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Rido Latuheru
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Jalan Ot Pattimaipauw, Kampus UKIM, Kota Ambon
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INDONESIA
Jurnal Badati
Published by Universitas Kristen Indonesia Maluku
ISSN : 19075340     EISSN : 27223248     DOI : https://doi.org/10.38012/jb.v2i1
Core Subject : Education, Social,
Social Sciences Other
JURNAL BADATI diterbitkan oleh Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Kristen Indonesia Maluku. KATA BADATI adalah sebuah nama yang berasal dari kosa-kata bahasa daerah Maluku Tengah, tepatnya masyarakat Ambon dan Lease. Badati, secara singkat, adalah suatu suasana yang tumbuh dan terpelihara bergenerasi dalam keseharian aktivitas bersama secara kekeluargaan di mana setiap orang atau keluarga, baik dalam pendekatan orang per orang, keluarga (baik dalam garis lurus atau menyimpang), atau anak negeri/masyarakat dalam satu negeri/desa, menunjukkan kepeduliannya untuk turut menanggung suatu beban (biasanya secara material) bersama yang sebelumnya tidak bisa ditanggung oleh seseorang atau suatu keluarga. Pilihan nama BADATI mengandung makna filosofi, yakni menunjuk pada upaya untuk mencerdaskan dan memberdayakan orang demi kesejahteraannya (individu, kelompok dan masyarakat) melalui pikiran-pikiran dari hasil penelitian kajian teoritik tidak dapat dilakukan secara sendiri-sendiri tanpa bekerja bersama dengan melibatkan pihak lain sebagai sistem sumber (Jejaring). Di dalam prinsip bekerja bersama itu, secara esensial, bertujuan untuk memandirikan orang (individu, kelompok dan masyarakat) sebagai subyek dengan menggali dan memaksimalkan potensi yang dimilikinya secara bermartabat. BADATI memiliki nomor ISSN 1907-5340 (cetak) diterbitkan secara cetak sejak tahun 2007 dan pada tahun 2019 Jurnal Badati diterbitkan secara online sejak Volume 1 no 1 tahun 2019 dengan no ISSN 2722-3248 (online) oleh Fakultas Ilmu Sosial & Ilmu Politik sampai sekarang. Dengan tujuan untuk mempublikasikan hasil kajian ilmiah dan penelitian dalam bidang ilmu Sosial dan Humaniora. BADATI menerima tulisan berbentuk riset kuantitatif maupun kualitatif dari akademisi, praktisi, peneliti yang relevan dengan topik ilmu sosial dan humaniora. Artikel yang dikirimkan haruslah belum pernah atau tidak sedang dalam proses dimuat pada jurnal lainnya. Artikel yang masuk harus sesuai dengan petunjuk penulisan atau format yang telah ditetapkan. Editor akan menolak artikel yang tidak memenuhi persyaratan tanpa proses lebih lanjut. Artikel yang telah memenuhi persyaratan akan dinilai kelayakannya oleh reviewer melalui proses blind-review. BADATI terbit dua kali dalam satu tahun, April dan November.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 249 Documents
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POLA KOMUNIKASI BUDAYA PADA PERNIKAHAN ADAT DI NEGERI OHOI OHOIRENAN, KABUPATEN MALUKU TENGGARA Alex Robert Tutuhatunewa; Jimmy Sirait; Eunike Ubra
JURNAL BADATI Vol 5, No 2 (2023)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v8i2.1122

Abstract

In cultural diversity, the process of social interaction and communication often encounters problems or obstacles that were not previously expected. For example, in the use of language, symbols, community values or norms and so on. At the level of indigenous communities in Indonesia, communication and culture are things that cannot be separated. Communication and culture have a reciprocal relationship, like two sides of a coin. Culture is part of communication behavior and in turn communication also determines, maintains, develops or passes on culture. The type of research used in this study is descriptive qualitative. According to the qualitative research method, it is a synthesis of systematic, clear, comprehensive literature studies by identifying, analyzing, evaluating through collecting existing data with an explicit search method and involving a critical review process in selecting studies. The results of this research 1 Traditional marriages in Ohoi Ohoirenan Country have so far not been optimal. This can be seen in the internalization of cultural transmission. Traditional marriage is a very important form of cultural reflection for the Kei people. Traditional marriages from one generation to another tend to ignore the cultural values themselves, quite a few of the younger generation and parents preserve traditional marriage culture. This is caused by many assumptions, even if there are those who still use traditional wedding culture as a culture that is preserved, but its implementation will definitely experience errors and a lack of understanding of the culture itself. 2Society's response, in this case the younger generation, in communication patterns and traditional marriage culture in Ohoi Ohoirenan Country, in a society there are also individuals who experience various obstacles in the internalization process, communication patterns, socialization and acculturation, which causes the results to be less good. Likewise with Ohoi Ohoirenan Country, the results of interviews show that the younger generation does not clearly know about traditional marriage and in its implementation they do not take the initiative to find out the details of traditional marriage culture. 3 Based on the results of interviews conducted by the author with the informants obtained. So the researcher describes the results of interviews, namely the head of the state government, traditional elders (tenyanan), young people and couples as informants, enough to provide an overview of the extent of the communication patterns of marriage culture in the Ohoi Ohoirenan State, Southeast Maluku Regency in social change in society. The Ohoi Ohoirenan State Government stated that traditional marriages in recent years have not gone well. Due to lack of awareness among the country's children.
PERAN PUBLIC RELATION DALAM PELAKSANAAN PROGRAM COORPORATE SOCIAL RESPONSIBILITY PADA PT. TELKOMSEL AMBON RIDO DOMINGGUS LATUHERU
JURNAL BADATI Vol 3, No 1 (2021)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v4i1.567

Abstract

As PT Telkomsel's CSR Program also has the main commitments, namely: helping the community and providing optimal contributions to the community based on the 5 main pillars that are its CSR mission, namely: (1) building human capital; (2) Maintain social cohesion; (3) Strengthen economic value; (4) Encourage good government; and (5) Protecting the Environment.This is certainly inseparable from the intervention of the Public Relations (PR) department or other departments that carry out PR functions. At PT Telkomsel, PR is under the auspices of the Personnel department. PT Telkomsel Maluku can still "live" in harmony with stakeholders so far and it is almost said that there is no "skewed" news from other communities due to the implementation of CSR. This is the interest of researchers to analyze the function of PR in implementing one of the programs, namely the CSR program in Ambon. The formulation of the problem in this research is How the Role and Public Relations of PT. Telkomsel in implementing the CSR Program? The Research Method in this paper is Qualitative Descriptive
POLA PEMBINAAN ANAK BERMASALAH DALAM PERSPEKTIFPEKERJAAN SOSIAL DAN KOMUNIKASI (STUDI EVALUASI DI LEMBAGA PEMBINAAN KHUSUS ANAK “LPKA” KELAS II AMBON) Josephus Noya; Demsy Wattimena
JURNAL BADATI Vol 4, No 1 (2022)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v6i1.749

Abstract

The Institute for Special Guidance for Children is a special prison that only fosters child prisoners. The purpose of this research is to evaluate the implementation of patterned coaching in institutions.This study used a qualitative method by taking location in LPKA Class II Ambon. The data sources are child prisoners as informants and guidance officers. Data collection methods and tools used in this study were interviews using interview guides and documentation. The data analysis method is a qualitative data analysis technique. The results showed that the pattern of guidance in LPKA, namely, spiritual coaching, legal awareness coaching, attitude character development, physical health coaching, and skills coaching, are all routinely implemented three times a week supported by three advisors and also facilitated with coaching infrastructure. . From the results of this study, suggestions are given to prison students to be more diligent in following coaching and for the prison authorities are expected to further improve the quality of coaching, add development facilities and infrastructure, and also bring in child psychologist coaches.
MEMBANGUN KESERASIAN SOSIAL MELALUI BUDAYA DUAN LOLAT PADA MASYARAKAT WUNLAH, KEPULAUAN TANIMBAR Cornelly M.A. Lawalata; Max Maswekan
JURNAL BADATI Vol 5, No 1 (2023)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v8i1.1006

Abstract

The Tanimbar people in general, particularly in Wunlah Village, have a culture called duan lolat which was formed by marriage between a man and a woman. In daily life, Duan is addressed as Uncle or Uncle. Duan is formed or born because the sister of a man who has a daughter (daughter), while Lolat is formed because the daughter (daughter) of a sister who marries a man or a man who becomes her husband. In essence, Duan is the male family as the giver of the virgin (daughter), while Lolat is the female family as the recipient of the virgin. This study aims to determine the cultural value of Duan Lolat in building social harmony in Wunlah Village, Wuarlabobar District, Tanimbar Islands Regency. The method used is a qualitative method, with community informants related to the problem under study. From the results of the research it is known that Duan's responsibility is to choose (determine) a mate for his sister's sons, pay for his marriage property, and protect his Lolats. While Lolat has the responsibility to work and serve Duan whether asked or not, to provide fishing or fishing products or other types of food to Duan and to respect and value Duan because of the status he bears. Duan and Lolat have the function of mutually protecting, supporting, and enlivening. Duan existed and grew up because of Lolat. On the other hand, Lolat existed and was strong because of Duan. That is, the relationship between Duan and Lolat is not a hierarchical or top-down relationship, but an equal, balanced and mutually reinforcing relationship (symbiosis-mutualistic) in unity and harmony. This relationship is based on the values of equality, brotherhood, kinship, justice, equity and balance. Therefore, the cultural value of Duan Lolat is a relationship that functions to build social harmony in people's lives and integrate the Tanimbar community in general, and especially in Wun Village, which is inherited and maintained from generation to generation.
PEMBERDAYAAN MASYARAKAT SEBAGAI PROSES PENGUATAN KAPASITAS PETANI DALAM TINJAUAN MASYARAKAT PEDESAAN SAMSON LAURENS
JURNAL BADATI Vol 3, No 1 (2021)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v4i1.558

Abstract

Secara sosial, petani sebagai sebuah entitas sosial  sampai saat ini tetap teridentifikasi sebagai masyarakat marginal (terpinggirkan) dan tidak memiliki daya, kekuatan, dan kemampuan yang dapat diandalkan serta tidak memiliki modal yang memadai untuk bersaing dengan masyarakat kapitalis atau masyarakat pengusaha yang secara sosial dan politik memiliki daya, kekuatan, dan kemampuan yang memadai.  Keberdayaan masyarakat dapat diwujudkan melalui partisipasi aktif masyarakat yang difasilitasi dengan adanya pelaku pemberdayaan. Sasaran utama pemberdayaan masyarakat adalah mereka yang lemah dan tidak memiliki daya, kekuatan atau kemampuan mengakses sumberdaya produktif atau masyarakat yang terpinggirkan dalam pembangunan. Tujuan akhir dari proses pemberdayaan masyarakat adalah untuk memandirikan warga masyarakat agar dapat meningkatkan taraf hidup keluarga dan mengoptimalkan sumberdaya yang dimilikinya.
DAMPAK MINUMAN KERAS SOPI TERHADAP PERILAKU REMAJA DITINJAU DARI PERSPEKTIF KESEJAHTERAAN SOSIAL STUDY DESKRIPTIF DI DUSUN YAWURU KECAMATAN PULAU-PULAU TERSELATAN KABUPATEN MALUKU BARAT DAYA Josephus Noya
JURNAL BADATI Vol 5, No 1 (2023)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v8i1.997

Abstract

Sopi is a typical traditional drink from Maluku with a high level of consumption in society. Sopi drinks are like prohibited drugs that are specifically consumed at certain times, such as the ongoing activities of traditional events in the community. The availability of sopi in traditional events is a tradition from the ancestors in ancient times until now. Traditional sopi drinks are used in traditional events including traditional weddings, traditional family parties, ecclesiastical events and traditional rituals of the State. Consuming sopi can be allowed to carry out sibling relationships in customary ties, where consuming sopi can have two impacts, namely negative and positive on the human body, mental and social life. The alcohol contained in coffe drinks is ethanol (CH3, CH2, OH) from fermented sap which has been distilled, the purpose of this study is to find out and analyze the impact of consuming sopi liquor on adolescent behavior in Yawuru Hamlet, Pulau-Selatan District, West Maluku Regency Daya, as input to increase knowledge for IKS (Social Welfare) majors on the one hand and on the other hand can increase knowledge for students, the results of the study explain that there are factors that influence adolescents to consume sopi drinks such as promiscuity and the influence of the outside environment. This is what causes the impact on adolescent behavior such as fighting, brawls and dropping out of school.
BUDAYA PELA GANDONG SEBAGAI STRATEGI KOMUNIKASI KRISIS PENYELESAIAN KONFLIK AMBON Rido Latuheru; Hafied Cangara
JURNAL BADATI Vol 6, No 1 (2024)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v6i1.1207

Abstract

The Ambon conflict is one of the most terrible social conflicts that has ever occurred in Indonesia. Conflict in 1999, and left more than 5,000 people dead and tens of thousands displaced. Resolving the Ambon conflict is a very difficult task. Resolving this conflict not only requires efforts from the government, but also from the Maluku people themselves. One effort that can be made to resolve the Ambon conflict is through a crisis communication strategy. Crisis communication strategies are efforts to manage communication in crisis situations. Crisis communication is important in conflict resolution. Crisis communications can be used to build trust, reduce tensions, and encourage dialogue. Pela Gandong culture is a culture that can be used as a crisis communication strategy in resolving the Ambon conflict. Pela Culture This research uses qualitative methods with a case study approach. Research data was collected through in-depth interviews, observation and documentation. The research results show that Pela Gandong culture can be used as a crisis communication strategy in resolving the Ambon conflict. Pela Gandong culture can be used to build trust, reduce tension, and encourage dialogue. This research provides input for the government and people of Maluku in efforts to resolve the Ambon conflict. The government and people of Maluku can use Pela Gandong culture as a crisis communication strategy in resolving the Ambon conflict.
PARTISIPASI MASYARAKAT DALAM IMPLEMENTASI PILOT PROJECT PEMBANGUNAN DESA PARTISIPATIF DI KABUPATEN MALUKU TENGGARA DEREK BAKARBESSY
JURNAL BADATI Vol 2, No 2 (2020)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v3i2.488

Abstract

This study aims to determine and analyze community participation in the Pilot Project for ParticipatoryVillage Development in Southeast Maluku Regency. The results showed that community participation inthe Pilot Project for Participatory Village Development in Southeast Maluku Regency can be said to behigh and mobilized, although there are also some villages that show genuine participation. In relation to thegovernment's position as a stimulator of development, the community will actively participate in adevelopment program in accordance with the level of their needs, so that the program is carried outaccording to the wishes and needs of the community itself. The integrated role between the Governmentand social institutions will increase community participation in participatory development programs.
AGAMA, MASYARAKAT DAN KESEJAHTERAAN SOSIAL Cost Sahanaya; Anthonio Johan Latuihamallo; Solagratia Nanuru; Jenny Sanahu; Diana Batlajery
JURNAL BADATI Vol 3, No 2 (2021)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v5i2.653

Abstract

Sosial welfare in perpective opproximation of sociological can be see on three indicators, ie, 1), Personality, 2) Social groups and, 3). Societies. The three indicators to follow teorities can be us saw on approximation in social problems deviant behaviour (children Street) , are there, first, abolition, second, protection, and thirt, empowerment. The three approtimations is the way of acting by human to aid satisfying societies welfare, so logically by Getrude Wilson, Sosial welfare is an organized concern all people.
EFEKTIVITAS PESAN BAHAYA MEROKOK PADA BUNGKUS ROKOK TERHADAP PERILAKU PEKERJA STUDI DI NEGERI WAAI, KECAMATAN SALAHUTU KABUPATEN MALUKU TENGAH Alex Robert Tutuhatunewa; Demsy Wattimena
JURNAL BADATI Vol 4, No 2 (2022)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38012/jb.v7i2.872

Abstract

Communication is a process of conveying a message from one person to another to tell about something, with the aim of changing attitudes, opinions and / or behavior. In the science of communication, persuasive communication is known, namely, communication carried out as an invitation or persuasion so that someone who receives the message (communicant) wants to act according to the wishes of the sender of the message (communicator). This study was conducted in relation to smoking habits in the community and the warnings about the dangers of smoking that were conveyed by the government through pictures and writing on each pack of cigarettes. In terms of communication, the government requires all cigarette manufacturers to put pictures and writings on cigarette packs, with the intention that the public is aware of the consequences of smoking that may be experienced by every smoker. The delivery of the message is expected to create public awareness to reduce and/or stop smoking. The problem of cigarettes has become a conversation in all circles of society, which raises the pros and cons of the existence of cigarettes. The development of cigarette consumption in Indonesia is no longer only among adults, but has penetrated into teenagers and even small children. On the basis of the problems mentioned above, this study was conducted with the aim of knowing whether the government's message about the dangers of smoking listed on cigarette packs is effective in changing people's behavior about cigarettes? By using the type of qualitative descriptive research, the researcher tries to describe, summarize, various conditions, and situations, on phenomena and/or social realities that exist in society. From the results of the study conducted, several things were found as follows: First, the public knew about the message about the dangers of smoking which was included on cigarette packs, but apparently the message was not able to influence people not to smoke and/or reduce smoking; Second, smoking has become a lifestyle (life style) and therefore, whatever the reason, it is difficult to expect much from awareness through messages about the effects of smoking on cigarette packs. Therefore, it is suggested that there should be an in-depth study and stricter regulation for someone in buying cigarettes.

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