cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Reno Ismanto
Contact Email
asysei.babel@gmail.com
Phone
+6281273254994
Journal Mail Official
asysei.babel@gmail.com
Editorial Address
https://jurnal.lp2msasbabel.ac.id/index.php/asy/editorialteam
Location
Kab. bangka,
Kepulauan bangka belitung
INDONESIA
Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam
Published by IAIN Syaikh Abdurrahman Siddik Bangka Belitung
ISSN : 20897227     EISSN : 25988522     DOI : https://doi.org/10.32923/asy.v6i2.
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
Asy-Syar’iyyah specializes in sharia, Islamic law, family law, muamalah (Islamic economic law), Islamic economics, Islamic finance, Islamic accounting, and Islamic banking and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines with various approaches of normative, philosophy, history, sociology, anthropology, theology, psychology, economics and is intended to communicate the original researches and library research on the subject.
Arjuna Subject : Umum - Umum
Articles 102 Documents
 1   2   3   4   5 
Zakat Sebagai Dana Pembangunan Listari, Kiki
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 2 No 2 (2017): Asy-Syar'iyyah Desember 2017
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v2i2.673

Abstract

This research is an aim for the use of zakat as a development fund. The data is analyzed in a descriptive qualitative point of view. Zakat is divided into two that is fitrah zakat and maal zakat. The use of zakat is only for 8 asnaf, there are fakir, poor, amil, mu’allaf, riqab, gharim, sabilillah, ibnu sabil. From these two kinds of zakat, none of zakat can be used as development fund. except for such development for the construction of places of worship, because the construction of a place of worship is one of the eight asnaf that is allowed to receive zakat. as described in QS.At-Taubah: 60. The construction of places of worship included in sabilillah category.
Kesiapan Beltim dalam Menghadapi MEA Triyono, Agus
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 2 No 2 (2017): Asy-Syar'iyyah Desember 2017
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v2i2.675

Abstract

On the investment side, the MEA creates a climate that supports the entry of Foreign Direct Investment (FDI) that can stimulate economic growth through technological development, employment field creation, human capital development and easier access to world markets. With the presence of this MEA event, Indonesia has an opportunity to take advantage of domestic economies of scale as a basis to gain profit. However, Indonesia still has many challenges and risks that will arise if the MEA has been fully implemented. East Belitung Regency as one of the areas that provide an advantage for the Province of Bangka Belitung Islands began to show the identity as a region ready to welcome MEA, but the question arises as to what challenges will be faced. The challenges faced by Beltim starting from the low utilization of human resources, the Beltim Government has not issued its own policies on employment and the increasing educated unemployment who are unable to be absorbed by the formal job market.
Eksistensi Istihsan dalam Istinbath Hukum Menurut Perspektif Imam Hanafi Winarno, Winarno
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 2 No 2 (2017): Asy-Syar'iyyah Desember 2017
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v2i2.676

Abstract

In this case talked about concideration about Islam law development in it’s accelaration and this case appear in modern time. The Research in this journal is the exprolation of the real thing that have done by Imam Hanafi. This research is a library research by taking and collecting data from the literature that correlleted with problem and how to discuss. The data of this research is kwalitative data that correlated with Imam Hanafi’s think about Istihsan.The result of this research showed that, Istihsan method excistence. In law Istinbath that used by Imam Hanafi is developing from Qiyas Khofi method, whereas this method is trying to look for one of Dalil (rules) from two Dalil (reules) that againts with other Dalil because it can get more achive the purpose of law form. So every case / problem that faced can have solution.
Perbandingan Kinerja dengan Balance Scorecard Perspektif Keuangan pada Bank Syariah BUMN di Indonesia Meilani, Reka
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 2 No 2 (2017): Asy-Syar'iyyah Desember 2017
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v2i2.677

Abstract

The aims of study were to know and analyze the performance of Bank Syariah BUMN in Indonesia seen in the concept of Balance Scorecard, especially financial perspective and compare financial performance. This study was a descriptive study that explains a picture of a particular object and result. This study described the performance appraisal results from the financial perspective of Bank Syariah Mandiri, BNI Syariah, BRI Syariah in 2016. The type of data used in this study were secondary data in the form of financial data of Bank Syariah Mandiri, BNI Syariah, BRI Syariah, which has been published year 2016. The data source is obtained from Indonesian Banking Directory published by Bank Indonesia, from the Indonesia Stock Exchange website. Methods of data analysis used descriptive analysis. Based on the performance analysis of Balancae Score Card with financial perspective, it can be concluded that BRI Syariah, BNI Syariah and Bank Mandiri Syariah has a good performance in 2016. Capital ratio, Earning Assets Quality (KAP) Ratio, Profitability Ratio (earnings), Liquidity Ratio (liquidity) and Sensitivity to market risk in BRI Syariah pertained good. Capital Ratio (Capital), Earning Asset Quality (KAP) Ratios, Profitability Ratio (earnings), Liquidity Ratio (liquidity) and Sensitivity to Market Risk (BNI Syariah) were good. Capital Ratio (Capital), Earning Asset Quality (KAP) Ratios, Profitability Ratios (earnings), Liquidity Ratio (liquidity) and Sensitivity to market risk in Bank Syariah Mandiri were good. Based on the comparison of capital ratio, earning asset ratio, liquidity ratio and sensitivity to market risk in Bank Syariah Mandiri, BNI Syariah and BRI Syariah, in general the largest ratio were the ratio of BRI Syariah except capital ratio, both BNI Syariah except liquidity ratio and except market sensitivity.
Status Hukum Khamar dalam Perspektif Fiqh Winarno, Winarno
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 3 No 1 (2018): Asy Syar'iyyah Juni 2018
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v3i1.692

Abstract

The verse that talks about the prohibition of drinking khamar in the Alqur'an was gradually reduced in the midst of the ignorant Arab community who had the habit of drinking khamar, getting drunk and to change such conditions in a gradual manner. First, khamar and gambling contain major sins eventhough they contain benefits for humans, but the harm is greater than the benefits. Secondly, it was stated that they were not allowed to pray drunk Third, it is expressly stated that khamar is one of Devil's actions and therefore must be shunned.The scholars differed in defining this khamar. According to Imam Malik, Shafi'i and Ahmad what is meant by khamar is intoxicating drinks, whether or not called khamar. According to Imam Abu Hanifah, it was different from the drunken Khamar drink. But regardless of the definition of the substance is the same, that everything that is intoxicating is a little or a lot of things that are still forbidden.Thus it can be concluded that the prohibition of the khamar does not lie in drunkenness or not, but the location of the substance on the substance. In other words, drinking khamar even if it does not intoxicate the law remains unclean.
Eksistensi Mahar dalam Perkawinan Menurut Abu Hanifah: Sebuah Pendekatan Hukum Melalui Kerangka Metodologi Ushul Fiqh Winarno, Winarno
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 3 No 2 (2018): Asy-Syar'iyyah Desember 2018
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v3i2.693

Abstract

The validity of a marriage in the Islamic Shari’a must fulfill harmony and the conditions that have been set. Beside that, there ia a provision stipulated by Allah Swt. as the obligation of prospective husbands in the implementation on the marriage contract, namely regarding or dowry or dowry. As explained in the Al-Qur’an letter An-Nisa ‘verse 4. Because the gift of dowry is an obligation on the basis of willingness, the rate of dowry is not determined by the number or amount. Regarding the maximum amount of dowry, the ulama or prist of the school of thought, it was agreed that there was no maximum limit, but they differed in their opinion about the minimum limit.According to Abu Hanifah the defination of marriage is a contract (agreement) exchange of benefits between husbend and wife so that the marriage contract is based on the contract of sale and considers the gift of dowry as a substitute for a woman’s virginity because Abu Hanifah himself is known as an expert in Kuffah city.Conclusions that can be taken in writing this journal, that Abu Hanifah in applying every law is based on the Al-Qur’an, hadits, fatwa of friends, ijma’ and if it is not there then kias, istihsan, and urf.
Analisis Komparatif Sanksi Tindak Pidana Pada Hukum Pidana Islam dengan Hukum Positif Anwar, Reski
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 3 No 2 (2018): Asy-Syar'iyyah Desember 2018
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v3i2.770

Abstract

Types of punishment provided for in the book the law of criminal law, namely criminal subject matter which consists of a criminal to death, imprisonment. As for the types of sanction or punishment in Islamic criminal law includes the law of jarimah adultery, penalty jarimah qadzaf, jarimah punishment of theft, jarimah punishment. Indonesia at the moment very much in need of a great variety of study on the concept of criminal sanctions in order to reduce islamic values through this Focus Group Discussion or conference, etc. Of a will can contribute to the renewal of a criminal law reform And there should have been a kind of work for punishment of the formulations in the form of social as well as the completion of matter outside the court (restorasi justice).
Konsep dan Perhitungan Bagi Hasil pada Penghimpunan Dana (Funding) di Bank Syariah Hartono, Rudi
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 4 No 1 (2019): Asy-Syar'iyyah Juni 2019
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v4i1.787

Abstract

Sharia bank fund raising products are known as deposits, which generally consist of demand deposits for wadiah, mudharabah savings deposits, and deposits. The operational principle in Islamic banks that are applied in collecting public funds is the principle of wadi'ah and mudharabah. In the case of the authority of the mudharabah law is divided into two, namely mudharabah mutlaqoh and mudharabah muqoyyadah. The steps taken in calculating the profit-sharing of funds in Islamic banks include using the revenue sharing method, separating funds originating from mudharabah investment, calculating all total funds, calculating the average financing, summing total income, subtracting the percentage of investment, and determining the amount of profit obtained. The method used in deriving revenue sharing for depositors in Islamic banks is to use the calculation of investment returns per thousand and use profit-sharing calculations based on the average daily balance of all deposits and similar distribution income
Prinsip Konsumsi 4K + 1M dalam Perspektif Islam Putra, Muhammad Deni; Putri, Darnela; Amelia, Frida
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 4 No 1 (2019): Asy-Syar'iyyah Juni 2019
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v4i1.880

Abstract

Since humans know their social life, a problem that must be solved together grows, namely how every human being meets their individual needs. Islam is a religion whose teachings regulate all human behavior in meeting their needs. Consumption is a form of economic expression that is basic in the needs of human life.The purpose of this article is to analyze how the principle of consumption of 4K + 1M from an Islamic perspective. This article uses the hermeneutic approach. In simple terms, hermeneutics can be understood as the art of interpreting or understanding, ie, clarifying the problem of knowledge by investigating every detail of the interpretation process. The hermeneutic approach is beneficial, especially in exploring and interpreting the principles of the Qur'an and the Hadith regarding the policy of Muslim consumption in the current reality. To support the hermeneutic approach, the semantic method is used. This method is needed, especially in analyzing key words referred to in this study.This article concludes that Islam is a religion whose teachings regulate all human behavior in meeting their needs, one of which is consumption. In Islam, consumption is controlled by five basic principles that can be used as a fundamental statement by a person/group as a guide for thinking or acting. The 4K + 1M consumption principle is the principle of justice, the law of cleanliness, the policy of simplicity, the principle of generosity, and the faith of morality.
Pengembangan Kerangka Manajemen Risiko pada Perbankan Syariah Novianti, Diah
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol 4 No 1 (2019): Asy-Syar'iyyah Juni 2019
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v4i1.996

Abstract

Islamic banking such as the other business institution will face different kind of risk that inherent on its main business activity. In business, risk defined as a posibillity an can appear every time, before, when, and after the decision making. Islamic banking faced different risk with the conventional banking, because its uniquenes. Thus, the development of risk management framework in Islamic banking is very important to do, especially in frame of risk identification, measuring, mitigation and monitoring. This paper will discuss about risk management in Islamic Banking, in theoretically and the implementation of risk management. The scope of this study will include the identification of risk in Islamic Banking, stage of risk management in Islamic Banking, risk management model, and also the devolpment of risk management framework in Islamic Banking.

Page 3 of 11 | Total Record : 102

 1   2   3   4   5 

Filter by Year

2016 2025


Reset
Filter By Issues
All Issue Vol 10 No 1 (2025): Asy Syar’iyyah, Vol. 10, No.1, Juni 2025 Vol. 10 No. 1 (2025): Asy Syar’iyyah, Vol. 10, No.1, Juni 2025 Vol 9 No 2 (2024): Vol 9 No 2 (2024): Asy Syar’iyyah, Vol. 9, No.2, Desember 2024 Vol 9 No 1 (2024): Asy Syar’iyyah, Vol. 9, No.1, Juni 2024 Vol 8 No 2 (2023): Jurnal Asy Syar'iyyah Desember 2023 Vol 8 No 1 (2023): Jurnal Asy Syar'iyyah Juni 2023 Vol 7 No 1 (2022): Vol 7 No 1 (2022): Asy-Syar'iyyah Juni 2022 Vol 7 No 2 (2022): Asy-Syar'iyyah Desember 2022 Vol 6 No 2 (2021): Asy-Syar'iyyah Desember 2021 Vol 6 No 1 (2021): Asy-Syar'iyyah Juni 2021 Vol 5 No 2 (2020): Asy-Syar'iyyah Desember 2020 Vol 5 No 1 (2020): Asy-Syar'iyyah Juni 2020 Vol 4 No 2 (2019): Asy-Syar'iyyah Desember 2019 Vol 4 No 1 (2019): Asy-Syar'iyyah Juni 2019 Vol 3 No 2 (2018): Asy-Syar'iyyah Desember 2018 Vol 3 No 1 (2018): Asy Syar'iyyah Juni 2018 Vol 2 No 2 (2017): Asy-Syar'iyyah Desember 2017 Vol 2 No 1 (2017): Asy-Syar'iyyah Juni 2017 Vol 1 No 1 (2016): Asy-Syar'iyyah Juni 2016 More Issue