Jurnal Teologi Cultivation
Journal of Teologi Cultivation (JTC) Journal of Religion and Christian Theological Education, published by the Institut Agama Kristen Negeri (IAKN) Tarutung, Indonesia, which contains articles on scientific research in the fields of Theology, Missiology, Theology Education and Teaching, History of Theology, Homiletics, Church Science, Catechetics, and Cultivation. The JTC is published biannual in July and December.
Articles
172 Documents
<![CDATA[HUBUNGAN POLA ASUH ORANGTUA DENGAN KARAKTER SISWA ]]>
<![CDATA[Andar Gunawana Pasaribu]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 2, No 1 (2018): Juli ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v2i1.186
<![CDATA[AbstrakTujuan penelitian untuk memperoleh gambaran Pola Asuh Orang Tua dengan karakter siswa. Penelitian ini menggunakan pendekatan kuantitatif dengan metode deskriptif korelasional purposive sampling (non random). Pengumpulan data menggunakan angket tertutup dengan 727 responden. Hasil penelitian menunjukkan bahwa: Pola Asuh Orang Tua, karakter dengan Kristiani siswa berada pada kategori sedang. Hasil ini menunjukkan bahwa, terdapat hubungan yang signifikan antara Pola Asuh Orang Tua dengan karakter Kristiani siswa Kelas VIII SMP Se Kabupatern Tapanuli Utara Tahun 2018. Sumbangan Efektif yang didapatkan adalah 38, 1%.Kata kunci: Pola Asuh Orang Tua, Karakter KristianiAbstractThe research aims: (1) to find out a description Patering Pattern and with character christian students’, and (2) to know a significant correlation together with Patering and students’ character Christian class VIII at SMP Se Kabupatern Tapanuli Utara. The research used a quantitative descriptive correlational and data were collected by using closed questionnaire with 727 second class students as respondents. The findings indicate that: (1) The Relationship Patering Pattern and with character christian students’, were moderate category, and (2) there was a significant impact between, Patering with character christian students’, class VIII SMP se Kabupaten Tapanuli Utara years 2018 is 38,1 %.Keywords: Relationship, patering pattern, character christian.]]>
<![CDATA[Konsep Pertobatan Menurut 2 Korintus 7: 8-11 ]]>
<![CDATA[Foriaman Zega]]>;
<![CDATA[Hendi H]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 4, No 1 (2020): Juli ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v4i1.215
<![CDATA[AbstractRepentance is the second thing we do after we believe and are baptized into Christ Jesus. Repentance means transforming the salvation every day and becoming a lifestyle of believers. Repentance will continue to perfect the image of God in us becoming more and more like God or Christ. And in the end the believers will be united in God (Theosis) by the grace of God. Therefore, the issue of repentance is important to discuss so that every believer can understand this doctrine and practically could do it in his life with Christ. Repentance always starts from sorrow or tears for the sins committed. This tears is the basis of the repentance described by the Apostle Paul in 2 Corinthians 7: 8-11. Then repentance and tears will continually purify our sinful nature to be like Christ likeness. This paper will study the theory or concept of repentance according to the Apostle Paul and will be supplemented by Patristic literature or the Fathers of the Church’s concept.Keywords: Repentance; tears; salvation; theosis; nous.AbstrakPertobatan adalah hal kedua yang kita kerjakan setelah kita percaya dan dibaptis dalam Kristus Yesus. Pertobatan berarti mengerajakan keselamatan kita setiap hari dan menjadi gaya hidup orang percaya. Pertobatan akan terus menyempurnakan gambar Allah di dalam diri kita menjadi semakin serupa dengan Allah atau Kristus. Dan pada akhirnya kita akan menyatu di dalam Allah (Theosis) oleh anugerah Allah. Sebab itu masalah pertobatan ini penting dibahas supaya setiap orang percaya dapat memahami hal ini dan secara praktis dapat mengerjakannya dalam kehidupannya bersama Kristus. Pertobatan selalu dimulai dari dukacita atau kesedihan akan dosa-dosa yang dilakukan. Dukacita ini adalah dasar pertobatan yang dijelaskan Rasul Paulus di dalam 2 Korintus 7:8-11. Selanjutnya pertobatan dan tangisan dikerjakan untuk semakin hari semakin serupa dengan Kristus. Tulisan ini akan mengkaji teori atau konsep pertobatan menurut Rasul Paulus dan akan dilengkapi dengan literarur Patristik atau para Bapa Gereja.Kata Kunci: pertobatan; dukacita; keselamatan; theosis; nous .]]>
<![CDATA[PASTORAL KONSELING BAGI ORANG SAKIT ]]>
<![CDATA[Roma Sihombing]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 3, No 2 (2019): Desember ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v3i2.270
<![CDATA[AbstractHuman life which is very complex with all its activities adds to the problems that must be faced which tend to plunge into pain and stress. The servants and administrators of the church today are not only required to be able to deliver the word of God, but also must be able to provide pastoralcounseling services. This study aims to examine and understand howpastoral counseling is for the sick. The method used is a qualitative methodor library research, with the research strategy analyzing various literatures related to the title of this paper. This research found, how pastoral counseling for sick people, so they can be helped and recovered from the disease they experienced. Services can be done in various ways such as, door-to-door visits, face-to-face meetings, which are carried out by thecounselor by: understanding (understanding attitude of the counselor), andResponding (giving constructive responses). Pastoral counseling for the sickwill be better if we remember that counselors take part in the work of Godand his body in this world to penetrate the isolation and alienation of thesick. Therefore, pastoral counseling will be better if we remember that thefocus of pastoral care is the person we are accompanying.Keywords: Pastoral Counseling, the Sick]]>
<![CDATA[KAITAN PEMBERITAAN PARA NABI DENGAN TAURAT, HIKMAT, DAN APOKALIPTIK DALAM PERJANJIAN LAMA ]]>
<![CDATA[Elisamark Sitopu]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 2, No 1 (2018): Juli ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v2i1.179
<![CDATA[AbstractThis paper discusses the relation between the messages of the prophet with other literature in the bible. The messages from prophets, such as Jeremiah, Isiah related, to special parts in torah namely Covenant, exodus. Another parts is related to wisdom and Apocaliptic. It means we have to learn other parts of the bible in order to understand the messager of the prophetis.Keywords: Relation, message of the propetis, Literatur]]>
<![CDATA[PELAYANAN PASTORAL BAGI LANSIA DI GKPI PAGAR SINONDI DAN HKBP PARDOMUAN SILANGKITANG ]]>
<![CDATA[Ditarya Siahaan]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 3, No 2 (2019): Desember ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v3i2.265
<![CDATA[AbstractThe existence of the elderly should be one of the focus of Church pastoralministry. The elderly is a final stage of life and at this stage there are a lot of problems that may be experienced and felt by them. Changes in the aging process carry some psychological impacts on the elderly which cause them to often feel loneliness, emptiness, fear, depression, and also have a life dependency on others. The church should be struggling on this problem and doing pastoral care for them.Keywords: Service, Pastoral, Church, Elderly, Loneliness, Emptiness,HKBP Pardomuan, GKPI Pagar Sinondi]]>
<![CDATA[DAMPAK GLOBALISASI TERHADAP KELUARGA KISTEN ]]>
<![CDATA[Saunur Siregar]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 2, No 2 (2018): Desember ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v2i2.281
<![CDATA[AbstrakPertumbuhan hidup rohani manusia pada zaman modern sekarang mengalami dinamika yang bertumbuh dan berkembang secara terus-menerus. Pertumbuhan dan perkembangan tersebut seiring dengan dinamika pemikiran manusia yang senantiasa berpengaruh terhadap pengaruh zaman yang serba modern dan instant. Zaman sekarang disebut zaman globalisasi atau zaman mendunia yang sangat mempengaruhi hidup manusia pada umumnya dan hidup keluarga pada khususnya. Globalisasi mengakibatkan banyak perkembangan. Setiap perkembangan itu mempunyai dampak ganda bagi kehidupan keluarga yakni dampak positif dan dampak negatif. IPTEK yang semakin canggih sangat berjasa bagi kehidupan keluarga. Lewat IPTEK yang semakin canggih, membuat kehidupan keluarga semakin santai, enak, gampang, serta komunikasi lancar sehingga jarak bukanlah suatu penghalang bagi kelancaran komunikasi sekarang ini. Seberapa besar dampak dari perkembangan dari IPTEK bagi kehidupan keluarga, itu tergantung pada setiap pribadi yang menjalaninya. Keluarga merupakan Gereja kecil sehingga dengan caranya sendiri keluarga lambang yang hidup dan penampilan historis bagi misteri Gereja. Maka, sebagai keluarga kristiani yang beriman harus mampu menciptakan dan membangun Kerajaan Allah di dialam perjalanan hidupnya sehari-hari yakni mampu memancarkan cinta kasih bagi sesama anggota keluarga maupun bagi semua orang yang ada dalam lingkungan keluarga, masyarakat maupun dalam lingkungan hidup menggereja. Terpancarnya cinta kasih dalam kehidupan keluarga berarti tugas keluarga sebagai nabi, imam, dan raja telah terwujudkan. Kata Kunci: Globalisasi, Keluarga]]>
<![CDATA[Spritualitas Keugaharian (Studi Injil Lukas 3:10-14) ]]>
<![CDATA[Nurelni Limbong]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 4, No 1 (2020): Juli ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v4i1.220
<![CDATA[AbstractThis research aims to bring out the true meaning of the Gospel text Luke 3: 10-14. The research method used in this study is a qualitative research method with a content analysis approach and exegetical study. The research results obtained are that Luke 3: 10-14 confirms to everyone to share and spread love to others, and rebuke each person to be able to suffice from their own rights so that we should not rob or take the rights of other people. Luke 3:10-14 also teaches us to have the concept of a life of frugal spirituality, which is the concept of a simple and adequate life.Keywords: Spirituality; Frugal; Luke's Gospel Study.AbstrakPenelitian ini bertujuan untuk mengangkat keluar makna yang sebenarnya dari teks Injil Lukas 3:10-14. Metode Penelitian yang dipakai dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan analisis isi dan study eksegetis. Hasil Penelitian yang diperoleh adalah bahwa Lukas 3:10-14 ini menegaskan kepada setiap orang untuk saling berbagi dan menebarkan cinta kasih kepada sesama, dan menegur keras setiap orang untuk dapat mencukupi diri dari apa yang menjadi haknya, artinya kita tidak boleh merampas atau mengambil hak orang lain. Lukas 3:10-14 ini juga mengajarkan kepada kita untuk memiliki konsep hidup spiritualitas keugaharian, yaitu konsep hidup sederhana dan hidup berkecukupan.Kata Kunci: Spritualitas; Keugaharian; Studi Injil Lukas.]]>
<![CDATA[SALIB KRISTUS SEBAGAI SIMBOL KEKERASAN UMAT YAHUDI (Studi Teologis Matius 26:1-5 Diperhadapkan dengan Kondisi Indonesia Masa Kini) ]]>
<![CDATA[Ibelala Gea]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 3, No 1 (2019): Juli ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v3i1.256
<![CDATA[AbstractThe research in this article aims to explain that theologically, the crucifixion of Christ as a symbol of the violence of the Jews hide behind the Roman law, and confronted with the condition of present-day Indonesia.To explain the violence that comes from Matthew 26: 1-5 as a basis for the discussions were enriched by a number of violence-related references.The results showed that violence as the imposition of the will to achieve the goals, whether individuals, groups and institutions.Violence tangible crucifixion of Jesus was hiding behind the guise of religious Jews, laden with engineering, which is the real Jesus was not guilty of what is charged to him.The Roman government represented Pilate dare not uphold justice, it can be called that trial and the verdict against Jesus is gray as a result of a compromise and government conspiracy with the leader of the majority religion, the Jewish religion.Violence in Indonesia, including violence against women, children and political violence as a sign of not respecting others.Lodging in the political violence, often triggered by the politicization of religion as a vehicle to achieve the goal by mobilizing the number of people that fanaticism and radicalism.Any violence is not in accordance with the will of God who loves the whole humanKeywords: Cross of Christ And Violence of Jewish People]]>
<![CDATA[PENDIDIKAN AGAMA KRISTEN BERBASIS WAWASAN KEBANGSAAN ]]>
<![CDATA[Erman Sepniagus Saragih]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 2, No 2 (2018): Desember ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v2i2.276
<![CDATA[AbstrakJurnal ini membahas tentang Pendidikan Agama Kristen (PAK) berbasis karakter wawasan kebangsaan. PAK merupakan salah satu pilar pendidikan karakter. Pendidikan karakter akan terwujud jika dimulai tertanamnya jiwa wawasan kebangsaan pada anak didik, oleh sebab itu PAK merupakan salah satu unsur penunjang karakter anak didik. Melalui desain materi PAK berwawasan kebangsaan siswa diajarkan bahwa perbuatan nasionalis adalah bukti dari imanseperti dalam Alkitab.Kata Kunci : PAK, Karakter, KebangsaanAbstractThis article discusses about Christian Education based on national characterinsight. PAK is one of the pillars of character education. Character education will be realized if embedded in the spirit of insight of nationality in the students, therefore PAK is one of the supporting elements of the character of the protege. Through the design of the PAK material nationality students are taught that nationalistic deeds are evidence of faith as in the Bible.Keywords: Design, Christian Religion Education, Character, Nationality]]>
<![CDATA[PREACHING GOSPEL TO ALL CREATURES (An Ecological - Theological Description) ]]>
<![CDATA[Ibelala Gea]]>
<![CDATA[ Jurnal Teologi Cultivation Vol 2, No 1 (2018): Juli ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Tarutung ]]>
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DOI: 10.46965/jtc.v2i1.185
<![CDATA[AbstrakArtikel ini bertujuan untuk mendeskripsikan hasil penelitian tentang bagaimana memberitakan Injil kepada seluruh makhluk, bertolak dari Markus 16:15-16. Pemberitaan Injil adalah menyadarkan manusia agar tidak hanya memandang alam sebagai kekuasaan (dominio) tetapi sebagai sesama ciptaan, sahabat yang bersifat communio. Memberitakan Injil kepada seluruh makhluk dan menghargai segala makhluk dengan saling memberi dan menerima dengan mengacu pada pola-pola reduce, reuse, recycle dan replace sebagai tanggung jawab kepada Tuhan yang telah memberi amanat.Kata Kunci: Injil dan Segala makhlukAbstractThis article aims to describe the results of research on how to preach the gospel to all beings, based on Mark 16:15-16. Preaching the gospel is a great commission from the Lord Jesus to His followers after His resurrection from the dead. The world is the address of the gospel preaching, not only to man but to all beings.The Gospel writer of Mark wants to explain that the world is synonymous with evil, therefore the gospel serves to salt the evil world, so when Iniil is preached to the wicked, it is expected to change the mindset and human behavior.Greedy and greedy human behavior that only views nature as a commodity.Human evil is seen when only the task of exploiting natural resources and forget the responsibility of caring for, nurturing nature and the environment. Gospel preaching aims to awaken peoples not only to view nature as power (dominio) but as a fellow of creatures, and friends(communio).Preach the gospel to all beings and receiving each other with referring to reduce, reuse, recycle andreplace as a responsibility to God who has given the mandate for us.Keywords: gospel and All Creaturess.]]>
