Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam
Asy-Syar’iyyah specializes in sharia, Islamic law, family law, muamalah (Islamic economic law), Islamic economics, Islamic finance, Islamic accounting, and Islamic banking and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines with various approaches of normative, philosophy, history, sociology, anthropology, theology, psychology, economics and is intended to communicate the original researches and library research on the subject.
Articles
102 Documents
<![CDATA[Investasi Tabungan di Bank Syariah dalam Perspektif Hukum Ekonomi Syariah ]]>
<![CDATA[Amalia, Feby Ayu]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 1 (2019): Asy-Syar'iyyah Juni 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i1.997
<![CDATA[Investment is a commitment to the activities undertaken by a person or legal entity, to set aside a portion of his income in order to be used to conduct a business with the hope at a certain time will get the results (profit). The rise of investment fraud, and the lack of clarity on the returns to profits derived from the investment returns halal or not, require the public to be more selective in investing their wealth. This article discusses the concept of investment and savings investment in Sharia Bank with the sharia economic law perspective. Islamic banking undertakes the business of fund raising, based on Sharia Principles. One of Sharia Bank's investment products is a savings whose investment is based on wadi'ah contract and investment fund based on mudharabah contract or other contract which is not contrary to sharia principles. The regulation of savings in a Sharia Bank is regulated by Law No. 21 of 2008, and Fatwa DSN No: 02 / DSN-MUI / IV / 2000. The law of investing in Sharia Banks is permissible, because by investing in Sharia Banks slowly we can help the equity of economy and economic welfare.]]>
<![CDATA[Paradigma Baru Pengembangan Wakaf Produktif (Kajian Empiris Badan Wakaf Indonesia Propinsi Bangka Belitung) ]]>
<![CDATA[Wulpiah, Wulpiah]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 1 (2019): Asy-Syar'iyyah Juni 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i1.998
<![CDATA[At present the study and concern of the muslim community is being focused on socializing, utilizing and developing waqf, especially productive waqf. Which is one of the instrument of sharia social finance. Event the existence of productive endowments is very potential which is allegedly one of the complentary instrument solution for development financing.There are many form of development and utilization of productive waqt in Indonesia both in the fields of agriculture plantations, economics such as establishment of sharia hotel, health; establishment of hospital, infrastructure and other business centers. Cash waqf which is one element of productive endowment can be alternative way of “expansion” of development and development of Islamic economic which can ultimately strengthen financial system stability.The focus this paper will be “reading” the direction of development of productive waqf carried out by BWI Bangka Belitung regarding of socializing, education and implementation program. Therefore, “built in” the new paradigm of productive waqf so that its management its carried out professionally must continue to be encouraged. Furthermore, the intended paradigm is increasing capacity of nadzir; besides having religious knowledge and trust and also having enterpreneursip spriit. Bisides that BWI Bangka Belitung must start introducing cash waqf.]]>
<![CDATA[Analisis Kelayakan Pembiayaan Bank Syariah ]]>
<![CDATA[Ilyas, Rahmat]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.999
<![CDATA[Sharia banks are banks that operate by not relying on interest. Islamic banks or commonly referred to as a bank without interest, is a financial institution / banking operational and its products are developed based on al-Qur'an and hadith. Financing is one of the principal tasks of banks, namely the provision of facilities to provide funds to meet the needs of the parties which is the unit deficit. The main purpose of the financing analysis is to gain confidence whether the customer has the willingness and ability to fulfill his obligations in an orderly manner, both principal and profit sharing in accordance with the agreement with the bank.]]>
<![CDATA[Sidang Isbat, Urgensi dan Dinamikanya ]]>
<![CDATA[Fadholi, Ahmad]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.1000
<![CDATA[Sidang Isbat is part of the government's efforts to provide legal certainty to the Indonesian commuunity about the time to start worship namely fasting during the month of Ramadhan. Sidang Isbat requires a good relationship between religion and the state in realizing the unity and integrity of the nation. Sidang Isbat minimizes the attitude of sentiment towards government decisions due to the representation of each group with a different perspective.]]>
<![CDATA[Maslahah Mursalah Implementasinya Pada Transaksi Ekonomi ]]>
<![CDATA[Ajuna, Luqmanul Hakiem]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.1001
<![CDATA[Economic transactions in the financial services sector are increasing in latest years, this is indicated by the growing development of Islamic financial institutions in Indonesia supported by government policies regarding the sector. Later worries emerged as the financial sector was rapidly advancing, namely increasingly fierce competition between the managerial financial sectors in question which had an impact on the neglect of sharia values in the service products it sparked. There are many methods of ijtihad, beside Quranic and Sunnah method, that can be used as an alternative choice in maintaining sharia values in sharia financial sector products. For example the method of ijtihad maslahah mursalah which, although it is currently still debated among Muslim scholars and scholars, has an influence on the Islamic financial sector.]]>
<![CDATA[Penerapan GCG pada Bank Umum Syariah di Indonesia ]]>
<![CDATA[Mu’arrif, Zul Ihsan]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.1003
<![CDATA[This study aims to see how far the application of GCG in Islamic banking in Indonesia. Because the Sharia Bank is a bank whose application of activities is different from conventional banks. Where one of the differences is the existence of a Sharia Supervisory Board that ensures the activities of banks based on sharia. Then a study of Islamic banks was conducted during 2014 until 2018. The method used was ANOVA and Panel Data Regression. The research results show that in the average test it was found that the application of GCG to Islamic banks was 'good', not yet able to reach the 'very good' level. In the panel test a number of points were found. First in general testing, the Board of Commissioners and Directors significantly influence GCG, while the Sharia Supervisory Board does not show significant results. In testing the fixed effect it was found that the Board of Directors and the Board of Commissioners were not significant indicating that both the Board of Directors and the Board of Commissioners had similarities in their various decisions. While the Sharia Supervisory Board showed significant results which meant that DPS had differences in their decisions. In the results of the time analysis it was found that the implementation of the GCG function did not change from time to time. It was found that the influence of individual banks was significant, while the influence of individual years was not significant.]]>
<![CDATA[Konsep Islamic Ethic Marketing di Perbankan Syariah ]]>
<![CDATA[Cipta, Hendra]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.1004
<![CDATA[Marketing is part of muamalah in Islam which if carried out based on Islamic ethical norms based on the Qur'an and hadiths will become worship even though marketing is not related to mahdah worship. The article describes the concept of marketing based on Islamic ethics, also known as Islamic morals. The concept of Islamic ethic marketing is offered in the hope that it can be applied in marketing Islamic banks because it is based on the principle of welfare. This concept is offered so that future marketing operations of Islamic banks welfare (falah) in terms of education and protection for the welfare of the community.]]>
<![CDATA[Zakat and Economic Development Analysis of Bangka Belitung Towards Sustainable Development Goals 2030 ]]>
<![CDATA[Fitriyanti, Eka]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.1006
<![CDATA[This study aims to analyze the zakat and economic development of Bangka Belitung towards Sustainable Development Goals (SDGs) 2030. This program is agreed by various countries in the United Nations (UN) forum. There are 17 targets to be achieved in this program, which is the first target and the eighth target of alleviating poverty in all its forms in all places; And promote the sustainability of sustainable and inclusive economic growth, full and productive employment opportunities, and decent work for all. Both targets can make every region encouraged to think about the right policies to achieve the target of Sustainable Development Goals (SDGs) 2030. The research method uses simultaneous equation model with Ordinary Least Square (OLS) because the variables studied are related to each other. The variables studied are zakat and economic development which is represented by income per capita, poverty, and unemployment. The results of this study indicate that the variable of zakat has a significant positive effect on the economic development variables, namely income per capita and unemployment in Bangka Belitung while the poverty variable has a negative effect.]]>
<![CDATA[اغتصاب الزوجة في القانون محو العنف العائلي الإندونيسي مقارنا بالفقه الإسلامي ]]>
<![CDATA[Ismanto, Reno]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 4 No. 2 (2019): Asy-Syar'iyyah Desember 2019 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v4i2.1007
<![CDATA[The purpose of this research is to analyze the issue of marital rape provided in the law on the elimination of family violence - Law No. 23 of 2004th- and the draft of book of Indonesian criminal law, compared to Islamic jurisprudence through the views of scholars in the case. The research found the following results: there is difference in meaning of term of rape between Islamic jurisprudence and Indonesian Law. The term of rape in Islamic Jurisprudence formed from two elements: forbidden intercourse and coercion. While the rape in Indonesian Law is based on the absence of choice in intercourse, and its applicable to married and unmarried persons. Although the Islamic Juriprudence and Indonesian Law have same views in prohibition any actions of violence againts women, however the difference between two laws in the concept of the rape has implications in type of punishmen toward this crime.]]>
<![CDATA[Risiko di Bank Syariah: Suatu Pengantar ]]>
<![CDATA[Cipta, Hendra]]>
<![CDATA[ ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 3 No. 1 (2018): Asy Syar'iyyah Juni 2018 ]]>
Publisher : <![CDATA[FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG ]]>
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DOI: 10.32923/asy.v3i1.1152
<![CDATA[Islamic banks are banks whose products range from funding to financing. With more and more of these products, of course the risks faced by Islamic banks are also increasingly diverse. So, through this article will explain what risks are faced by conventional banking and Islamic banking. This article will also outline the risks faced by financing channeled by Islamic banks and how to implement risk management in Islamic banks to mitigate the risks they face.]]>
