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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 434 Documents
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Pergulatan Pemikiran Melawan Arus: Penyempalan Dalam Tubuh Nahdlatul Ulama Dan Muhammadiyah Mutawalli Mutawalli
Ulumuna Vol 11 No 2 (2007): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i2.401

Abstract

Political reform after the resign of the former president Suharto in 1998, open the channel of freedom of expression for the people of Indonesia. This enables the Muslims, as the majority of the Indonesian people to express their thoughts in any forms – either orally or in action. This condition resulted in the existence of the liberal progressive movement in Nahdlatul Ulama and Muhamadiyah. The intellectual critical attitude of the young generation in the Nahdlatul Ulama form some institutions such as Liberal Islamic Networks, Islamic Emancipators, Religious study and Democratic Institution, Islamic Study and Social Institution, Human Resource Development Institution; in Muhammadiyah, Muhammadiyah Youth Islamic Networks leads the thought reform. This phenomenon is a concept of dialectical process, communication, and expression of social reality—movements and thoughts are responses of the dialectical thought in the society. Liberal progressive thought appears to be contradictive, even.
Pertautan Teologi dan Politik: Kajian terhadap Aliran Religio-Politik Syi’ah dan Khawarij Mustain Mustain
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.361

Abstract

The history of emergence of sects of Islamic theology can not be separated from political issues as shown in the history of Shiite, Khawarij, Murjiah, Jabariyah, Qadariyah, Mu'tazilite, and Ash'arite. This paper tries to assess such linkage, particularly in the case of Shiite and Khawarij. The emergence of both sects was backed by sharp tribal political competition among the supporters of Ali ibn Abi Talib; both sects then showed their characteristics more as political stream (religio-political) rather than sects of theology. Although both, especially Khawarij, have important contributions in the debate concerning major sins commit which then lead to debate about broader and in-depth issues of divinity, but their political activities are more dominant than their theological thoughts. While the Shiite was preoccupied by searching for the ideal figure of priest (imam), Khawarij flow into a political insubordination movement to the government that they consider infidels.
Proposisi Kewargaan Dalam Islam: Tafsir Baru Konsep Ummah Abdul Fattah
Ulumuna Vol 9 No 2 (2005): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i2.485

Abstract

An Islamic term relating to discourse of citizenship is ummah. In Islamic terminology, the term is a unique one, and no other equal term of Western languages that has the same range of meaning as it does. While other terms—e.g. the people, the nation, or the state—are respectively limited under certain culture, ethnic, race, geography, language, historical element shared or combination of them all, the term of ummah goes beyond these all borders of meaning. This article is aimed at revealing the range meaning of the term ummah and reformulating it in the current modern context. The term is stated in the Qur’an 64 times in 24 different chapters, surah, through two expressions of meaning. First, it is used in homonym with several meaning like certain time, model, animals, related to term ummî, or genie. Secondly, it is used in terms of unification of religious community with its all branches. As comparison, in the Madinah Carter the term is used in two senses of meaning. First, in the article 1, with likely exclusive sense, it is used to mean an organization or community that shares a same religion. Secondly, in the article 25, with more inclusive sense, it is used to mean a pluralistic community that share or live in a socio-politic unity. The two kind of using the term ummah in the Qur’an and the Madinah Carter indicate that Islam has given clear identity to the concept of ummah, and taught a spirit of universality that is bundled by the spirit of shared faith brotherhood. The concept goes beyond the limitation of ethnicity, race, group, language, and territorial border, as what is going on in the Western knowledge and practices.
Gerakan Islam Sempalan: Mitos Disintegrasi Dan Dialog Intraagama Moch Muwaffiqillah
Ulumuna Vol 11 No 2 (2007): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i2.402

Abstract

Along with the existence of the splinter groups in any society, the disintegration myth arises inevitably. This is not due to the historic necessity referred to the movement, but because it is believed that social cohesiveness will always be broken by the religious subversion. Therefore, the way to handle any subversion is normally power approach, starting from decree of deviation, stigmatization which causes social unrest in the society, and even religion disgracing. The effect is violence to the splinter groups movement in the name of religion. For this time being, dialogue (although does not touch the essential part of the problem) is always focused on the status of the religions. While the relationship among religions is protected under the constitution and nationalism imagination, the dialogue intra religion is avoided which makes any splinter groups movement result in mass violence either cognitively, verbally, or physically.
Anak dan Pendidikan Anak Usia Dini dalam Cakrawala Al-Qur’an-Hadis Warni Djuwita
Ulumuna Vol 15 No 1 (2011): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i1.212

Abstract

The study on children and early child education and its probelms from different perspectives has attracted researchers and academia. This paper focuses on studies of tarbiyah process and the developmental needs on golden age phase. The study is carried out employing the perspective of al-Qur’an and hadîts integrated with other knowledge of Psychology, Neuroscience, Medical Studies, and Sociology. From the integrated perspective, there becomes a universal principle that golden age phase is the most important stage in human life. This only comes once in the stage of human life cycle. If it passes without effective stimulation, this next stage of development potential is degrading. Children bearing such shortage are called “those who lost their childhood”.
Satu Negara Satu Tujuan: Menyoal Konsep Negara Khilâfah Taqî Al-dîn Al-Nabhânî Umar Faruq
Ulumuna Vol 9 No 2 (2005): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i2.488

Abstract

Taqî al-Dîn al-Nabhânî, an Islamic fundamentalist, with his political party Hizb al-Tahrîr al-Islâm, offered an idea of khilâfah. As a universal nation, which is aimed at providing solutions to the whole problems (final solution), is a political ideology in form covered by religious issue that is universality of Islam. This idea is based on the universality of Islam which has no boundary limit so as the Islamic political system is universal and its implementation to build a khilâfah state should also be universal and absolute. This ideological reason is supported by empirical reason addressed to the countries and nations perceived as disbelievers institutions applied to Islamic nations. Since the world order nowadays is built on the interaction among countries and nations world wide, to show Islamic supremation, the secularistic system must be replaced. The alternative solution offered by Taqî al-Dîn is khilâfah state where Allah is the Judge. Although the functions of representative authority conduct are, the same as those in the theocratic system, the khilâfah nation is claimed to be different from theocracy for historical reasons; there is no historical and ideological relationships between theocracy and Islamic politic. The khalîfah is not an incarnation of God as claimed by an emperor in a theocratic nation. Khalîfah is just a representation of God who is the same as ordinary person in the eye of God. The existence of khalîfah is to facilitate the implementation of Allah’s rules, as the owner and the holder of the authority. The claim that khalîfah is the implementer of Allah’s rules and representation of God, practically, resembles the religious and political functions in a theocratic system. Therefore, khilâfah state is not an expression of religion ressurection, but merely a statement of new order to replace the present system with the khilâfah system claimed to be the religious principles.
Teologi Rasional: Telaah atas Pemikiran Kalam Muhammad Abduh Makrum Makrum
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.362

Abstract

The main factor that brings Muslims backwardness is resistance to change which so called in Arabic term as jumûd, means frozen state. When Muslims were trapped under such conditions a prominent reformer, Muhammad Abduh, came to reform Islamic thoughts of the divine. This paper attempt to examine his thought about God that made him popularly known as rational theologians and neo-Mu'tazilite. The style of Abduh’s rationalism is indicated in his very high appreciate to intellect. Intellect in Abduh’s view is not only able to know four things (God, obligations to God, good and bad, and the obligation to do good and avoid bad deeds) as in the Mu'tazilite theology, but also capable of knowing the existence of life-happiness and misery in the Hereafter, and making the laws. He even stated that intellect is also able to know the nature of God’s characters, though not all of them.
Manajemen Pendidikan Tinggi Islam dalam Spektrum Blue Ocean Strategy Mardia Mardia
Ulumuna Vol 15 No 1 (2011): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i1.213

Abstract

The Islamic higher educations are undergoing important changes involving the development of missions and reorganization of management, with implications for their quality education in the midst of complexity. The main study of this article highlights the importance of governance quality in Islamic higher education in the face of complexity from the perspective of Blue Ocean Strategy. It can be concluded that to win in the future, Islamic higher educations must stop competing each other. The only way to beat the competition is to stop trying to beat the competition. Blue Ocean Strategy to be one of the alternatives in the management of educational institutions to create distinctive adavantage and competitiveness based graduates.
Islam, Ekskomunikasi, Dan Persoalan Penyesatan: Kajian Teo-Sosio-Analisis Atas Vonis Bid‘Ah, Riddah, Dan Kufr Yusuf Hanafi
Ulumuna Vol 11 No 2 (2007): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i2.403

Abstract

The Muslims’ responses toward and understanding about the texts of Qur’an and hadîts—usually named as living Qur’an/tafsîr and living hadîts/sunnah—are of the objects of Islamic studies. Such responses include the Muslims’ reception and their interpretations toward certain texts and exegete found in the Muslims’ daily life, such as traditionalizing of recitation of certain chapters and verses of Qur’an in some social religious ceremonies and celebration. The social reception of the interpretations take form of either small or large scale of institutionalization. The Muslims’ responses toward and understanding about the texts of Qur’an and hadîts and their receptions do not cause any problems until the emergence of authorities in the Muslims’ communities that accuse them as heresy (bid‘ah), apostasy (riddah), and infidelity (kufr). This becomes the starting point of perverting and excommunication phenomena in Islam. This article is aimed at elaborating that problem and analyzing the phenomena through Theo-social-analysis.
Wacana Politik Dan Kepemimpinan Islam Dalam Naskah Kuno Kesultanan Bima Mukhlis Mukhlis
Ulumuna Vol 9 No 2 (2005): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i2.487

Abstract

Islamic thought in the field of politics and leaderships is found as the Muslims effort ellaborating basic values of Islamic teachings considered relevant to and applicable in the two fields, mainly in the governmental arrangement and the conduct of ruling persons. The effort is based on the point of view that politics needs some values ordering it so that it as part of human existence (zoon politicon) is able to lead all human beings to a glorified life, not to split them into a lawless and orderless life (homo homini lupus). The effort has been lasting over centuries since the forming of established Muslims community in Madinah. One of sources from wich Muslim thought in the two field in certain period in the long journey of the history of Islam can be traced is manuscripts. Through historical and philological approaches, the outhor took a study on one of heritage manuscripts of Bima Sultanate that was produced in 1882, Jawharat al-Ma‘ârif. Applaying content analysis the outhor picture out the model of Islamic political and leadership tought in the manuscript. Seeing from the three theoretical perspectives concerning the two field, the outhor concluded that the manuscript in line with the third theory which stated that Islam—through al-Qur’an and Sunnah—only has a set of ideal and ethical values concerning the to filed. The ellaboration and practical implementation of the values always follow the local contexts of Muslim communities—in this manuscript the contexts Bimanese Muslim in the 19th century.

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