not change, their conditions, characteristics, and accidents would not change. More than that, Mullȃ Sadr states that all substances and things keep changing so that all things are not related to change, existence and transition itself. According to Mullȃ Sadrȃ, motion is a change in an object of potentiality towards actuality. An important point in the discussion about motion is that potentiality and actuality are things that are simultaneously from existence to existence. Here, one can conclude the reality and existence of motion and also consider it a philosophical problem. Therefore, it will be the responsibility of the philosophers to examine it.
Menyikapi Perubahan Geopolitik dan Geostrategi Suripto
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 4 No 2 (2017): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.007 KB) | DOI: 10.33258/konfrontasi2.v6i2.23

Abstract

This research aims to analyze geopolitical and geostrategic changes. Which countries have geopolitical and geo-strategic dimensions? It seems that America, Israel, Russia and China and Iran tend to have expansionist ambitions ready to compete in the global and regional arena. Russia and Iran for the time being have ambitions with regional dimensions such as Russia in Central Asia and the Middle East. While Iran is limited to the Middle East. The presence or entrenchment of global corpacy, both Corporate Capitalism and State Capitalism are considered as new forms of colonialism that must be opposed and driven out of the land of Indonesia, because the occupation of this new model will bring misery to life and will bring the fate of the younger generation and future generations to become slaves. in his own country.
Rasionalitas Agama Menurut Muhammad Abduh Muhim Nailul Ulya
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 4 No 2 (2017): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (824.962 KB) | DOI: 10.33258/konfrontasi2.v6i2.24

Abstract

The study in this paper describes the rationality of Muhammad Abduh insome of his works by going to take some samples of religious domains thatgenerate a lot of polemics, both among Muslims themselves, philosophersand theologians, as well as outside Muslims, the orientalists.Muhammad Abduh was greatly influenced by Jamal ud-Din al-Afghani, thefounder of the modern pan-Islamic movement which sought to unite theMuslim world under the banner of the faith. When they met in al-Azhar in1872 Abduh was roused from his asceticism to activism and sought to bringabout a renaissance of Islam and a liberation of Muslims from colonialism.Unlike his mentor, Jamal ud-Din al-Afghani, Abduh tried to separate politicsfrom religious reform. Abduh advocated the reform of Islam by bringing itback to its pristine state and casting off what he viewed as its contemporarydecadence and division. His views were opposed by the established politicaland religious order, but were later embraced by Arab nationalism afterWorld War I.
Etika dan Profesionalisme Wartawan Serambi Indonesia dan Rakyat Aceh Dalam Peliputan Pelanggaran Syariat Islam di Provinsi Aceh Darmadi
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 4 No 2 (2017): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (676.259 KB) | DOI: 10.33258/konfrontasi2.v6i2.25

Abstract

This article explains about the ethics and professionalism of journalists atSerambi Indonesia daily and Rakyat Aceh (People of Aceh) in conducting acoverage of violations of Islamic Sharia in Aceh. The ethics of journalists ofboth media can be seen through the implementation of the code ofjournalistic ethics maximally in the coverage of violations of Islamic Shari'ahthat implies the principle of presumption of innocence, put forward theaccuracy of news, to make every news can be balanced so that the news ofviolation of Islamic Shari'a can be objective, safeguarding the privacy rightsof perpetrators and victims and applying Islamic communication ethics andthe principle of da'wah journalism
Intoleransi dan Sektarianisme Keagamaan: Sebuah Survey Literatur Zuly Qodir
Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial Vol 4 No 2 (2017): Konfrontasi, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (690.346 KB) | DOI: 10.33258/konfrontasi2.v6i2.27

Abstract

The study in this paper provides an explanation about the issue of sectarianism and religious intolerance occurring in Indonesia especially and someother countries. There are several factors that influence such as mentalhealth factors, economic and political factors other than religious commitments that encourage a person to perform jihad actions that are interpretedas "war" by violence. There is a lot of field data explaining the occurrence ofviolent and intolerant practices in Indonesia. The study in this paper is basedon literature review either in the form of books, research or survey conducted by several independent institutions in Indonesia.

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