Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam
Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam is a Islamic journal that focuses on critical studies of Islamic studies, education, and Islamic law. Ar-Risalah published by Institut Agama Islam Ibrahimy Genteng Banyuwangi. Publishing two times a year: issues 1 on april and issue 2 on october. Ar-Risalah have a registration number print ISSN 1693-0576 and online ISSN 2540-7783 published by the Indonesian Institute of Sciences (LIPI). Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam is a Islamic journal that focuses on critical studies of Islamic studies, education, and Islamic law.
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404 Documents
<![CDATA[PERNIKAHAN PENDERITA HIV AIDS DALAM TINJAUAN MAQASHID SYARIAH ]]>
<![CDATA[Afanin, Inas]]>;
<![CDATA[Syarafuddin, Muhsan]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 2 (2023): (Oktober 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i2.2071
<![CDATA[Marriage with HIV AIDS causes danger because the disease can transmit to their partners and offspring. On the other, PLWHA still has biological needs that need to fulfilled. The life of PLWHA to fight disease creates new problems in their future married life. Therefore, it needs to research the complications in PLWHA marriages and analyze PLWHA marriages in a review of maqashid sharia to find out how goodness be realized. This research uses the library method by reading and collecting data related to research objects from print and online media. The collected data were analyzed using qualitative methods and presented in deductive paragraphs. The result is complications of PLWHA marriage are economic problems, physical and psychological health, social, and complicated sexual and hereditary problems. The law of PLWHA marriage prohibited because they included ad-darar al-'am or general dangers that could harm other people. That is in line with maqashid sharia sad az-zariah or preventing damage. However, when someone accepts PLWHA and the impact on his marriage to PLWHA, marriage is allowed on condition that he can maintain maqashid sharia, there are protecting religion, soul, offspring, mind, and property. Meanwhile, marriage between PLWHA and PLWHA are more recommended because the harmless and they do not tyrannize other people.]]>
<![CDATA[KESETARAAN GENDER DALAM PENDIDIKAN ISLAM PERSPEKTIF M. QURAISH SHIHAB ]]>
<![CDATA[hakim, luqman]]>;
<![CDATA[Muhid, Abdul]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i1.1928
<![CDATA[The issue of gender equality and women's emancipation in the last decades has become an interesting topic of conversation among various groups, from academics, scholars, to the general public. Reality shows that women still get a lot of discriminatory treatment, subordination, and stereotyping, as well as gender injustice in society. Women do not get the same space as men in taking on public roles, especially in education. Where as in Islamic civilization there are many great female figures who have made major contributions in the fields of religion, economy, socio-culture, and education. Many people think that this happens due to an understanding of religious teachings and patriarchal culture in society. M. Quraish Shihab is a scholar and professor of Al-Qur'an interpretation who pays great attention to issues of gender equality and women's emancipation. Through research methods library research, this research article attempts to explore M. Quraish Shihab's thoughts on gender equality and women's emancipation in the interpretation of Al-Misbah and many other related scientific works. This paper concludes that Quraish Shihab provides a clear picture by interpreting the verses of the Qur'an about women and issues of gender equality based on the style of interpretation which has various interpretations that are relevant to the conditions of society to build a vision of gender equality within the framework of values. Islam to eradicate all forms of discrimination against women in various fields, especially in terms of Islamic education.]]>
<![CDATA[EKSISTENSI PENGALIHAN PENANGGUNGJAWABAN MENCARI NAFKAH TERHADAP ISTRI MENURUT PERSPEKTIF ILMU FIKIH DAN ILMU PSIKOLOGI ]]>
<![CDATA[Nisa, Syaifi Udzkhiyatin]]>;
<![CDATA[Muhtadin, Sabilul]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 2 (2023): (Oktober 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i2.2061
<![CDATA[Marriage is a way to form a family with sacred ties and based on religious teachings. The existence of this marriage bond will give rise to rights and obligations. Among the duties of a wife are to obey her husband and maintain his honor. Meanwhile, the husband's obligations include the obligation to provide maintenance. Brebes is the second largest district in Central Java Province. This research aims to determine and analyze the impact of the transfer of earning a living on the wife, the factors causing it and the law on the transfer of earning a living from the perspective of Islamic jurisprudence and psychology. This research uses a qualitative approach with a case study type. The results of this research show that: (1) there are 4 negative impacts and 2 positive impacts experienced by the transfer of responsibility for earning a living to wives in Brebes District, (2) there are 4 factors that cause wives to choose to earn a living in Brebes District, ( 3) The transfer of responsibility for earning a living to the wife gives rise to laws in jurisprudence based on several circumstances and also the existence of a wife who plays a dual role can affect marital and family harmony, as well as affect the wife's mental condition.]]>
<![CDATA[PERAN TA’ARUF SEBELUM PERNIKAHAN DALAM MENCEGAH PERCERAIAN DINI ]]>
<![CDATA[Utami, Indah Mulia]]>;
<![CDATA[Son Ashari, Winning]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i1.2067
<![CDATA[Early divorce is a serious issue in modern society that has negative impacts on individuals and families. To build a harmonious family in accordance with Islamic principles, it is important for both prospective partners to have sufficient knowledge about each other. This can be achieved through the intermediary of ta'aruf. Ta'aruf is the process of getting to know each other between prospective husband and wife conducted before marriage. The practice of ta'aruf before marriage aims to minimize the risk of divorce. This research aims to investigate the role of pre-marital ta'aruf in preventing early divorce, with a focus on a case study in the Tambang District. The research method used is qualitative with a case study approach. Data collection for this research was done through interviews. The results of this study indicate that (1) it leads to being more selective in searching for a spouse before marriage, (2) facilitates the process towards marriage and keeps one away from temptation, (3) minimizes partner mismatch, (4) serves as a means to understand the strengths and weaknesses of the prospective spouse. Ta'aruf before marriage plays an effective role as a preventive measure to reduce the rate of early divorce. This research provides an important contribution to understanding the importance of ta'aruf before marriage in the community, particularly in the Tambang District, Kampar Regency, Riau.]]>
<![CDATA[PERSEPSI SISWA TERHADAP PENERAPAN SYARI'AT ISLAM DI INDONESIA ]]>
<![CDATA[Tajrin, Rizqiyah]]>;
<![CDATA[Akbar Romadlon, Dzulfikar]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i1.2002
<![CDATA[Kelompok Muslim eksklusif seringkali dianggap getol dalam penerapan hukum Islam, contohnya seperti pada kasus pencurian yang keinginan mereka dihukum potong tangan, cambuk untuk pelaku zina, dan berharap agar syari’at Islam diterapkan secara kaffah di Indonesia. Namun adanya kelompok non-Muslim merupakan bentuk realita sunnatullah yang tidak bisa dipungkiri keberadaannya. Konstitusi Indonesia sendiri merupakan cerminan dari konsep konstitusi Mitsaq Madinah bahwa dalam suatu negara harus mengakui keberadaan agama yang sifatnya pun universal. Penelitian ini mengungkap bagaimana persepsi siswa terhadap penerapan syari’at Islam di Indonesia dengan penyebaran kuesioner kepada siswa. Terdapat hasil bahwa ada siswa yang terindikasi menginginkan syari’at Islam diterapkan di Indonesia, namun tidak sedikit juga siswa yang tidak setuju jika syari’at Islam diterapkan di Indonesia.]]>
<![CDATA[PENGARUH RETENSI NADHOMAN TERHADAP PENINGKATAN PRESTASI SANTRI DALAM PEMBELAJARAN KITAB ALFIYAH IBN MALIK DI PONDOK PESANTREN NGALAH PURWOSARI ]]>
<![CDATA[Febrianti, Firda Cahyaning]]>;
<![CDATA[Abdullah, Muhammad]]>;
<![CDATA[Ma'ruf, Ahmad]]>;
<![CDATA[Yusuf, Achmad]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 2 (2023): (Oktober 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i2.2137
<![CDATA[The Ngalah Purwosari Islamic Boarding School is one of the Ngalah Islamic Boarding Schools that requires students to memorize nadhom nahwu science at the wustho level. The purpose of this study was to determine the effect of nadhoman retention on increasing achievement in learning the book of alfiyah ibn malik at the Ngalah Purwosari Islamic Boarding School, and to determine the relationship of nadhoman retention to increasing achievement in learning the book of alfiyah ibn malik at the Ngalah Purwosari Islamic Boarding School. This research uses quantitative research methods. This study used 45 respondents of wustho santriwati as research subjects. Based on the validity test and reliability test on the knowledge variable questions, 20 valid questions were obtained with a correlation value of more than 0.294. The validity test on the question list is declared valid because all have met the criteria. In the reliability test of the variables of knowledge, attitudes and behavior, realistic or consistent results were obtained because each of the reliability tests obtained a coefficient value of 0.724. An r value of 0.876 is given for the hypothesis testing phase based on correlation testing. It is in the range of 0.70 to 0.90, so we can say that it is related. This means that the degree of relationship between the two variables is very high, and since the significance test shows values of 0.00 < 0.05, it can be said that a hypothesis test with the label "There is a relationship between pre-test and post-test" is acceptable.]]>
<![CDATA[TELAAH MAKNA CANTIK PERSPEKTIF IBN ḤAJAR AL-HAITAMI DAN MUḤAMMAD AL-RAMLI ]]>
<![CDATA[Millatina, Nurma]]>;
<![CDATA[Athi'ullah, Ibnur Rijal]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i1.1997
<![CDATA[Pemaknaan cantik dalam setiap tradisi memiliki ketentuan dan cara pandang yang berbeda tergantung dengan watak dan cara pandang individu maupun golongan masyarakat. Dalam perihal makna cantik ini, terdapat perbedaan pendapat di antara elit agama, yaitu antara Imam Ibn Ḥajar al-Haitamī dan Muḥammad al-Ramlī. Oleh karena itu, penelitian ini hadir untuk mencapai beberapa hal adalah pertama, untuk mengetahui argumentasi makna cantik bagi perempuan muslimah dalam pernikahan menurut Ibn Ḥajar al-Haitamī. Kedua, untuk mengetahui argumentasi makna cantik bagi perempuan muslimah dalam pernikahan menurut Muḥammad al-Ramlī. Ketiga, untuk mengkomparasikan makna cantik bagi perempuan muslimah dalam pernikahan dalam perspektif Imam Ibn Ḥajar al-Haitamī dan Muḥammad al-Ramlī. Jenis penelitian ini adalah kualitatif dengan riset kepustakaan murni sebagai sumber datanya. Dari sini, dengan adanya penelitian ini besar harapan penulis dapat menjadi bekal pengetahuan bagi para laki-laki dalam menilai perempuan pilihannya yang hendak ia pinang.]]>
<![CDATA[PERLINDUNGAN PEREMPUAN PADA PENERAPAN SANKSI PIDANA HUKUM KELUARGA DALAM ADMINISTRATION OF MUSLIM LAW ACT 1966 SINGAPURA ]]>
<![CDATA[Rahmah, Muftihatu]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 2 (2023): (Oktober 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i2.2125
<![CDATA[This article discusses the protection of women based on the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) in the application of criminal sanctions under the Administration of Muslim Law Act 1966 (AMLA) in Singapore. The research aims to analyze to what extent criminal sanctions in Islamic family law in Singapore have met the standards of women's protection set forth by CEDAW. This study employs a literature review approach using a gender justice perspective on women's protection as defined by CEDAW. The research findings indicate that the implementation of criminal sanctions under AMLA represents a significant step in safeguarding women. The criminal sanctions applied within AMLA provide legal assurance for women who experience violations within the context of family law, such as domestic violence, unlawful marriages, or the neglect of women's rights in divorce.]]>
<![CDATA[OPTIMISASI INTERAKSI BELAJAR: MENGUPAS PENERAPAN METODE CALL ON THE NEXT SPEAKER DALAM PEMBELAJARAN AKIDAH AKHLAK ]]>
<![CDATA[Nasrodin, Nasrodin]]>;
<![CDATA[Mahmudah, Mahmudah]]>;
<![CDATA[Rohmah, Nafisatur]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i1.2091
<![CDATA[This study aims to determine the application of the call on the next speaker method in learning Aqidah Akhlaq and find out the supporting and inhibiting factors of the application of the call on the next speaker method in Aqidah learning. This research uses a qualitative type of research with a case study approach. Data collection is done through observation, interviews, and documentation. Data analysis techniques include data display, data reduction, and inference. To check the validity of the data, Source Trianggulation is used. The results of this study show that the application of the call on the next speaker method in Akidah akhlak subjects has been carried out in accordance with the learning stages including planning, implementation, and evaluation and there are several supporting and inhibiting factors in the application of the call on the next speaker method in learning moral creed at MTs Darur Ridwan Parangharjo Songgon Banyuwangi.]]>
<![CDATA[HUKUM WAKAF ANJING KEAMANAN MENURUT MAZHAB AL-ASYAFI’I DAN UNDANG-UNDANG WAKAF DI INDONESIA ]]>
<![CDATA[Diwana, Jeny Delfa]]>;
<![CDATA[Badri, Muhammad Arifin]]>
<![CDATA[ Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023) ]]>
Publisher : <![CDATA[LPPM IAI IBRAHIMY GENTENG BANYUWANGI ]]>
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DOI: 10.69552/ar-risalah.v21i1.1954
<![CDATA[Penggunaan anjing dalam menjaga keamanan atau melacak kejahatan telah dikenal sejak dahulu kala. Sebagaimana status anjing sebagai hewan najis dalam syari’at Islam juga telah diketahui secara luas oleh ummat Islam. Peneliti tertarik untuk meneliti keabsahan wakaf anjing keamanan, ditinjau dari sudut pandang mazhab Syafi’i dan undang-undang wakaf di Indonesia. Mazhab Syafi’i sebagai mazhab yang dianut oleh mayoritas ummat Islam Indonesia dikomparasikan dengan Undang-Undang Wakaf Nomor 41 Tahun 2004 dan Peraturan Pemerintah Republik Indonesia Nomor 42 Tahun 2006. Data terkait didapat dengan merujuk pada penelitian terdahulu, buku dan website resmi yang berkaitan tentang wakaf. Data yang berhasil diperoleh, dikaji dan dikomparasikan, sehingga menghasilkan diskripsi yang jelas tentang hukum wakaf anjing keamanan menurut mazhab Syafi’i dan peraturan yang berlaku di Indonesia tentang wakaf. Penulis menyimpulkan bahwa kaedah mazhab Syafi’i menutup rapat ruang pewakafan anjing apapun jenisnya, sejalan dengan keharaman memperjual belikannya secara mutlak. Sedangkan Undang-Undang Wakaf dan Peraturan Pemerintah Republik Indonesia membuka ruang pewakafan anjing keamanan.]]>
