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<![CDATA[RESISTENSI TERHADAP NASIONALISME JEPANG:: TANGGAPAN KRISTEN TERHADAP GERAKAN AMANDEMEN DI JEPANG ]]>
<![CDATA[Surya Harefa]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 1 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i1.146
<![CDATA[This article explores several responses of Japanese Evangelical Christians to Japanese nationalism, which tends to be fascist as appeared in the issue of constitutional revision. While commending their fights with this complicated issue, by using the critical contextualization approach from the discipline of intercultural theology, this article also shows their limitations in producing solutions to the deadlock between the camp fighting for the constitutional revision and those who resist the proposed amendments. The evangelical figure who uses Kuyperian principles such as the Christian worldview, common grace, and sphere sovereignty yields a response that is arguably more comprehensive and has prospects to be accepted by non-Christians, including the revisionist camp. To Japanese evangelicals who tend to withdraw from socio-political engagements, I argue for utilizing the ecclesiological suggestions of Abraham Kuyper. Particularly, his assertion to keep the church free from the state and Kuyper's distinction of the church's aspects between organism and institution, are beneficial to continue and develop participation in responding to the amendments and other inter-connected nationalism issues.]]>
<![CDATA[TEOLOGI BIMBINGAN ORANG TUA KRISTEN DAN KOMUNIKASI INTERPERSONAL GURU UNTUK MEMOTIVASI BELAJAR ANAK ]]>
<![CDATA[Hasahatan Hutahaean]]>;
<![CDATA[Thomas Pandawa Efrata Tarigan]]>;
<![CDATA[Januaster Siringoringo]]>;
<![CDATA[Mariani Barus]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.178
<![CDATA[Penelitian ini bertujuan untuk mengetahui adanya kontribusi yang berarti baik secara parsial maupun secara bersama-sama dari kemampuan komunikasi interpersonal guru PAK dan bimbingan orang tua terhadap motivasi belajar PAK siswa. Tempat penelitian dilakukan di sekolah SMP GKPI Padang Bulan. Populasi dalam penelitian ini adalah seluruh siswa-siswi Kristen kelas VII yang berjumlah 61 orang. Hasil penelitian menyimpulkan terdapat kontribusi yang berarti dari variabel X1 (kemampuan komunikasi interpersonal guru PAK) terhadap variabel Y (motivasi belajar PAK siswa). Terdapat kontribusi yang berarti dari variabel X2 (bimbingan orang tua) terhadap variabel Y (motivasi belajar PAK siswa). Nilai rhitung (0,553) > nilai rtabel (0,361). Nilai determinasi R2 dari perhitungan korelasi tersebut adalah 30,58%, dan dinyatakan berarti, dimana thitung > ttabel (3,51 > 1,701). Terdapat kontribusi secara bersama-sama dari variabel X1 (kemampuan komunikasi interpersonal guru PAK) dan variabel X2 (bimbingan orang tua) terhadap variabel Y (motivasi belajar PAK siswa). Dalam praktek sehari-hari penting bagi guru agama Kristen untuk memacu kemampuan komunikasi bagi kepada murid maupun sesama Guru dalam berbagai bentuk pelatihan formal maupun non formal. Demikian juga bagi orang tua untuk tetap memperhatikan bingkai kasih dalam membimbing anak-anak yang diberikan Allah kepadanya.]]>
<![CDATA[BELASKASIHAN MEMBEBASKAN DARI PENGHAKIMAN MENURUT YAKOBUS 2:13 DAN IMPLIKASINYA BAGI KEHIDUPAN ORANG PERCAYA MASA KINI ]]>
<![CDATA[Meriana Zega]]>;
<![CDATA[Yayan Indrawan]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.191
<![CDATA[Banyak orang percaya yang beranggapan bahwa belas kasihan hanyalah bagi mereka yang membutuhkan atau semua orang percaya. Untuk itu, penelitian ini bertujuan untuk memberi penjelasan tentang belas kasihan yang dibutuhkan oleh setiap orang percaya yang membebaskan seseorang dari penghakiman menurut Yakobus 2:13. Metode yang digunakan yaitu pendekatan analisis teks yaitu fokus pada teks itu sendiri dan dikomparasikan dengan teks kitab lainnya. Hasil penelitian menyatakan bahwa berdasarkan Yakobus 2:13, belas kasihan adalah kunci untuk menang atas penghakiman dari Allah, menyalurkan belas kasihan adalah sesuatu yang terus menerus dikerjakan tanpa henti. Sebagai orang yang telah menerima pengampunan dan belas kasihan Tuhan seharusnya dapat mengampuni sesama tanpa batas. Karena ini bukanlah hukum beban melainkan hukum kasih yang harus dihormati dan dilaksanakan oleh setiap orang percaya sebab bukti dari belas kasihan adalah melakukan hukum Allah, yaitu mengasihi Allah dan mengasihi sesama manusia seperti diri sendiri, karena pada waktu penghakiman orang itu akan dikasihi oleh Allah dan bebas dari penghakiman.]]>
<![CDATA[ANAK MANUSIA DAN HAMBA YANG MENDERITA: KEMESIASAN YESUS DALAM TEOLOGI BIBLIKA DAN IMPLIKASINYA BAGI ORANG KRISTEN DI INDONESIA PADA MASA KINI ]]>
<![CDATA[Suleni Suleni]]>;
<![CDATA[David Kristanto]]>;
<![CDATA[Eliantri Putralin]]>;
<![CDATA[Malik Malik]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.194
<![CDATA[The concept of the Messiah is a complex and often problematic concept for both Christians and Jews to understand. Christian often accept the concept too simplistically to the point of losing sight of the continuity of the concept with the Messianic prophecies in the Old Testament. In contrast to the Christians, the Jwes reject the concept mainly because their Messianic concept is very strong. Related to glory and power but they do not understand theat the Messiah must die even to the point of being crucified to atone for the sins of His people. Using a biblical theology approach. This article argues that the concept of the Messiah in the Bible must be fully understood in terms of the glory and suffering of the Messiah in the Bible. Bear the sin. Two the important biblical concepts for understanding both are the concept of The Son of Man and the concept of the Suffering Servant. In the deen of Jesus Christ, the glory and power of the Son of Man and the role of the Suffering Servant were simultaneously fulfilled through His humiliation on the cross and His exaltation through His resurrection from the dead. For this purpose this article first discusses concerning the Messiah in the Old Testament, the second: the Messiah and the Son of Man, the third: Son of Man and the Suffering Servan, and then concludes with a conclusion.]]>
<![CDATA[PEMAHAMAN HEDONISME KONTEMPORER BERDASARKAN STUDI TEOLOGIS DALAM ROMA 6:2 DAN GALATIA 5:19 SERTA IMPLIKASINYA BAGI ORANG KRISTEN MASA KINI ]]>
<![CDATA[Widya Wahyuni]]>;
<![CDATA[Yosep Iswanto Padabang]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.201
<![CDATA[Searching for happiness in life is something that is always coveted by everyone, but in seeking and finding it someone needs to be guided and encouraged by the right motivation, so that the happiness obtained can be enjoyed properly, not to satisfy the desires of the flesh which ultimately makes the human being. perish with this world. As taught in the Bible that humans should always live to seek and please God, but in reality what is seen today is, there are so many people who live looking for happiness to satisfy their desires not God's desires. Then what about the life of Christians today? The author uses descriptive qualitative methods, while related to theological studies in relation to the hedonistic lifestyle, the authors relate descriptive qualitative research in the context of phenomenology with qualitative methods that are library research. Which is to analyze the content of meaning contained in a narrative or text, in relation to the Scriptures, the author uses narrative analysis. And in the end it can be concluded that believers should always live according to God's will, which is to do things that show love for God. and abstain from Deeds that originate from the desires of the flesh. and always pursue eternal happiness not temporary happiness taught in hedonism.]]>
<![CDATA[ANALISIS TEOLOGIS TANGGUNG JAWAB ORANG TUA KRISTEN DALAM PENDAMPINGAN PEMBELAJARAN DARING TERHADAP PENGARUH GADGET BAGI PERKEMBANGAN KOGNITIF ANAK USIA 7-11 TAHUN ]]>
<![CDATA[Jonidius Illu]]>;
<![CDATA[Dyulius Thomas Bilo]]>;
<![CDATA[Yublina Kasse]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.204
<![CDATA[Cognitive development is influenced by the environment including gadgets so that if children use gadgets excessively it can affect cognitive development. That is why the use of gadgets during online learning if used properly and effectively then gadgets is useful in improving children's cognitive and vice versa, if gadgets are used during online learning with a purpose that is not in the portion of online learning it will interfere with cognitive development which can have an impact on children's lives. One of the problems that have an impact on children's cognitive is the online learning factor. Because many children do not use time effectively during online learning. Cognitive development has been influenced by gadgets. This problem is caused by online games that appear during online learning, unattractive presentation of material from a teacher, boredom of children during online learning and the amount of ineffective time during online learning as a result, children spend a lot of time playing gadgets. For almost two years (2019-2021), there are parents who have difficulty controlling the gadgets used by their children, so through this article it is hoped that they can find out whether the influence of gadgets on online learning on the cognitive development of children aged 7-11 years, both positive and negative impacts negative The method in this writing is qualitative, meaning that by using library research, namely collecting data from various sources to obtain information in order to find appropriate information to be usedThe purpose of this paper is to obtain information related to the influence of gadgets on online learning on the cognitive development of children aged 7-11 yearsSo it can be concluded that this research is necessary because of the wrong use of gadgets during online learning. This is where the role of parents in providing assistance so that children use good gadgets so as not to have a bad impact on children's cognitive development.]]>
<![CDATA[TINJAUAN TEOLOGIS TERHADAP PANDANGAN GEREJA KATOLIK TENTANG KERAJAAN ALLAH DAN IMPLIKASINYA BAGI GEREJA MASA KINI ]]>
<![CDATA[Adi Putra]]>;
<![CDATA[Filmon Berek]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.206
<![CDATA[This research is about theological study of the views of the Roman Catholic Church on the concept of the Kingdom of God which is equated with the Church. By using qualitative research, especially literature review, several errors were found in this concept. First, it is a mistake to equate the Church with the Kingdom of God as understood by the Roman Catholic group. Second, I strongly agree when I say that the Church is the government of Christ. It should be noted, however, that in the context of God's kingdom (note the OT and NT concepts previously discussed) God's reign includes all of creation and the universe. So that the KR group has narrowed the scope of God's government in the Kingdom of God if it only thinks that the scope of God's government is only within the scope of the church. Third, it concerns the hierarchy of salvation and the Pope as the representative of Christ, where in the context of the kingdom of God on earth, the Pope is the highest representative. Once again this view is too exaggerated and forced. Thus, it can be concluded that it is a big mistake to equate the Kingdom of God with the Church.]]>
<![CDATA[SATU INJIL BAGI SEGALA BUDAYA ]]>
<![CDATA[Cornelis J. Haak]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 4 No. 2 (2021): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v4i2.207
<![CDATA[This article explains the need the development of Reformed theology so that it can attract the attention of different cultured people with Guilt Culture. It turns out the gospel applies to all cultures, but theology of Reformed raises Luther's question that is looking for an answer about the basis of salvation. Even though it strongly agreed that the Bible was teaching that it was dismissed by justification through faith, but the recognition of 'Sola Fide' did not contain the overall gospel. Therefore, the meaning and impact of the gospel should be presented to a shame culture and a fear culture (Fear Culture) in more suitable to the questions and struggle that contexts. if characteristic every culture is more regularly understood, it can also read the Bible and the teachings of the gospel with 'lens' which are more in line with those cultural needs. With this the good news of the Gospel will get stronger to convince the listeners of the gospel.]]>
<![CDATA[PENTINGNYA MEMBACA ALKITAB BERDASARKAN 2 TIMOTIUS 3:16 TERHADAP PEMBENTUKAN KARAKTER DAN PERTUMBUHAN IMAN PESERTA DIDIK DI SMP HARVARD SCHOOL: Indonesia ]]>
<![CDATA[Gundari Ginting]]>;
<![CDATA[Anjelika Silalahi]]>;
<![CDATA[Romiana Hasugian]]>;
<![CDATA[Rut Soviana Sianturi]]>;
<![CDATA[Yublina Kasse]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 5 No. 1 (2022): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v5i1.212
<![CDATA[Jenis Penelitian ini adalah penelitian kuantitatif yang memiliki tujuan agar menemukan pemahaman tentang pentingnya membaca Alkitab terhadap pembentukan karakter dan pertumbuhan iman Peserta didik. Alkitab adalah Firman Tuhan yang tak pernah salah dan berkuasa yang diilhamkan Allah langsung kepada penulisnya. Pembentukan karakter sangat diperlukan bagi peserta didik agar meneladani Kristus. Orang percaya yang memiliki persekutuan Pribadi dengan Allah mengenal Allah melalui membaca dan merenungkan Firman Tuhan serta melakukannya di dalam kehidupan sehari-hari. Memiliki hubungan yang erat dengan Tuhan serta mengenal Tuhan dapat membuat iman semakin bertumbuh. Teknik pengumpulan data yang dilakukan dalam penelitian ini adalah dengan menyebarkan angket untuk menghimpun data. Hasilnya penelitian menunjukkan adanya pengaruh pemahaman tentang pentingnya membaca Alkitab terhadap pembentukan karakter dan pertumbuhan iman peserta didik diterima. Karena itu, diperlukan adanya sinergi antara guru PAK, gereja, dan orang tua untuk pembentukan karakter dan pertumbuhan iman siswa.]]>
<![CDATA[GOD AS CREATOR: KONSEP PENCIPTAAN ALAM SEMESTA BERDASARKAN KITAB KEJADIAN PASAL 1-2 ]]>
<![CDATA[Ririn Valentina Halawa]]>
<![CDATA[ Phronesis: Jurnal Teologi dan Misi Vol. 5 No. 1 (2022): Phronesis: Jurnal Teologi dan Misi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta ]]>
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DOI: 10.47457/phr.v5i1.229
<![CDATA[God said that the creation of the universe must be complete, as stated in Genesis 1-2. This article is the result of thought and analysis of the creation of the universe. Atheists who do not know God believe that the universe's existence had no beginning. However, Christians believe that the universe exists because of the Creator. The article's purpose is to explain the concept of the creation of the universe based on the Book of Genesis and answer questions about the Creator of the earth. The universe exists because there is a Creator. In this case, Allah states that the world was created in six days. The reality of God's activity and the Word of God cannot be denied as the glory of God who created the universe, namely the heavens and the earth, ex nihilo. Creationism is the foundation of Christianity, as evidenced by the powerful authority of God's Word. Genesis 1-2 describes arguments against and refutation of Science's claims and philosophical views that contradict the validity of the Bible. Thus the existence of the world is because of the Creator. This article shows that God is the Creator of the universe, so the universe exists.]]>
