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SANGAJI: Jurnal Pemikiran Syariah dan Hukum
Published by IAI Muhammadiyah Bima
ISSN : 25501275     EISSN : 26151359     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
SANGAJI: Jurnal Pemikiran Syariah dan Hukum; terbit dua kali setahun oleh Program Studi Hukum Keluarga Fakultas Syariah IAI Muhammadiyah Bima, sebagai media publikasi informasi dan pembahasan yang berkaitan dengan masalah-masalah syariah dan hukum. Berisi kajian ilmiah berupa konseptual-kritis dan ringkasan hasil penelitian baik field research maupun normative. Redaksi mengundang para akademisi, peneliti, pemerhati dan pihak-pihak lain yang memiliki karya ilmiah terkait dengan fokus kajian jurnal ini.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 151 Documents
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PENDEKATAN GENDER DALAM STUDI ISLAM Mahyaddin, Nur Adilah
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.201

Abstract

The term of gender became popular until now, it had been caused by critic to the policy in any Europe Countries such as the policy of problem which happen in employ. It to be different between male and female in job. Meanwhile, Islam ranges Female. In this paper, researcher use the theory of gender to see how Islam range female. Event tough Islamic and Positive Low had ranged details, however many females to be object or subordinat in any situation compared males, finally fameless more violent. So, in this situation, researches think the problem is very important to solve, females not only object of violent but they have fitrah (basic right) to be respected. Hopefully, the term of gender must be understanded clearly and done rightly, so there is not conflict caused by misunderstanding about gender
PERKAWINAN SIRRI DALAM PERSPEKTIF HUKUM ISLAM DAN UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN Armansyah, Armansyah
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.202

Abstract

Status of the unregistered marriages in social life is assumed as the unwritten marriages in Nation. Meanwhile, it is legal in Islamic perspective although it not written in Religion Office based on constitution. The problem effect of Unregistered Marriages based on constitution No 23, 2006 is the kid can not receive their personal identity right, document of born, document of marriages, card of family, card of nationality. In Islamic law, the marriages law is one of the aspect which more applied by most of Muslim in the word compared the muamalah. The marriages is the fundamental aspect or mitsaan galidan assumed legal if the requirements fulfilled based on al-Qur’an and Hadits. Scholars explained the requirements of marriages are candidate of husband, and wife, guardian of marriages, two witnesses, take and give (Ijab and qabul). The constitution No 1, 1947 chapter 2 verse (1) said that Marriages is legal if it done based on the Law of each religionand it trust.
NIKAH SIRRI PERSPEKTIF HUKUM POSITIF DAN HUKUM ISLAM Ilham, Muhammad
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.203

Abstract

Marriages is a basic right of every body who want to make good and quality family. The term of marriages in nationality or positive law administrative namely marriages registered and unregistered. Today, the marriages unregistered is one of the debatable issues because it assumed illegal marriages. In this paper, writer compared the concept of Islamic and Positive Law toward the Unregistered Marriages. Positively, unregistered marriages is assumed that illegal or not written by Marriage Writer although it become legal based on Islamic Concept. This problem has to concern by every one because it will influence to Kid and Wife’s right. Meanwhile, in Islamic Concept does not know about the Registered Marriages because the marriages is assumed legal if the requirements are fulfilled
WASIAT DAN HUTANG DALAM WARISAN Nuzha, Nuzha
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.204

Abstract

When someone dead, there are two things related to heiress, the testament and debt. Pay the debt is obligated before the heiress divide by the join heirs. The testament consist of testament which given to someone except the join heirs, meanwhile the testament wajibah is given to child by adoption who does not receive the testament also to grand child whom parents dead quick or same with testament. Both of concepts has the law, requirements and problems which often face in social life with different condition
ANALISIS EPISTIMOLOGIS DAN PRINSIP-PRINSIP DASAR PEMBENTUKAN HUKUM ISLAM Putra, Muhammad Yunan
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.205

Abstract

Human is to depend on the law; which it created by human self or God’s firmness. The law is understand as the instrument control of human attitude to range between person and others, environment, their leader, nation, and God, even tough the property. In this context, the writer try to analyze the concept of epistemology and principle formulation of Islamic law, those, writer use library approach. Result of analyze shows that, Islamic Law in philosophy subjectively and it resource from value in Islamic concept. Meanwhile, in the side formulation law, Islamic law has the religion habitual in which the judge can take it to policy the problems as the low in social life. In this terms, it based on the theory in Islam such as ; tauhid, judgment, amar makruf nahi mungkar, equal, at-ta’wun, and tolerance. Finally, Islamic Low can be resource of Positive Low which it to policy the problems in social life
PERKEMBANGAN DAN EKSISTENSI HUKUM PIDANA ISLAM SEBAGAI SUMBER HUKUM DI INDONESIA Hidayatullah, Syarif
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 1 No 2 (2017)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v1i2.206

Abstract

The Islamic Law not only the low which realize in religious context, but also it become the resource law in constitution partly or generally. In civil law it is still particularly and generally, meanwhile in criminal law it does not concern seriously. Although, there are many problems which need to solve with the new innovative low especially in criminal, so the resource of law must be already to create peace and good manners. In this paper, writer use the juridical historical approach, which study about how propagation of Islamic Law as the resource of criminal law (jinayah), and how it gives idea and concept which make criminal law in Indonesia more propagate. Finally, it so helpful to criminal law in Indonesia
NIKAH BAWAH TANGAN ATAS TUDUHAN ZINA (QADHAF) PERSPEKTIF SOSIOLOGI HUKUM DI KECAMATAN RASANA’E BARAT Hidayatullah, Syarif
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 2 No 1 (2018)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v2i1.261

Abstract

Polemics regarding the lives of men and women were not only the matter of marriage and divorce, but also zina (fornication), which often causes problems in the community. This study explored the perspective of Bimaness regarding the concept of zina; and whether research anchored in the sociology of law gathered the data and empirical evidence in the field analyzed using phenomenological dan fungsional structural approaches. The empirical findings showed that, first, Bimanese community, as in Islam, regarded zina as cruel acts. Therefore, sanction was imposed on the fornicators to uphold ‘amarma’rufnahimungkar’ (enjoining good and forbidding wrong’ principle); second, the sanction imposed on the fornicators was somehow unregistered marriage. The sanction imposed was deemed to be a panacea for some people, while others regarded it as merely no more than just a sanction. For the former, such a sanction could generate deterrent effects: the perpetrator were ashamed of the society and family regarding their immoral acts and were compelled to be responsible. The reason for the latter to regard the sanction as a mere sanction was due to the illegal marriage status, an unregistered marriage pertaining to the state law. Thus, the marriage would not last longer, and the public could only impose, yet did not escort sanction.
CELAH HUKUM TERJADINYA PRAKTIK PERKAWINAN DI BAWAH UMUR DAN TINDAKAN KONDUSIF PERLINDUNGAN HAM Kusumawati, Yayuk
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 2 No 1 (2018)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v2i1.262

Abstract

Perkawinan merupakan perbuatan yang sakral untuk dilakukan dengan tujuan untuk menciptakan keluarga yang sakinah. Hal ini dianjurkan dalam agama Islam agar melangsungkan perkawinan jika dianggap mampu, lebih lanjutnya pemerintah pun mengatur dengan rapi tentang usia perkawinan sebagaimana yang berbunyi dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan pada Pasal 7 ayat (1) bahwa usia perkawinan bagi laki-laki harus mencapai 19 tahun dan perempuan harus berumur 16 tahun hal tersebut dianggap mampu untuk melakukan perkawinan. Faktanya bahwa masih ada yang melanggar peraturan tersebut dan melangsungkan perkawinan dengan meminta dispensasi nikah ke pengadilan yaitu di usia yang disebut Anak. Selain itu juga legalitas dari hukum adat yang tidak memiliki batasan usia perkawinan, artinya produk hukum yang masih goyah dan lemah akibat inkonsistensi hukum menimbulkan celah bagi pelaku perkawinan di bawah umur. Anak yang seharusnya dilindungi, dibimbing dan masa untuk bermain dengan teman sebayanya harus berperan sebagai orang dewasa dengan melakukan perkawinan dibawah umur. Dampaknya tidak bisa dielakkan yaitu putus sekolah, kekerasan dalam rumah tangga, perceraian dan lain sebagainya. Untuk itu perlu tindakan kondusif dari aspek HAM, peran dan fungsi HAM untuk melindungi hak anak harus diintensifkan agar anak bisa dijaga sebagai aset bangsa dan Negara
HADHANAH ANAK PASCA PUTUSAN PERCERAIAN (STUDI KOMPARATIF HUKUM ISLAM DAN HUKUM POSITIF INDONESIA) Mahmudah, Husnatul; Juhriati, Juhriati; Zuhrah, Zuhrah
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 2 No 1 (2018)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v2i1.263

Abstract

Penelitian ini merupakan studi komparasi terkait hadhanah anak pasca putusan perceraian dalam perspektif hukum Islam dan hukum positif Indonesia. Penelitian ini bertujuan untuk menganalisis bagaimanakah dasar hukum pelaksanaan hadhanah pada anak pasca perceraian dalam dua perspektif hukum tersebut. Jenis penelitian ini merupakan penelitian kualitatif dengan menggunakan pendekatan penelitian hukum yuridis normatif. Hadhanah merupakan hak anak yang harus dipenuhi oleh kedua orang tua. Hadhanah meliputi pendidikan dan pengasuhan dari orang dewasa selaku orang tua kepada anak yang belum dewasa. Hasil penelitian ini menyimpulkan bahwa hadhanah dalam hukum Islam sangat mengedepankan kepentingan terbaik bagi anak. Hal ini tertuang dalam sumber utama hukum Islam (al-Qur’an dan Hadis) bahwa anak-anak pun memiliki hak yang melekat dalam hubungannya dengan kedua orang tuanya, meskipun telah terjadi perceraian. Begitu juga dalam hukum positif di Indonesia. Kekuasaan orang tua terhadap anak pasca perceraian menurut ketentuan kedua hukum (Hukum Islam dan Hukum Positif Indonesia) tersebut adalah sejalan, makna kekuasaan orang tua terhadap anak sangat berkolerasi terhadap makna perkawinan dan perceraian sebagaimana diatur oleh KHI dan UU Perkawinan. Pemaknaan hadhanah yang terdapat di dalam kedua hukum ini ternyata juga sejalan dengan pemaknaan perlindungan anak sebagaimana diatur di dalam UU Perlindungan anak, yaitu memberikan yang terbaik kepada anak. Sehingga kedua orang tua yang bercerai harus tetap memenuhi hadhanah anaknya sesuai dengan hak anak dalam UU Perlindungan Anak yaitu, hak hidup, tumbuh kembang, perlindungan dan partisipasi.
ANALISIS ASAS ULTRA PETITUM PARTIUM DALAM PERKARA CERAI TALAK No. 30/Pdt.G/2016/PA.Prg. DI PENGADILAN AGAMA PINRANG KELAS IB Rahmatullah, Muhammad Ahmad
SANGAJI: Jurnal Pemikiran Syariah dan Hukum Vol 2 No 1 (2018)
Publisher : Fakultas Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/sangaji.v2i1.264

Abstract

The study examines The ultra petitum partium principle in the divorce case No.30/Pdt.G/2016/PA.Prg. at Pinrang Class 1B Religious Court, based on the implementation analysis of ultra petitum partium principle in the divorce case No.30/Pdt.G/2016/PA.Prg. at Pinrang Class1B Religious Court, still on the right track although deviating from what has been outlined in the Islamic Law Compilation (ILC) as in the petitum of the Judge’s petition punishes the former husband by imposing the living of iddah and mut'ah based on the ex officio right of the judge in the marriage which is legally no relationship occured between husband and wife (qabla al-dukhūl) whereas the provisions of the judge may exclude the prohibition of imposing a verdict beyond the demands of the parties if the case has occurred an intercourse (ba’da al-dukhūl) as contained in (ILC) article 149 letters (a) and (b), on the consequences of the breaking up of marriage. While the basic consideration of judges used in the divorce case No.30/Pdt.G/2016/ PA.Prg among others: 1) Marriage Act (Act No. 1 of 1974) is a lex specialis rule, 2) Judges have the authority to creating law (judge made law), 3) The judge’s considered faktor de facto to grant the petition whithout claim (4) Compilation of Islamic Law, article 149 letters (a) and (b), on the results of marriage breakup.

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