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Mohamad Abdun Nasir
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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 433 Documents
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Knowledge Management Practices in Enhancing Academic Output: A Study of Indonesian Islamic Universities Khoirun Niam; Muhammad Nuril Huda; Sulanam Sulanam; Auliya Ridwan
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.582

Abstract

This study examines knowledge management strategies employed by Islamic universities in Indonesia to boost academic knowledge production. It explores the policies designed to support lecturers and students in producing and publishing scholarly work that is accessible and recognized within the scientific community. Focusing on five state Islamic Higher Education institutions (PTKIN) selected for their Sinta 2.0 ranking, the research identifies unique and standard policies across these universities to enhance knowledge output. Findings reveal that each PTKIN implements specific strategies to increase knowledge production and values contributions to reputable international journals. These strategies include providing resources and support for knowledge creation rooted in a shared foundation of program improvements directed by the Ministry of Religious Affairs. The study highlights how these universities adapt and extend existing initiatives to meet their unique needs, demonstrating the effectiveness of tailored knowledge management practices in fostering academic excellence.
Nagari Madani: Islamic Favoritism and Religious Freedom in Regional Development in West Sumatera, Indonesia Zulfan Taufik; Muhammad Taufik
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.669

Abstract

The dominance of Islamism in West Sumatra has increasingly strengthened in the post-decentralization period, primarily through the implementation of regional government regulations with Sharia nuances. In contrast to previous studies about the relationship between adat (custom) and Sharia as Minangkabau identity, this study critically examines 1) the way Sharia-based custom is implemented by the Nagari government, which is the smallest unit of local government in West Sumatra; 2) its socio-political implications for religious freedom in the Nagari. This study takes the case of Agam Regency, which has explicitly issued Regent Regulation No. 74 of 2016 concerning the implementation of Nagari Madani. The regulation is a concrete step to realizing religious and traditional life in 82 Nagari, one of 16 sub-districts in the Religious District of West Sumatra. By applying the analytical framework of Grim and Finke on religious favoritism, this study shows that the Nagari Madani policy implemented in Agam Regency is a form of Islamic favoritism. This policy departs from the customary philosophy of adat basandi syara’, syara’ basandi Kitabullah (ABS-SBK), which presupposes that Islam is the primary and principal value for the life of all people in the West Sumatra region. Through the implementation of ABS-SBK, the spirit of Islamization of Minangkabau nature in the development of Nagari provides many conveniences for the majority of Muslims in developing Islamic teachings and accessing funding sources. However, this policy may exclude as fellow citizens who should have the same rights to practice their religion and access development facilities in the Nagari.
Sexual Violence Prevention Strategies Based on Hadith Guidance Abdul Wahid; Husna Amin; Jafar Assagaf; Agusni Yahya; Nufiar Nufiar
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.678

Abstract

Sexual violence continues to happen in different places and cannot be dealt with well. The rise in the rate of sexual violence from year to year is thought to be related to the state of education. So, many things about education need to be fixed to stop acts of sexual violence that have long-term effects. Handling cases of sexual violence is insufficient for punishing perpetrators because victims who have experienced violence cannot return to normal in their physical, psychological, or future conditions. More research, particularly on hadiths related to the prevention of sexual violence behavior, is required. In Islam, various strategies have been set up that are considered capable of saving the younger generation from sexual violence. Therefore, this article aims to present traditions related to efforts to prevent the prevalence of sexual violence in society. This study used a qualitative approach with a literature review model, and the data was analyzed using the fiqhul hadith approach. This approach is a method of understanding and interpreting Islamic jurisprudence based on the hadith of the Prophet Muhammad. The study discovers various strategies promoted by hadith to prevent sexual violence, such as managing the views of men's and women's genitals; managing educational institutions and gathering places that are separate for men and women; and promoting youth awareness to marry if they already have the ability to do so.
Understanding the Complexities of Child Marriage and  Promoting Education to Prevent Child Marriage in Indramayu, West Java Nina Nurmila; Wiwin Windiana
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.680

Abstract

The problem of child marriage in Indonesia is complex. There are many factors affecting the incidence of child marriage, such as poverty, lack of education, religious belief, social pressure, and limited employment opportunities. This paper aims to understand the complexities of child marriage in Indramayu, West Java. The Indonesian government has tried to eliminate child marriage, such as by amending the Law on the minimum age of marriage from 16 to 19 years old for girls. This paper argues that due to the complex problems of child marriage, eliminating child marriage requires many efforts to address the causes of child marriage, not only by amending the Law. This research is feminist research, which combines knowledge production with activism. It does not merely produce "knowledge what" but also "knowledge for" by encouraging girls to continue their studies to prevent child marriage. The finding shows that most women regretted marrying underage because they were financially unprepared. This implies that child marriage can result in economic insecurity, leading to a cycle of poverty in society.
Teacher’s Spiritual Competence and Its Implication in Islamic Religious Education Learning in Pidie, Aceh Sri Astuti A. Samad; Syabuddin Gade; Hasan Basri; Silahuddin Silahuddin; Safrina Ariani
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.710

Abstract

Teachers have a great responsibility in education as they help direct spiritual aspects to foster good morals in students. The research examines spiritual competence and its implications for learning Islamic Religious Education in schools in Pidie, Aceh. This research is based on the field studyandapplied the qualitative descriptive-analytic method. The study subjects were five teachers, four principals, and three students at the scchoolsin Pidie. Data was collected using interviews, observations, document studies, and focused group dsicussions. The findings showed that the teachers' spiritual competence came from the sincere nature of the teachers in educatingstudents. Such sincerity became the main factor in motivating the teachers to educate sincerely, earnestly, responsibly, and with discipline so that the learning process and the quality of learning could be better. Islamic religious education teachers' spiritual competence has influenced their teaching performance and helped them complete their duties correctly. This spiritual competence also affects the students' morals and enthusiasm to improve their academic achievements. Hence, students have received proper guidance, advice, and role models from teachers in class and extracurricular activities.
Between Hallyu and the Qur’an: Everyday Life of Female Santri in Yogyakarta Nur Azka Inayatussahara; Noorhaidi Hasan
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.736

Abstract

The religious expressions of students at an Islamic boarding school, referred to as “santri,” encompassing worship, rituals, and the utilization of religious symbols or texts, unveil a captivating phenomenon showcasing the adeptness of youth in reconciling their Islamic identity with global popular culture. This paper delves into the daily lives of female santris at Pondok Pesantren Sunan Pandanaran in Sleman, Yogyakarta. It examines the creative tensions that confront these santris, who commit the Qur’an to memory while concurrently being avid enthusiasts of Korean popular culture, including K-Pop and K-Drama. For the santris who prioritize memorizing the Qur’an, they are compelled to steer clear of any elements that could impede their concentration. This holds especially true for santris who also indulge in Korean popular culture activities—actions that some deem incongruent with Islamic values. This study discerns that the santris are capable of engaging in both activities concurrently, without perceiving K-Pop as detrimental to their memorization endeavors. By assimilating practices from Korean popular culture and skillfully harmonizing them with their religious traditions, the santris occupy a distinctive position at the confluence of Islam, globalization, and youthfulness. Constituting a pivotal segment of the global populace, they strive to harmonize their religious principles with the influences of an ever-evolving world, all while preserving their youthful spirit.
Islamism and Jihad: The Problem With Western Taxonomies Mohamed Mosaad Abdelaziz Mohamed
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.741

Abstract

Explaining the confusing classification of 'political Islam' as Islamism/Jihad, I argue that this classification is epistemologically grounded in 1) Christian morality, 2) political secularism, and 3) modern ideologism. I contrast this epistemology to an Islamic-friendly epistemology, framed by a specific theory of meaning, a priority of historical cases over abstract principles in determining the correct action, and a priority of the apparent action in deciding its rule legally over any internal intention or implied subjectivity. Following this discussion, I propose and introduce four legal concepts that traditionally articulate Muslims’ political protest: 1) jihad, 2) khurūj, 3) qitāl al-fitnah, and 4) naṣīḥah. Contrasting this legal classification against the conventional Islamism/Jihad classification, I explain the advantages of using Islamic-friendly concepts to understand and frame Muslims’ political protest. I also explain that these four concepts are essentially neither good nor evil, neither true nor false. They are rooted neither in ideology nor in morality. They are legal concepts where each one of them can be ruled, depending on a specific historical situation, as wājib, mustaḥab, mubāḥ, makrūh, or ḥarām.
Dynamics Response of Indonesian Islamic Law to the Protection of Intellectual Property Rights Asmuni Asmuni; Yusdani Yusdani; Januariansyah Arfaizar
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.749

Abstract

Every work of innovation is a valuable intellectual property that should be protected by the state, according to Law No. 24 of 2014. However, Intellectual Property Rights are not adhered to by the public as there is much piracy. This is evident in the proliferation of websites providing pirated music, photocopies of books, and uploading songs that are sung again without permission from the creator. This necessitates a study related to the protection of Intellectual Property Rights (IPR) from the perspective of Islamic law. Building on the theory of maqasid sharia, the study shows that Islamic law views copyright as protected property because it is haq al-ibtikar containing the creator's exclusive, economic, and moral rights. From a fiqh perspective, the solution should be based on moral and economic demands. Therefore, it is necessary to strictly enforce the law against violations of Intellectual Property Rights because it is based on the appreciation and protection of creative rights, which signify professionalism.
Indigenous Islamic Multiculturalism: Interreligious Relations in Rural East Java, Indonesia Fawaizul Umam; Mohamad Barmawi
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.752

Abstract

This research-based article discusses interreligious relations and religious believers’ views as determining forms of interreligious relations. It chose a village in a rural area as the research locus, namely Sukoreno, Jember Regency, East Java Province. This village has four religious communities (Islam, Hinduism, Christianity, Catholicism) and one mysticism community (Sapta Darma). So far, they have displayed a peaceful-productive relationship amid the cultural diversities, especially religious differences. This is interesting in Indonesia's current situation, which is often plagued by religious conflicts. It is also important in the context of multiculturalism discourse, which tends to be urban-biased and its enrichment in an Islamic perspective. Therefore, this study explores forms of interreligious relations and how the Sukoreno community uses them as cultural energy to build social cohesion. From an Islamic perspective, the findings can be used as a pilot model for multicultural Indonesian society, both in rural areas and urban areas, where demographically, the majority of citizens are Muslims. Moreover, interreligious relations in Sukoreno can prove that Indonesian people have the cultural wealth to build their own multiculturalism, rooted in the cultural treasures of their own locality, indigenous Islamic multiculturalism.
Criticism of Mustafa Azami's Critical Thoughts in Study of Hadith Ahmad Isnaeni; Is Susanto; Abdurrahman Raden Aji Haqiqi
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.758

Abstract

The existence and authenticity of hadith have become two of the most essential objects in the discourse of hadith among Muslims, especially after coming into contact with criticism from Orientalists. This article describes explicitly and criticizes Azami's hadith thought in the hadith debate among Orientalists. This research is an analytical descriptive research based on content analysis. The results reveal that Azami can position himself as a critic of the Western thesis by presenting historical data as a basis for his thoughts. The rhythm of the scientific debate modeled on by Western thinkers can be dived into and followed convincingly so that their responses and criticisms reach the Orientalists. Orientalists believe that Azami's criticism has not been able to divert the orientation of the general thesis that hadiths are not historically authentic. Azami's defense still needs convincing, and the arguments are still circular. This model of thinking has yet to satisfy the scientific desires of the Orientalists, so it has a small implications.

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