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Winning Son Ashari
Sekolah Tinggi Dirasat Islamiyah (STDI) Imam Syafi’i Jember
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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IMPLIKASI BENCANA TERHADAP KEHARMONISAN RUMAH TANGGA (Studi Kasus Pada Masyarakat Korban Bencana Banjir di Kelurahan Kepatihan Kecamatan Kaliwates Kabupaten Jember) Winning Son Ashari; Muhammad Nurul Fahmi
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 8 No 2 (2021): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v8i2.160

Abstract

Harmony in the household is a dream and hope for every married couple who is in a marriage relationship. This harmony must have many aspects that can affect it. Among the aspects that might affect this harmony is a tragedy that has befallen. The flood disaster has hit some areas in Jember Regency and has had several impacts on the affected residents. The purpose of this research is to find and analyze things that affect household harmony in an Islamic perspective, the phenomenon of the flood disaster in Kepatihan Jember and the implications of the flood disaster on the household harmony of flood victims in Kepatihan Subdistrict, Kaliwates District, Jember Regency. This research uses a qualitative approach with a type of case study. The results of this research are (1) In a Islamic perspektive, there are several efforts that can be made to build family harmony before and after the marriage, (2) residents of Kepatihan Jember Regency have experienced floods five times and the last disaster was the most severe by the number of residents. As many as 32 families and eight houses were affected by damage, (3) this flood disaster greatly affected the husband's ability to fulfill his obligations as head of the household, but this did not have a major negative impact on the harmony of their household.
PERAN SYARIAT POLIGAMI DALAM MENGATASI PROBLEMATIKA HIDUP WANITA PASCA PERCERAIAN DAN KEMATIAN SUAMI Muhammad Nurul Fahmi; Winning Son Ashari; Sucipto
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 9 No 2 (2022): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v9i2.209

Abstract

A marriage has an important role for human in realizing their happiness. Marriages that are permitted by the Shari'a are not only monogamous, but also polygamous. However, polygamy often gets a negative stigma from some circles, including as one of the triggers for divorce. Women who no longer have husbands (widows), either because of divorce or death, have to face various difficult life problems. Therefore, it is necessary to find a solution to the widows’ problems. Despite getting a negative stigma, polygamy should be a solution to the problems of widows' lives. From these problems, the researchers want to know the concept of polygamy according to Islamic Law, the problems of womans’ life after divorce and the death of their husband, and the role of polygamy in resolving them. In collecting data, the researchers used a qualitative approach with literature study techniques and then analyzed it using a descriptive method. The results of this study are: 1) Polygamy in Islam must follow the provisions: able to provide physical and spiritual support, a maximum of 4 wives at a time, able to be fair, and not marrying two women who are close in lineage; 2) Women's life problems after a divorce or the death of their husband include: domestic problems, economic problems, and psychological problems. 3) The application of a healthy polygamy based on the Shari'a is able to overcome the problems of women's life after divorce and husband's death. Therefore, women who are widowed can be reduced and the problems of their lives can be resolved.
KETENTUAN-KETENTUAN PENGGABUNGAN DUA NIAT ATAU LEBIH DALAM SATU IBADAH Arif Husnul Khuluq; Fathan Jihadul Islam; Winning Son Ashari
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 10 No 2 (2023): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v10i2.309

Abstract

Intention is one of the determinants of the acceptance of a servant's worship. Without the right intention, one's worship becomes empty even though the rituals he performs are full of hardships. Among the problems of fiqh in the chapter of intentions is the merging of two intentions in one worship. This study aims to explain the provisions explained by the scholars to be able to combine intentions in one worship only. This study uses a descriptive qualitative method by looking at the relevant literature data. The results showed that not all worship with the same ritual can be combined in its intentions. But there is a stipulation that worship that can be combined is only between worship that is meant by its essence and that which is not meant by its essence. While worship that is both meant by its essence, it should not be combined and must be carried out one by one. So a Muslim should pay attention to the evidences of the worship that he will combine his intentions and seek the truth by seeking explanations from the scholars so that this combination is valid, so that his worship can be accepted and does not become a useless practice because it is rejected.
Analisis Pengaruh Keputusan Resign dari Bank Konvensional terhadap Keharmonisan Rumah Tangga (Studi Kasus pada Komunitas Xbank di Kota Balikpapan) Maghficilla Yeria Anugerah Gusti; Winning Son Ashari
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 5 No 1 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i1.1282

Abstract

The decision to resign from a job is not easy for some people, especially since this job is a dream job and has promising job prospects such as being a bank employee, but of course this decision has been carefully thought out for people who want to leave that job. For someone who is married, the decision to resign certainly has an impact on their home life. The aim of this research is to examine the causes and influence of the resignation of the XBank community in Balikpapan City from conventional banks on household harmony. This type of research is field research. Researchers collected data by conducting interviews with members of the XBank community in Balikpapan City. The research results revealed that the reason the XBank Community in Balikpapan City decided to resign was the existence of usurious activities and transactions. Another reason was found to be changes in terms of time spent with family due to a break in focus regarding career or family. The influence of the decision to resign from a conventional bank has led to many changes, for example changes in lifestyle and not easily adapting to changes in income at work other than conventional banks where the income is stable and adequate.
KEAUTENTIKAN AKIDAH AHLUS SUNNAH: Pembuktian Keotentikan Melalui Sejarah Pembukuan Akidah Ahlus Sunnah Abdullah Zaen; Gufron Nulailan Thawila; Winning Son Ashari
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 1 (2023): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i1.398

Abstract

It is common that when someone wants to buy an item, he will try to choose the original item and avoid those labeled genuine but fake, but ironically they don't set the right standard when choosing their creed. The most valuable thing that a human has is his faith, because it is the foundation of his religion and determines whether or not the practice he does is accepted. However, it is very unfortunate that not a few among the Muslims are less concerned with the authenticity of the creed that they believe in. As for one group that the Prophet sallallaahu 'alaihi wasallam has guaranteed to be safe from the fires of hell they are ahlus sunnah wal jama'ah, of course the creed they adhere to is the original creed, which was passed down by the Prophet sallallaahu 'alaihi wasallam. There are people who claim they are ahlus sunnah wal jama'ah, but they do not know the indicators of the authenticity of the ahlus sunnah wal jama'ah belief. Among the objectives of this research is to find out what are the indicators of the authenticity of the ahlus sunnah wal jama'ah beliefs, and how to prove the authenticity of the ahlus sunnah beliefs through the history of bookkeeping. Researchers used a literature review approach with a qualitative descriptive method. The results of the study show that the authenticity of the ahlus sunnah wal jama'ah beliefs are: a.) Based on the Al-Qur'an and Hadith, b.) Principled surrender to Allah and His Messenger, c.) In accordance with nature and common sense, d.) The chain goes to the Prophet sallallaahu 'alaihi wasallam, e.) Clear and obvious, f.) Continue to exist until the Day of Judgment, g.) unifying the people, h.) Guarantee of safety and glorious life from Allah. Proving the authenticity of the ahlus sunnah wal jama'ah beliefs through the history of bookkeeping which is proof that the chain of ahlus sunnah wal jama'ah beliefs continues from time to time.
Isbat Nikah Pasangan Suami Istri Yang Telah Meninggal Dunia Dalam Pandangan Maqashid Al-Syariah (Studi Analisis Putusan Pengadilan Agama Pekanbaru no. 0067/Pdt.P/2013/PA.Pbr) Ridwan, Masrur; Winning Son Ashari
Rayah Al-Islam Vol 7 No 3 (2023): Rayah Al Islam Desember 2023
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v7i3.748

Abstract

The determination of marriage certificates for married couples who have not been registered with the Office of Religious Affairs (KUA) is one of the government's efforts to be able to provide guarantees of legal protection for married couples and children who will be born out of marriage, both regarding their rights and obligations as well as regarding other matters. matters relating to inheritance which can be proven by authentic evidence in the form of a marriage certificate. However, on several occasions, some circumstances were not ideal for a husband and wife, one of which was the loss of a marriage certificate and the data at the Office of Religious Affairs (KUA) were also not registered, while the husband and wife had died and the government provided a way out, namely by submitting a marriage certificate. to a religious court. With library research using a qualitative descriptive method, namely by outlining the judge's considerations in granting a request for isbat marriage, research on literature using a qualitative descriptive method, namely by describing the judge's considerations in granting a request for isbat marriage, and looking at this from the perspective of Maqashid Al-Syariah. The purpose of this research is to analyze the decision of the Pekanbaru Religious Court which discusses the marriage certificate of a husband and wife who have died by looking at the decision in Maqashid Al-Syariah. The results of this study indicate that in general the decisions issued by the Pekanbaru Religious Court are in line with Maqashid Al-Syariah namely preserving offspring (Hifzu Al-Nasl) and preserving property (Hifzu Al-Mal). Specifically, based on the considerations of the panel of judges it is also in line to legalize marriage which is the original law of isbat marriage.
Analisis Perlindungan Islam Terhadap Perempuan Korban Kekerasan dalam Rumah Tangga dalam Tinjauan Maqashid Syariah Bayu Wicaksono, Adnan; Son Ashari, Winning
Rayah Al-Islam Vol 8 No 3 (2024): Rayah Al Islam Agustus 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v8i3.1027

Abstract

Kekerasan dalam rumah tangga (KDRT) di Indonesia mencakup berbagai bentuk kekerasan terhadap perempuan, mengancam kesejahteraan individu dan stabilitas keluarga. Islam sebagai agama rahmatan lil 'alamin menekankan perlindungan perempuan melalui maqasid syariah untuk memastikan hak dan keadilan, serta melindungi dari kekerasan dan ketidakadilan. Penelitian ini mengeksplorasi perlindungan perempuan korban KDRT dari perspektif maqashid syariah, menyoroti kewajiban agama dalam melindungi kesejahteraan mereka. Fokusnya pada pemahaman dan implementasi hukum Islam yang menjamin hak-hak kemanusiaan dan kemaslahatan umat. Penelitian ini menggunakan metode kualitatif studi kepustakaan (library research) untuk menganalisis perlindungan Islam terhadap perempuan korban KDRT dari perspektif maqasid syariah. Mengumpulkan data sekunder dari literatur seperti jurnal ilmiah yang relevan untuk analisis deskriptif. Hasil penelitian ini menunjukkan bahwa perlindungan Islam terhadap perempuan korban KDRT memungkinkan istri mengajukan khulu’ agar dapat melakukan ibadah dengan khusyuk. Menjaga jiwa diterapkan dengan hukum qishas atau takzir terhadap suami yang melakukan kekerasan untuk menjaga martabat dan kesejahteraan istri. Menjaga akal melibatkan pelaporan kekerasan untuk memulihkan mental istri. Menjaga keturunan menekankan pentingnya lingkungan aman bagi anak-anak. Menjaga harta mengharuskan suami memberikan nafkah yang layak, dengan penelantaran atau pengekangan istri tidak boleh bekerja dianggap sebagai kekerasan yang dapat dilaporkan. Domestic violence (KDRT) in Indonesia includes various forms of violence against women, threatening individual well-being and family stability. Islam as a religion of rahmatan lil 'alamin emphasizes the protection of women through maqasid sharia to ensure rights and justice, as well as protect them from violence and injustice. This research explores the protection of women victims of domestic violence from a maqashid sharia perspective, highlighting religious obligations in protecting their welfare. The focus is on understanding and implementing Islamic law which guarantees human rights and the benefit of the people. This research uses a qualitative library research method to analyze Islamic protection for women victims of domestic violence from a maqasid sharia perspective. Collect secondary data from literature such as relevant scientific journals for descriptive analysis. The results of this research show that Islamic protection for women who are victims of domestic violence allows wives to apply for khulu' so they can perform their worship solemnly. Protecting the soul is implemented by the law of qishas or takzir against husbands who commit violence to maintain the dignity and welfare of their wives. Maintaining sanity involves reporting violence to restore the wife's mental health. Looking after offspring emphasizes the importance of a safe environment for children. Maintaining assets requires the husband to provide adequate maintenance, with neglect or restraint on the wife from working considered as violence that can be reported.
Analisis Perbandingan Hak Waris Anak Perempuan Suku Sasak Antara Hukum Islam dan Hukum Adat Syukur, Muhamad; Son Ashari, Winning
Rayah Al-Islam Vol 8 No 3 (2024): Rayah Al Islam Agustus 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v8i3.1058

Abstract

Adanya perbedaan hak waris anak perempuan dari pandangan hukum adat dan hukum islam tentunya menyebabkan konflik tersendiri dalam kehidupan sebagian masyarakat suku sasak, anak laki-laki tentunya akan memilih cara pembagian hukum adat supaya mendapatkan harta warisan secara penuh, dan anak perempuan tentunya akan memilih cara pembagian hukum islam supaya mendapatkan hak warisan yang sudah ditentukan. Tujuan penelitian ini untuk membandingakan dan mengetahui diantara kedua hukum tersebut (hukum waris islam dan hukum waris adat) mana yang lebih mendatangkan keadilan dan kemaslahatan terkhususnya bagi anak perempuan suku sasak. Metode penelitian yang digunakan adalah metode kualitatif dan teknik dalam pengumpulan data adalah Teknik Pengumpulan Dokumen (library research) dianalisis dengan Teknik Analisis Deskriptif yaitu dengan memilih data yang penting, baru, unik dan terkait dengan rumusan masalah atau pertanyaan penelitian, analisis didasarkan pada seluruh data yang terkumpul sehingga diolah menjadi data yang utuh. Hasil dari Penelitian ini sebagai berikut : (1) Dalam hukum islam anak perempuan kandung adalah ahli waris karena anak perempuan adalah anak dari mayit yang seharusnya lebih berhak dari anggota keluarga yang lain, walaupun bagiannya setengah dari bagian anak laki-laki namun harta warisannya bisa menjaganya dari kemiskinan dan meminta-minta. (2) Suku sasak tradisional menganut sistem kekeluargaan patrilineal yaitu sistem yang menarik garis keturunan dari laki-laki yang menyebabakan anak perempuan bukan dari ahli waris karena anak perempuan akan dibawa oleh suaminya. (3) Hukum waris islam dalam menentukan hak untuk ana perempuan lebih jelas, lebih terperinci, lebih adil dan lebih mendatangkan maslahat, karena dalam suatu keadaan mereka juga membutuhkan harta kekayaan tidak selamanya bisa bergantung kepada laki-laki mereka juga makluk sosial dan makluk yang lemah yang butuh bekal dari harta warisan untuk menghindari mereka dari kemiskinan dan meminta-minta. The difference in inheritance rights of daughters from the perspective of customary law and Islamic law certainly causes its own conflicts in the lives of some Sasak communities, sons will of course choose the customary law distribution method in order to get the full inheritance, and daughters will of course choose the legal distribution method. Islam in order to obtain the inheritance rights that have been determined. The aim of this research is to compare and find out between the two laws (Islamic inheritance law and customary inheritance law) which brings more justice and benefit, especially for Sasak girls. The research method used is a qualitative method and the technique for collecting data is the Document Collection Technique (library research) analyzed using the Descriptive Analysis Technique, namely by selecting data that is important, new, unique and related to the formulation of the problem or research question, the analysis is based on All data collected is processed into complete data. The results of this research are as follows: (1) In Islamic law, biological daughters are heirs because daughters are children of the deceased who should have more rights than other family members, even though their share is half that of sons, their inheritance can protect them. from poverty and begging. (2) The traditional Sasak tribe adheres to a patrilineal family system, namely a system that draws the lineage from the male, which means that female children are not heirs because female children will be brought by their husbands. (3) Islamic inheritance law in determining the rights of women's children is clearer, more detailed, fairer and more beneficial, because in a situation they also need wealth and cannot always depend on men, they are also social creatures and weak creatures. who need provisions from inherited assets to prevent them from poverty and begging.
Implikasi Pernikahan Anak Bujang Suku Minangkabau Dengan Wanita di Luar Suku Minangkabau Menurut Adat Minangkabau Dalam Tinjauan Hukum Islam Febrian Ilham, Fadlan; Son Ashari, Winning
Rayah Al-Islam Vol 8 No 3 (2024): Rayah Al Islam Agustus 2024
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v8i3.1079

Abstract

Tradisi budaya Minangkabau memiliki sistem kekerabatan (matrilineal), di mana pernikahan adalah peristiwa penting yang melibatkan integrasi laki-laki ke dalam keluarga istrinya dan menambah anggota baru ke komunitas Rumah Gadang. Namun, peran laki-laki dalam perkawinan Minangkabau tradisional sebagai "urang sumando" atau tamu membuat perannya sebagai suami dan ayah menjadi minimal. Penelitian ini juga mengkaji implikasi hukum adat dan hukum Islam terhadap pernikahan campuran. Hukum adat Minangkabau yang bersifat matrilineal dan hukum Islam, yang menekankan kesetaraan dan keadilan, sering kali saling berkonflik dalam konteks pernikahan campuran yang menjadikan penelitian ini dirasa cukup penting yang juga dikarenakan adat suku Minangkabau berbeda dengan suku-suku yang ada di Indonesia. Beberapa kebiasaan yang ada pada masyarakat umum Indonesia bertentangan dengan hukum adat dan beberapa hukum adat bertentangan dengan hukum Islam. Penelitian ini bertujuan untuk memberikan kesadaran kepada masyarakat mengenai ketetapan hukum Islam dan mengenalkan hukum Islam bahwa Islam mempermudahkan bagi para pemeluknya dalam hal pernikahan dan jauh dari kata mempersulit proses terrsebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka, menganalisis berbagai sumber data seperti buku referensi dan artikel jurnal ilmiah. Hasil penelitian menunjukkan bahwa pernikahan campuran dalam adat Minangkabau berpotensi menimbulkan konflik, namun dapat diselesaikan melalui pendekatan hukum Islam yang menekankan keadilan dan kesejahteraan bersama. The Minangkabau cultural tradition has a matrilineal kinship system, where marriage is a significant event that involves the integration of a man into his wife's family and adds new members to the Rumah Gadang community. However, the role of men in traditional Minangkabau marriages as "urang sumando" or guests minimizes their roles as husbands and fathers. This study also examines the implications of customary law and Islamic law on mixed marriages. The matrilineal nature of Minangkabau customary law and Islamic law, which emphasizes equality and justice, often conflict in the context of mixed marriages, making this research crucial given that Minangkabau customs differ from those of other Indonesian ethnic groups. Some practices common in broader Indonesian society conflict with Minangkabau customary law, and some customary laws conflict with Islamic law. This research aims to raise awareness among the public about the provisions of Islamic law and to introduce the concept that Islam facilitates marriage for its adherents rather than complicating it. This study uses a qualitative approach with a literature review method, analyzing various sources such as reference books and academic journal articles. The results show that mixed marriages in Minangkabau customs have the potential to cause conflicts but can be resolved through the application of Islamic law, which emphasizes justice and collective well-being.
PERAN TA’ARUF SEBELUM PERNIKAHAN DALAM MENCEGAH PERCERAIAN DINI Utami, Indah Mulia; Son Ashari, Winning
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 21 No 1 (2023): (April 2023)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v21i1.2067

Abstract

Early divorce is a serious issue in modern society that has negative impacts on individuals and families. To build a harmonious family in accordance with Islamic principles, it is important for both prospective partners to have sufficient knowledge about each other. This can be achieved through the intermediary of ta'aruf. Ta'aruf is the process of getting to know each other between prospective husband and wife conducted before marriage. The practice of ta'aruf before marriage aims to minimize the risk of divorce. This research aims to investigate the role of pre-marital ta'aruf in preventing early divorce, with a focus on a case study in the Tambang District. The research method used is qualitative with a case study approach. Data collection for this research was done through interviews. The results of this study indicate that (1) it leads to being more selective in searching for a spouse before marriage, (2) facilitates the process towards marriage and keeps one away from temptation, (3) minimizes partner mismatch, (4) serves as a means to understand the strengths and weaknesses of the prospective spouse. Ta'aruf before marriage plays an effective role as a preventive measure to reduce the rate of early divorce. This research provides an important contribution to understanding the importance of ta'aruf before marriage in the community, particularly in the Tambang District, Kampar Regency, Riau.
Co-Authors Abdul Rahman Ramadhan Abdullah Zaen Aeni, Ro’yal Afifah Meiwin Berlian Aprilia, Farikhatul Aini Arif Husnul Khuluq Arif Husnul Khuluq Arif Husnul Khuluq Aziz, Hawwina Fauzia Basyarahil, Ramzy Muhammad Bayu Wicaksono, Adnan Berlian, Afifah Meiwin Farikhatul Aini Aprilia Fathan Jihadul Islam Fathan Jihadul Islam Febrian Ilham, Fadlan Gufron Nulailan Thawila Hammam, Hammam Haq, Yusdi Hawwina Fauzia Aziz Irsan Jihadul Islam, Fathan Khuluq, Arif Husnul Kusuma Wiranata Maghficilla Yeria Anugerah Gusti Maghficilla Yeria Anugerah Gusti Muhamad Syukur Muhammad Nurul Fahmi Muhsan Syarafuddin Muzdalifah, Siti Nani Regina Raihana, Siti Nazla Regina, Nani Ridwan, Masrur Saudah Sidiqoh Sholihah, Wilda Masna Sidiqoh, Saudah Siti Nazla Raihana Sucipto Utami, Indah Mulia Yugo, Eko Prasetio