Kuriositas: Media Komunikasi Sosial dan Keagamaan
Kuriositas: Media Komunikasi Sosial dan Keagamaan is a scientific journal focuses on Islam, Education, Culture and Moslem Societies issues. It was firstly published at 2008 by IAIN Parepare (formerly STAIN Parepare) and available online since 2016. We inviteScholars, Writers, Teachers and Students to publish their original research paper, twice a year, in June and December. Each volume focus on specific theme to meet distinct and relevant topics. Our journal has been accredited by Arjuna Ristekdikti since August 2019 e-ISSN 2541-6480 ISSN 1979-5572
Articles
223 Documents
<![CDATA[Media Pembelajaran Berbasis Teknologi Informasi dalam Meningkatkan Minat Belajar Akidah Akhlak ]]>
<![CDATA[Muammar Muammar]]>;
<![CDATA[Suhartina Suhartina]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 11 No 2 (2018): Pendidikan Agama Islam berbasis Teknologi Informasi (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v11i2.728
<![CDATA[This study aims to describe the application of learning media in increasing the interest in learning Aqidah Akhlak for students of MTs DDI Pacongang Pinrang. This type of research is descriptive qualitative research. Data is obtained through observation, interviews, and documentation. The results showed that the use of audio-visual learning media is very supportive in learning activities, especially in learning Aqidah Akhlak . The pesetas students are very motivated when the learning uses the laptop/computer media, projector / LCD, and internet speaker network. In addition, the use of learning media in MTs DDI Pacongang has an important role in student learning interests, including feelings of joy and increased interest in the material. The implication of this study is that the teacher in delivering the learning material in the classroom must be clever in choosing the right media, the teacher must have creative and innovative ideas so that the learning atmosphere of students is more motivated and motivated.]]>
<![CDATA[Inovasi Pembelajaran Guru Pendidikan Agama Islam Berbasis Teknologi Informasi ]]>
<![CDATA[Tanwir Tanwir]]>;
<![CDATA[Hamdanah Said]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 11 No 2 (2018): Pendidikan Agama Islam berbasis Teknologi Informasi (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v11i2.729
<![CDATA[The study was aimed to: 1) describing the Islamic Education teachers’ performance on SMA in Parepare City; 2). describing the Senior Hight School Students’ learning outcomes in Parepare City; 3). Determining whether or not there was an influence of Islamic Education teachers’ performance on the Senioe Hight Schools students’ learning outcomes in Parepare City. The result of the study revealed that: 1) the Islamic Education teachers’ performance of Senior Hight Schools in Parepare City was in good category; 2) the students’ learning outcomes of Islamic Education tended to be in good category, 3) there was a significant influence of Islamic Education teachers’ performance on the Senior High Schools students’ learning outcomes in Parepare City. The study had implication: 1) the Islamic Education teachers realized the importance of a teacher working professionally, having high performance both in learning plan, learning implementation and evaluating the students’ learning outcomes, which can lead to the hight achievement of learning outcomes as well, 2) there was a concrete evidence of the implementation of education and learning practices in Senior High Schools which was necessary to be constantly improved.]]>
<![CDATA[Coppo Lalabata Tanete: Perspektif Bumi Hak Milik Tradisional Kerajaan Tompo Bulu Matajang Kabupaten Barru ]]>
<![CDATA[Andi M. Anwar Zaenong]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Coppo’ wilayah berbudaya di Tanete, di sana tempatnya istana Saoraja La Pinceng; selain fungsinya kediaman Raja, juga tempatnya setiap Pemangku Kerajaan dinobatkan. Coppo’ salah satu peninggalan sejarah; secara kultural Coppo’ diwarisi keturunan Pemangku Arung Tompo Bulu Matajang. Coppo adalah tanah Arajang bahasa Bugis, namun sejak 1960 di tangan Koperasi Tujuh lahannya berubah dikuasai masyarakat seluas 20 ha. Di atas lahan tersebut, akta kepemilikannya di Land Rante tercatat an. Dg Pasolong, seperti halnya kepemilikan di atas tanah berdiri Istana La Pinceng Kerajaan Balusu an. Dg Parani. Hubungan antara kedua pemilik di atas silzilahnya terkait antara Tanete, Soppeng dan Barru; Dg. Pasolong dan Dg. Parani; keduanya pemilik tanah Ornament, yang pekarangan Saoraja di Kabupaten Barru; La Pinceng di Coppo’ Kerajaan Tanete, La Pinceng di Bulu Dua Kerajaan Balusu. Di Coppo’ disebut Ale’ Bola, di Bulu Dua disebut Jongke Bola. Dengan demikian, antara keduanya terkait di dalam satu lembaga, sehingga institusinya digelar Rumah Tangga Kembar Dua. Balusu dan Kiru-Kiru di Soppeng Riaja dalam kekerabatannya diumpamakan Lego-lego’na dan Dare’-dare’na, serta Jongke’ na Tanete]]>
<![CDATA[The Crisis of Intolerance and Primordialism in the Name Of Religion in Indonesia : a Case Study Of Pilkada DKI Jakarta at 2017 ]]>
<![CDATA[Mahyuddin Mahyuddin]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The dynamic of politics in Jakarta was a politics incident that got attention from public (Ahok Case). Public sphere were not only loaded by physical violences but also various violences on the language level. This study aimed to grasp the phenomenon of political society behavior, particularly in social media by employing phenomenology-hermeneutics. The research interpreted variety of political behavior based on both intolerance and primordialism in action or representation of politic among supporters of The Governor of DKI Jakarta candidates. This study revealed that the representation of society behavior in public sphere and social media has been filled by violence intersecting with religion. These indications represented a social reality where violence in sign level (speech, writing, visual) had been covered by negative connotation. In this general election, public sphere were full of intolerance and primordialism so that political interaction and communication was filled by social friction and political conflict on those who had different choice and view.]]>
<![CDATA[Mencegah Kecurangan dalam Transaksi Online dengan mengadaptasikan Konsep Siri dan Pacce ]]>
<![CDATA[Muhammad Majdy Amiruddin]]>;
<![CDATA[Islamul Haq]]>;
<![CDATA[Hasanuddin Hasanuddin]]>;
<![CDATA[Muhammad Ilham]]>;
<![CDATA[Abdul Syatar]]>;
<![CDATA[Muhammad Arief]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i1.799
<![CDATA[The Purpose of this study is conducting mitigate fraud transaction by adapting the concept of siri’ na pacce’. This research is a qualitative research with a critical ethnographic approach. The source of data from this study is primary data in the form of direct interviews to several informants and subjects in the form of data from the research location. Furthermore, the data collection methods used was in-depth interviews, documentation and recording. Then, the processing and data analysis techniques are qualitative analysis by building conclusions with the stages of data collection, triangulation data analysis and final conclusion. The results of this study indicate Lempu’ and ada tongeng 'in the dimension of honesty accountability, namely honesty and wisdom which are keys in reducing fraud. The value of clay is reinforcement in the implementation of accountability can be seen in the process of offering, ordering, payment and delivery.]]>
<![CDATA[Modal Sosial dan Integrasi Sosial: Asimilasi dan Akulturasi Budaya Masyarakat Multikultural di Polewali Mandar, Sulawesi Barat ]]>
<![CDATA[Abd. Halim K.]]>;
<![CDATA[Mahyuddin Mahyuddin]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 2 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i2.1104
<![CDATA[This research aims to explain the role of the social capital of local community in integration process of inter-sociocultural. Discourse of multicultural society is important to be known because the difference of social community has a big potential to be a social disintegration. Nevertheless, the social life, which has different of culture, was not always occurred the disunion. Local wisdoms of community as social capital could facilitate an adhesive social so that they lived in social harmony. The type of this research is descriptive qualitative describing inter-ethnic social integration by taking place Wonomulyo, Polewali Mandar, West Sulawesi, one of provinces in Indonesia. The data collection techniques were observation, depth interview, and documentation. Withdrawal informants were done by purposive sampling. The theory used in this study was social capital by Robert Putnam and Pierre Bourdieu. This theory explained social capital by studying social habitus of local community. The results showed that social capital of local community had a role on processing integration of community that differ ethnic and culture. As a result, the ethnic groups integrated well was characterized by social relationships among ethnic groups remain in a stable state and bound in the integration of groups. Then, the equilibrium of groups created assimilation and acculturation of culture in the society. The ethnic groups cooperated each other in economy and social activity and there was no social conflict among them.]]>
<![CDATA[Talassa Kamase-mase dan Zuhud: Titik Temu Kedekatan Pada Tuhan Dalam Bingkai Pasang Ri Kajang dan Ilmu Tasawuf ]]>
<![CDATA[Sitti Jamilah Amin]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i1.1199
<![CDATA[Artikel ini membahas tentang Pasang ri Kajang sebagai kitab suci bagi masyarakat adat Ammatoa, suku kajang memiliki kepercayaan tersendiri tentang kitab suci tersebut, suku Kajang meyakini bahwa Tuhan menurunkan firman-Nya kepada manusia sejumlah 40 (empat puluh) juz, 30 (tiga puluh) juz untuk orang lain (dalam hal yang dimaksud adalah nabi Muhammad), dan 10 (sepuluh) juz nya lagi tertuang dalam Pasang ri Kajang yang diturunkan untuk Ammatoa.Masyarakat Ammatoa tidak menganggap pasang sebagai suatu agama atau sebagai suatu sistem kepercayaan, cakupan pasang lebih luas dari itu. Sistem kepercayaan yang dianut pada masyarakat Ammatoa dinamakan Patuntung. Ajaran patuntung sendiri merupakan bagian yang tidak terpisahkan dari Pasang ri Kajang. Sebagaimana kearifan lokal lainnya yang berkembang pada masyarakat umum, Pasang memuat berbagai ajaran leluhur yang subtansinya adalah menuntun manusia untuk berbuat baik, hidup jujur dan sederhana]]>
<![CDATA[al-Da'wah wa al-syuyu'iyyah fi Indunisiyya ]]>
<![CDATA[Abd. Rahim Arsyad]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i1.1200
<![CDATA[قد اشتدت الفتن فى إندونيسيا وعمت الإضطرابات وقامت حركات فكرية ضد الإسلام منذ أن إحتلت هولندا إندونيسيا . فهنا ظهرت تيارات عديدة معادية، بعضها ينادى بالإلحاد الذى يحاول أن يبعد الناس عن عقيدتهم التى تدعوهم إلى الإيمان بالألوهية والعبا دة لله وحده، ويعتبر وجود الله خرافة، وهــذا التيار يتمثل فى الشيوعية . وبعضها ينادى بالإشراك بالله الذى يجعل لله الواحد شريكا، وهذا يتمثل فـــى الحركة التبشيرية بالإضافة إلى أصحاب الديانات الأخرى مثل الهندوكية والبوذية والكنفوشية والباطنية الذين يعبدون التماثيل والأصنام والأحجار وغيرها . وقد تمكنت القوات الهولندية من تمزيق وحدة المسلمين باندونيسيا فأدخلوا المذاهب القاديانية التى تنشر المبادئ المنحرفة حيث يدعى أتباعها بأن " غلام أحمد " رسول الله بعد محمد عليه الصلاة والسلام، وتمدد الحكومة الهولندية يد العون والمساعدة إلى كل هذه التيارات لهدف إضعاف الحركات التحــــــررية الإسلامية فى مواجهة قوات الإحتلال الهولندى من أجل إستقلال إندونيسيا عن سيطرتها ونفوذها .ولكن بعد أن نال إندونيسيا إستقلا لها من يد المستعمر، وأعـلن الإستقــــــلال فى 17 أغسطس 1945 م، ورحلت القوات الإحتلال الهولندى إلى بلادها، فقد بقيت هذه التيارات بمالها من تأثير كبير فى نفوس بعض العناصر، وخاصة الذين لهم صلة عاطفية بالإستعمار الهولندى .وظل المسلمون فى إندونيسيا فى صراع مستمر لمواجهة هذه التيارات المعادية له من ناحيـــة، والخلافات المستمرة داخل صفوفهم من ناحية أخرى، وذلك لوجود طائفة تتمسح بالإسلام وتعمـل على هدمه من الداخل مما جعل الصراع فكريا تارة ومصادمات الدامية تارة أخرى، وهـذا الصراع مستمـــر إلى يومنا هذا حتى يظهره الله الحق ويبطل الباطل .]]>
<![CDATA[Gender Dalam Tinjauan Sufisme sebagai Konsep Kesetaraan Feminim dan Maskulin Melalui Pendekatan Spiritual ]]>
<![CDATA[Abdul Jalil]]>;
<![CDATA[St. Aminah Azis]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 2 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i2.1217
<![CDATA[The perfection of every human being can be achieved if he is able to harmonize the properties of Jalal and Jamal in himself harmoniously, while the perfection of human beings is achieved if men and women can integrate themselves in a harmonious whole both in the narrow sense (marriage) and in the broad sense , namely the occurrence of harmonious relations between men and women in various aspects of life. The concept of masculine and feminine is not necessary and should not be opposed because both are equally important and equally noble. Thus the Sufis give an esoteric interpretation so that they must be fixated on their spiritual increase in God without having to look at His masculine and feminine sides of God, they concentrate on reaching His Jalal and Jamal God together. When they have reached a high spiritual level, they are truly sincere to God so that in all their actions and behavior there is not the slightest spark of worldly interest as is characteristic of humans in general. Functional relations as the basis of humanity "wa‘ ala ar-rijal ‘alaihinna darajah" is for men equals above women and when both are united it will become a real human, and the elaboration of both is the perfection of reaching perfection.]]>
<![CDATA[Budaya Pimali dalam Jual Beli pada Masyarakat Pattae ]]>
<![CDATA[Suryadi Syarif]]>;
<![CDATA[M. Ali Rusdi Bedong]]>;
<![CDATA[A. M. Anwar Zaenong]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 2 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i2.1218
<![CDATA[This research aims to describe pamali in trading of Pattae society. This study used descriptive qualitative method. Data was collected by observation, interview, and documentation. The findings showed that pamali culture in trading of Pattae society is a legacy from ancestors that descended from generation to generation. It is a belief that is never done and has become a habit of society. However, some people do not trust the tradition any more because they think it is not in accordance with this era and it also makes people difficult to carry out trading activities.]]>
