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Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 433 Documents
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Dinamika Pemikiran Fiqh dalam NU (Analisis atas Nalar Fiqh Pola Madzhab) Ahmad Arifi
Ulumuna Vol 13 No 1 (2009): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i1.377

Abstract

Fiqh as a product of thoughts always faces changes and developments. Similarly, NU’s fiqh develops in line with NU communities’ dynamics. Therefore, differences and diversities in NU fiqh must exist. In this context, the principle of al-muhâfazhah ‘ala al-qadîm al-shâlih wa al-akhdz bi al-jadîd al-ashlah, which is attributed to NU, compromise two contradictory sides, that are classical heritage (al-turâts al-qadîm), which becomes a source and base for NU religiosity, and changing forces of eras and communities (al-tajdîd). This process, then, results in emergence of three groups in NU: the first accepts al-turâts as a final truth and a source for solving any problem in present communities, the second accepts al-turâts but it must be contextualized by considering communities’ benefits, the third views al-turâts as out of date and irrelevant to the present contexts so that individual interpretation and judgment (ijtihad) is a must.
Aspek Keagamaan Dan Sosial Budaya Dalam Pengembangan Bank Syariah di Lombok Muslihun Muslim
Ulumuna Vol 9 No 1 (2005): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i1.449

Abstract

The current presence of shariah banking in Indonesia seems more glittering than any other islamic economic institutions, such as Reksadana Syari‘ah, BMT, Syirkah Ta’awuniyah, Ahad Net Syari‘ah, and Asuransi Takafful. Regardless its complex background, it is primely caused by the significance of bank function in general, and specially by its products that are considered more suitable to the principles of the Qur’an and the Sunnah. They are considered more Islamic and promising justice. Shariah banking can be socialized through religious activities such as general sermon, but Muslims responds to its existance are so far still poor. It is indicated by fact that the development of many shariah banking was not followed by increasing omzets and deposits of their costumers’. Such a gap as in other places also happened in Lombok, an island with Muslim more than 90% of its population and welknown as “the one-tausand-mosque island”. What is “mistery” lying beyond the phenomena? Do the aspects of Muslim religiosity and culture in the island take role creating the gap? This article revealed answer to the questions that the formalistic mode of Muslim religious thought in the island caused the gap. Such mode of thought placed formal rituals as an ultimate criteria to see someone’s religiosity, piety, and even faith. It should be transformed to substantilistic mode of thought.
Self-Criticism To Arab And Muslim Intellectuals Fachrizal Halim
Ulumuna Vol 11 No 1 (2007): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i1.427

Abstract

Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual Historyis written as a self-criticism addressed to Arab and Muslim intellectuals, especially those who reside in the West. The Arab intellectuals or Muslims alike, who have received Western education and have decided to live in Western countries in the first half of twentieth century, have actually benefited from their modern secular education. The liberalization of U.S. immigration laws in 1965 for non-European immigrants has even enlarged the number of Arabs and Muslims who have trained in the best institutions in the U.S. By the dawn of the twentieth century, the number of Arab intellectuals who reside in the West is estimated to double, as the result of the emergence of a second generation. However, the large number of educated Arab people does not always fulfill the promise of transformation of the social conditions of the Arab World. Far from being ‘organic intellectuals’, to use Gramsci’s favorite term, who would transform Arab societies from imperialism and Western hegemony, and the impact of dependency on the so called ‘globalization,’ most Arab thinkers in the West as well as the elite in the Arab world have been party to Western capitalist interests which aim to control the Arab World. By no means denigrating the works of Isma‘il Raji al-Faruqi, Edward Said, Ghada Hashem Talhami, Halim Barakat, or the feminist Leila Ahmad, to mention some brilliant Arab intellectuals, most Arab thinkers in the West seem to have forgotten the social conditions of the Arab world that have been in acute crisis since the mid nineteenth century or from the time colonialism stepped into the Arab world. Pseudo modernization—to say that there has never been any modernization as it emerged from the middle class as in Europe, but was initiated mainly by the elites—has kept Arab intellectuals in the West completely in the dark and unable to offer radical solution to the crises of the Arab world. As an Arab intellectual living in the West, the author, Ibrahim M. Abu-Rabi`, invites his fellow Muslims, or more generally Arab intellectuals to answer the very basic question: why have we failed to produce a critical and constructive Islamic thinking or knowledge to wrestle with the multitude of problems facing Muslims in any of the world’s advanced capitalist societies (xiii)?
Kompromi dan Interseksionalitas Gender dalam Pemberian Mahar: Tradisi Ampa Coi Ndai pada Suku Mbojo Atun Wardatun
Ulumuna Vol 13 No 1 (2009): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i1.378

Abstract

Ampa Co’i Ndai is a practiced tradition among Suku Mbojo[1] (Bimanese ethnic) where the resource of bride-payment is from the brides, wholly or partially, but it is named after the groom during the declaration of marriage contract. The tradition is, usually, applicable if the social, economic, and/or educational status of brides are higher than that of grooms. Whereas, the ideal expectation of culture and religious norms position men as superior human beings. Gender analysis observes that the tradition is a compromise of the ideal expectation and the real fact of gender relation. In the gender intersectionality’s view, the tradition shows that the male-female relationship should not only be explained merely based on the sexual differences but should be examined comprehensively along with other social categories such as economic, social and educational status. Gender status should be seen as a cross-cutting issue which is inseparable with multi identities of human being. [1]Suku Mbojo adalah nama Suku bagi orang Bima (penduduk bagian paling Timur Nusatenggara Barat dan terletak di pulau Sumbawa).
Paradigma Pendidikan Islam Holistik M. Zainuddin
Ulumuna Vol 15 No 1 (2011): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i1.210

Abstract

M. Zainuddin There is a number of Islamic Education outputs who could not meet the needs of society and the development of science and technology. Therefore, a wholistic paradigm of Islamic education which urgently needs to be formulated and applied in Islamic education This article focuses on how Islamic education does not only cover eschatological dimension, but also profane one. The approach or methodology used in this paper is a philosophical one. The results of the study recommend that the concept and curriculum of Islamic education should be focused on character building and values teaching as well as developing skills of communication, interpersonal relationships, community service, and leadership which all support the actualization of human duties and responsibilities as God’s khalîfah on the earth.
Pemberontakan Gandor 1895: Sebuah Perlawanan Kaum Sufi Terhadap Kekuasaan Abd. Salam
Ulumuna Vol 9 No 1 (2005): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i1.450

Abstract

The settling Dutch colonial power in Lombok took strong effect on the whole life aspects of the people of the island. Any policies implemented by the colonial always resulted in restlessness among people. Economics policy throttled people’s life, and politics policy even abused their religious sentiment especially Muslims that was the majority people. These two unfair policies resulted in hate among people and in turn flamed people struggle against Dutch. This was the background of Gandor struggle in 1895. This article is aimed at revealing and describing factors forming the background of Gandor struggle, and then its process and results. The struggle was actually caused and supported by many factors, and the religious doctrines and leadership were the most significant ones that flamed the heroic spirit of the people. Through social and historical approach this article uncovers and elaborates historical facts relating to the struggle.
Mahkamah Syar‘Iyyah di Kesultanan Bima: Wujud Dialektika Hukum Antara Islam dan Adat Muh. Salahuddin
Ulumuna Vol 9 No 1 (2005): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i1.451

Abstract

Dialektika Islam dengan adat-istiadat Nusantara menghasilkan berbagai ragam corak, warna, dan peradaban masyarakat di kawasan ini. Dalam konteks itu sulit dibedakan secara tegas (clear-cut) mana yang hukum adat dan mana pula yang hukum Islam. Maka, tak mengherankan, bila penyatuan dialektik antara hukum adat dan hukum Islam sejauh itu telah memunculkan kearifan lokal, seperti pepatah masyhur Melayu yang berbunyi “adat bersendikan syara’ syara’ bersendikan kitabullah” (adat berasaskan pada hukum syara’ dan syara’ berasal dari kitabullah), juga pepatah Bugis, “adat hula-hula to syara’, syara’ hula-hula to adati” (adat bersendikan syara’, dan syara’ bersendikan adat).
حفريات علم الكلام ودور المتكلمين في الثقافة الإسلامية Dedy Wahyudin
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.369

Abstract

Kalam is included in genuine Islamic sciences. The birth of Kalam is affected by the dynamics of history of thought resulted from interaction between Islam and other religion and civilization. This paper is trying to capture the internal and external dynamics of the birth and development of the Kalam and also roles of mutakallimin (masters of Kalam) to maintain and develop Islam. Al-Qur’an internally gives Muslims the urge to think about the problems of divinity. The encouragement gained new momentum when it tangent to the internal political conflicts of the Muslims and reach maturity through its interaction with Greek philosophy. In the internal and external dynamics, the mutakallimin play a strategic role both in asserting the power of science, maintaining purity of Islamic teachings from attacks of other religions, and elaborating themes in Kalam that becomes an established Islamic science.
Kearifan Lokal Pendidikan Pesantren Tradisional di Jawa: Kajian atas Praktek Penerjemahan Jenggotan Irhamni Irhamni
Ulumuna Vol 15 No 1 (2011): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i1.211

Abstract

The pesantren institution is unique in education practice so it’s one of distinguished subsystem in national education system. This article focused on study of jenggotan translation practiced in course of traditional pesantren in Java. Locus of the study is in Pesantren Gondanglegi, Malang practicing jenggotan practice. The approach used is qualitative research employing the grounded research model. This study concludes that practices of jenggotan translation lay on two fundamental values. The first is the kepesantrenan value and the second is intelectual-academic one.
Wacana Intelektual Muslim Indonesiatentang Kompatibilitas Islam Dengan Demokrasi Winengan Winengan
Ulumuna Vol 9 No 2 (2005): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i2.486

Abstract

In the beginning era of Islam, contextual and highly abstract terms like democracy was unknown. Therefore, when the term exists and is applied in the context of muslims’ states, it is responded in various ways due to some reasons. First, respond under genealogical reasons that assumes that democracy was first applied in the Western countries as a product of secular and liberal thinking process. Second, respond under philosophical reasons which looks at democracy through its political aspect that is closely related to state power in which people are found as the source of the power. In the meantime, as for a muslims, the dignity of power is in the Hand of Allah, the Creator. The problem arouses due to the application of democracy in Islam interest some Indonesian Moslem scholars. By using Islamic teaching value study approaches, this article is aimed at describing their opinions about the meaning of term democracy. Among them are M. Amien Rais, Nurcholish Madjid, Ismail Sunny, Syafi’i Ma’arif, Abdoerraoef, Jalaluddin Rakhmat, Muhammad Natsir, Muhammad Tahir Azhary, M. Dawam Rahardjo, Abdurrahman Wahid, and Munawir Sadzali. Based on their point of views, it seems that they do not question the meaning of democracy genealogically. They agree, even, support the concept of democracy which is understood contemporarily, in terms of the power of majority, people’s voice (political participations), and free and responsible election. About the philosophical definition, although they accept the concept of people power, they still perceive the supremacy of God’s order (Syariah) as the basis and is treated as the highest source of power.

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