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Contact Name
Mohamad Abdun Nasir
Contact Email
ulumuna@uinmataram.ac.id
Phone
+6281252834957
Journal Mail Official
ulumuna@uinmataram.ac.id
Editorial Address
Jl. Pendidikan No. 35 Mataram
Location
Kota mataram,
Nusa tenggara barat
INDONESIA
Ulumuna
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Articles 433 Documents
Al-Hikmah Al-Muta‘Âliyyah Pemikiran Metafisika Eksistensialistik Mulla Shadra Sholihan Sholihan
Ulumuna Vol 14 No 1 (2010): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i1.226

Abstract

Among the meritorious figures that develop the illuminative thought initiated by Suhrawardi is Shadr al-Dîn al-Shirazi, also known as Mulla Sadra. He is well known with his thought of al-Hikmah al-Muta'âliyyah or transcendent theosophy, an effort of harmonizing revelation, gnosis, and philosophy. He inflame an idea where the logic buried in the sea of light gnosis. He called the synthesis—one that he considered to be the particular basis of three major paths to truth for man, namely: revelation (wahy or shar'), intellection ('aql), and mystical vission (Kashf)—as al-Hikmah al-Muta‘âliyyah or transcendent theosophy. He has managed to make synthesis between deductive method of the Peripatetic, method of illumination, method of the odyssey of ‘irfân or Sufism, and method of Kalam. When his thought is compared with existentialistic thought of West, then there is a point of similarities among them not only in terms of technical language, but also in substantive matters.
Panenteisme Dalam Pemikiran Barat dan Islam Suhermanto Ja’far
Ulumuna Vol 14 No 1 (2010): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i1.227

Abstract

Among themes in the studies about God is about problem of existential relationship between God, humans, and nature. The problem has spawned various perspectives, either normative-theological or metaphysical-ontological. Panentheism which is included in the second perspective is a concept that emphasizes the divinity of all in God, not all is God as in the view of pantheism. This paper aims to examine the concept of panentheism by comparing its views developed in the West with those in Islam. West panentheism, as developed by Whitehead, views God as an infinite conceptual reality of absolute possibilities. His existence is not a creation, but He exists with all creations. While in Islamic panentheism, as stated by Iqbal, human pantheistic experience with God does not vanish human ego, but human ego even will be more authentic and powerful as it is in the Lord. He rejects pantheism view that all is God.
Metodologi Penemuan Hukum Islam Munawir Haris
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.187

Abstract

Continuous dialogue between Islamic law and its context of space and time necessitates the emergence of various methods of invention of Islamic law. This paper aims to map the diversity of the methods under some categorizations. The authors found that, at least, there are three models of methods of Islamic law invention, namely linguistic interpretation, causation, and adjustment. All are so strong in their trend of textual understanding of Islamic law that they potentially bring out epistemological problem, such as the law construction which is too idealistic so that it be not applicable, or vice versa. In that context, Safi offers a method of law invention called “integrated” model which is discovery-oriented blending of textual (normative-textual) and contextual analysis (social-empirical), so that Islamic law does not lose its relevance in the context contemporary society today.
Pembaruan Metode Penemuan Hukum Islam: Pendekatan Terpadu Hukum Islam dan Sosial Moh. Lutfi Nurcahyono
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.188

Abstract

The shifting of islamic law/fiqh thought from orthodoxy-truth-based paradigm to social-meaning-based one, or from a “black-white” character to be a “nuanced” as well as rich perspective describes the flexibility of progress experienced by Islamic law. Such a change (al-tagayyur) is a necessity and a logical consequence of its flexibility character. Further consequence is the necessity of continuing efforts to do the excavation, discovery, customization, and filtering of the change. This article aims to explore one of the efforts, namely the renewing of method of Islamic law invention, especially in this era, in the form of an integrated approach to Islamic law and social sciences.
Tipologi Pemikiran Hukum Islam: Pergulatan Pemikiran dari Tradisionalis Hingga Liberalis Muhammad Harfin Zuhdi
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.189

Abstract

Typology of Islamic legal thought is a method to understand the development Islam in the historical reality, and in the context of dynamics and dialectics of interpretation which is strongly associated with the dimensions of space and time. Every Muslim intellectual has its own perspective in understanding the doctrine of his religion, so there are dynamics of struggle of discourse contestation in the Islamic legal thought. This paper aims to elaborate a typology of Islamic legal thought which is categorized into three groups, namely the traditional, moderate, and liberal. The three-categories may represents the struggle of legal thought in the long range of Islamic history.
Pembaruan Maslaḥah dalam Maqāṣid Al- Sharī‘ah: Telaah Humanistis tentang Al-Kulliyyāt Al-Khamsah Zaenuddin Mansyur
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.103

Abstract

In order to answer a variety of issues faced by human being in the current era, such as human rights abuses, social disintegration, and terrorism, the renewal of Islamic law in the level of theoretical and practical aspects is very urgent. This paper aims to examine one of the Islamic legal reform efforts, namely to build a more technical understanding of the concept of maṣlaḥah contained in the maqāṣīd sharī‘ah, called the al-kulliyat al-khamsah. Therefore, the concept of maṣlaḥah in ḥifẓ al-dīn is technically defined as al-ḥurriyah al-i‘tiqād (freedom of religion and schools); in ḥifẓ al-nafs as al-karamat al-insān (human being breeding); in ḥifẓ al-nasl as ḥifẓ al-usrah (wholeness and harmony of the family); in ḥifẓ al-māl as al-taḍammun al-insān (social solidarity ), and in ḥifẓ al-‘aql as al-ḥuqūq as al-tarbiyāt (increasing human resources quality).
Pembaruan Maslaḥah dalam Maqāṣid Al- Sharī‘ah: Telaah Humanistis tentang Al-Kulliyyāt Al-Khamsah Zaenuddin Mansyur
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.190

Abstract

In order to answer a variety of issues faced by human being in the current era, such as human rights abuses, social disintegration, and terrorism, the renewal of Islamic law in the level of theoretical and practical aspects is very urgent. This paper aims to examine one of the Islamic legal reform efforts, namely to build a more technical understanding of the concept of maṣlaḥah contained in the maqāṣīd sharī‘ah, called the al-kulliyat al-khamsah. Therefore, the concept of maṣlaḥah in ḥifẓ al-dīn is technically defined as al-ḥurriyah al-i‘tiqād (freedom of religion and schools); in ḥifẓ al-nafs as al-karamat al-insān (human being breeding); in ḥifẓ al-nasl as ḥifẓ al-usrah (wholeness and harmony of the family); in ḥifẓ al-māl as al-taḍammun al-insān (social solidarity ), and in ḥifẓ al-‘aql as al-ḥuqūq as al-tarbiyāt (increasing human resources quality).
Menuju Hukum Islam yang Inklusif-Humanistis: Analisis Pemikiran Jasser Auda tentang Maqāṣid Al- Sharī‘ah Muhammad Salahuddin
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.191

Abstract

Methodological debates in the study of maqāṣid al-sharī‘ah presented several variants of polarization, as doctrinaire-normative-deductive and historical-empirical-inductive. This paper aims to probe carefully the theory of meaning the maqāṣid al-sharī‘ah offered by Jasser Auda. It was found that Auda’s offer come from his observation on the failure of Islamic law to reconstruct the values embodied in authoritative texts (Qur’an, Sunnah) which are compatible with the social, economical, and political development of modern society. Implementation of maqāṣid al-sharī‘ah must be paralleled with maqāṣid al-mukallaf, so that Islamic sharī‘ah in its humanist face in accordance with its mission as raḥmah li al-‘alamīn can be realized.
Arah Pembaruan Hukum Wakaf Indonesia Miftahul Huda
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.192

Abstract

By studying The Law Number 41 Year 2004 about Waqf, this paper describes the various methods and trends of waqf legal reform in Indonesia. Variety of methods of waqf legal reform in Indonesia using several methods, such as takhṣīṣ al-qaḍā, tahyīr, talfīq, and siyāsah shar‘iyyah. The trends of waqf legal reform in Indonesia leads toward a more comprehensive of understanding the law, the development of a more integrative governance of waqf, and an increase of capacity building of stronger waqf institution. With the methods and trends of waqf legal reform, efforts to create social welfare in Indonesia are possible to realized.
Hukum Islam dalam Tradisi Lokal: Telaah Pemikiran TGH. M. Soleh Chambali tentang Haji Adi Fadli
Ulumuna Vol 16 No 1 (2012): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i1.193

Abstract

Annually, millions of pilgrims do their Hajj pilgrimage. However, not all of them fully understand how to do it, what its inner and deep meanings, and what its philosophical wisdom. This article focuses on analysis on TGH. M. Soleh Chambali’s thoughts about pilgrimage in the local context of tradition of Lombok Sasaknese society. Through historical approach of content analysis, it reveals that the thoughts are more contextual and social fiqh based. It is expressed in his explanation of istiṭā‘ah concepts and other local ḥajj problems.

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