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SYUKRI ALFAUZI HARLIS
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JURNAL AL-AQIDAH
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 20860439     EISSN : 27464830     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
AL-AQIDAH contains the results of research on Philosophy, Islamic Philosophy and Thought . The main focus of the Jurnal includes: 1. Philosophy, 2. Islamic Philosophy, 3. Islamic Thought, 4. Theology, 5. Islamic theology, 6. Sufism.
Arjuna Subject : Umum - Umum
Articles 8 Documents
 1 
Search results for , issue "Vol 13, No 2 (2021)" : 8 Documents clear
ISLAM DAN ILMU PENGETAHUAN: MENGHADIRKAN TEOLOGI DIALEKTIS MENGHADAPI MASA DEPAN AGAMA DAN MANUSIA Akromullah, Hamdan
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3364

Abstract

This article looks at how the early development of Islamic theology loaded with political nuances is such that dialectically gave rise to many theological schools. On the other hand the development of the idea that value-free science has brought about the bankruptcy of science itself. So much so that in the next development science demands moral values in its development. This is what experts suspect that the 21st century is the century of religion. Where it is expected at that time the active role of religion can determine the next human development. The approach used is historical philosophical, which describes how the development of Islamic theological thought then analyzes and elaborates it with the objective conditions of recent science in search of solutions. In conclusion, the dialogical relationship between the various branches of science is a hard urgent demand. Cataloging theology with social sciences such as anthropology, with a phenomenological approach. It is expected to create a paradigm of dialogical theological thought, which is an inclusive understanding. So that the difference of thought that exists is not used as an excuse as a trigger for external conflict let alone interen, as had happened in the middle of Islam. Even further it will be a solution to the problems that occur in the course of science specifically and the continuity of religion and human life.
ANALISIS HISTORIOGRAFI ATAS PEMIKIRAN AHMAD SYAFII MAARIF: Kajian Teoritik Vis A Vis Islam dan Pancasila Saepulah, Asep
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3370

Abstract

This article specifically discusses Ahmad Syafii Maarif's thoughts on Islam and Pancasila. More specifically, he wrote his thoughts in a Ph.D thesis entitled Islam as the Basis of State: A Study of the Islamic Political Ideas as Reflected in the Constituent Assembly Debates in Indonesia which has presented intellectual, historical and thought aspects that highlight between the Islamic group and the National Group in determining the philosophy of the Indonesian state. What is more important is that the sources used by Ahmad Syafii Maarif in this thesis are very varied. From articles, books, newspapers, news magazines, interviews to sources that have not been published in the original language. It seems that this is the first thesis on Islam and Pancasila which is quite comprehensive in the study related to Islam and state matters in Indonesia. The type of research in this article is library research with primary data in the form of the original work of Ahmad Syafii Maarif and secondary data as research support. Through this method, it is hoped that it can provide answers to questions related to Ahmad Syafii Maarif's historiography in the theoretical study of Islam vis a vis Pancasila. In conclusion, it can be seen how far the contribution of Ahmad Syafii Maarif's thoughts in dialectics the historiography of Islam and Pancasila as the basis of the state[Artikel ini secara khusus membahas pemikiran Ahmad Syafii Maarif tentang Islam dan Pancasila. Secara lebih spesifik pemikirannya itu dia tuliskan dalam sebuah tesis Ph.D-nya berjudul Islam as the Basis of State: A Study of the Islamic Political Ideas as Reflected in the Constituent Assembly Debates in Indonesia yang telah menyajikan aspek intelektual, sejarah dan pemikiran yang mengetengahkan antara kelompok Islam dan Kelompok Nasional dalam menententukan falsafat negara Indonesia. Yang lebih penting lagi adalah sumber yang digunakan Ahmad Syafii Maarif dalam tesis tersebut sangat bervariatif. Dari mulai artikel, buku, surat kabar, majalah berita,wawancara hingga sumber-sumber yang belum diterbitkan dalam bahasa aslinya. Tampaknya inilah tesis pertama tentang Islam dan Pancasila yang cukup komprehensif dalam pengkajian yang berhubungan dengan Islam dan masalah kenegaraan di Indonesia. Tujuan tulisan ini adalah mendeskripsikan sekaligus menganalisis metode, metodologi, teori, pemikiran hingga pendekatan yang digunakan oleh Syafii Maarif dalam tesisnya tersebut. Analisis historis menjadi metode yang digunakan Syafii Maarif. Karya Ahmad Syafii Maarif ini memberikan konstribusi besar kepada literatur dan menjadi inspirasi bagi peminat dan penulis sejarah Islam dan Pancasila, serta mampu menyumbangkan bangunan keilmuan Islam yang segar, adil dan lestari di Nusantara.]
SINKRETISME AGAMA DAN BUDAYA: Tradisi Sumpah Menggunakan Al-Quran Khatam Rayab Exsan Adde; Savri Yansah
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3371

Abstract

This research is motivated by the problems raised in Religious and Cultural Syncretism: The Tradition of the Oath Using the Al-Quran Khatam Rayab. Khatam Rayab is an ancient Koran found in Karang Baru Village, Padang Ulak Tanding District, which is used to solve problems that cannot be resolved amicably and legally. The purpose of this study was to determine the process of implementing the oath using the Koran Khatam Rayab. This research is a field research that uses qualitative descriptive methods, taking research topics or respondents using ethnographic methods. Ethnography is an approach used to understand how people in a community interact and are observed in everyday life. Ethnography is used to examine human behavior related to the development of communication technology in certain social and cultural settings. In this study, the researchers used an approach of observation, interviews, documentation, and data analysis techniques, namely data reduction, data presentation and conclusion drawing, which became the research of the owner of Khatam Rayab Mr. Hur, Joko's heir, people who had promised and the community. Based on the research results of Religious and Cultural Syncretism: Tradition of Oaths Using the Khatam Rayab Al-Quran, namely at the stage before the implementation of the oath, offerings and dowries are in the form of cash. The da'wah values contained in the tradition are: life values, discipline values, social values, cultural values and honesty values. Berdasarkan hasil penelitian Sinkretisme Agama dan Budaya: Tradisi Sumpah Menggunakan Al-Quran Khatam Rayab yaitu pada tahapan proses sebelum melaksanakan sumpah harus menggunakan sesaji dan mahar berupa uang tunai. Nilai-nilai dakwah yang terdapat dalam tradisi tersebut yaitu: nilai keimanan, nilai kedisiplinan, nilai sosial, nilai budaya dan nilai kejujuran. 
MENELAAH PEMIKIRAN HUMANISME IBNU MISKAWAIH DAN IMPLEMENTASINYA TERHADAP PENDIDIKAN DI INDONESIA Yulanda, Atika
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3393

Abstract

AbstractHumanism as a thought in the field of philosophy assesses humans as having a high position compared to other God's creatures. Humans are social creatures who need and adapt to each other. This study describes the Humanism thought of Ibn Miskawaih (330 H/941 AD). He is one of the leading Islamic philosophers whose thoughts are very influential on the thoughts of later figures, especially moral philosophy, so he is often referred to as the father of moral philosophy. This research is a qualitative research using descriptive analysis method. Humanism of Ibn Miskawaih views humans as intelligent beings or creatures who have been awarded by God the potential of reason so that they have the freedom to determine which choices are good and bad. Man lives together and he refuses to live alone or ascetic. Humanism in Ibn Miskawaih's thought is in line with education in Indonesia. To become a perfect human being must be accompanied by good training and education. Education is very important to train the potential that exists in the human person.
FILSAFAT ANALITIKA BAHASA: Urgensi Filsafat Bahasa Dalam Landasan Filosofis Pembelajaran Bahasa Arab Dinata, Rahmat Satria; Budiarti, Meliza; Musalwa, Musalwa
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3195

Abstract

The emergence of the analytic philosophy of language that developed by Ludwig Wittgenstein focused that the problem of philosophy is a problem of language. Philosophy of language as a linguistic discipline has a strategic position related to the development of language learning, including Arabic. By using library research methods, this study aims to describe the urgency of the philosophy of language and Arabic learning which resulted in several conclusions. First, in essence, language is a symbol system that is not only a sequence of empirical sounds but has a non-empirical meaning. Second, the relationship between philosophy and language occurs when philosophers most often use language analysis to solve philosophical problems. Third, the position of philosophy as the basis for analyzing language concepts and considering the central role of language in verbally expressing philosophical thoughts. Fourth, Arabic learning is in dire need of a philosophical foundation
ETIKA POLITIK ARISTOTELES: Kohesivitas Etika dan Politik Hadi, Rahmad Tri; Arrasyid, Arrasyid
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3398

Abstract

This article specifically describes and analyzes the cohesiveness between ethics and politics from Aristotle's thought. More specifically, he has written his thoughts in a book entitled Politics which has presented the concept of building the basic structure of the state and how to manage and distribute social justice (goodness). In human life, ethics and politics seem inseparable from human civilization. This is because this is one of the fundamentalist parts of the human paradigm and is difficult to separate. If politics is understood, as a “match”; "war"; "justify all means" will certainly give birth to politicians who are hungry for power (demoralization); who inherited animalistic traits. Instead, politics is interpreted by Aristotle in essence as "an effort to produce justice". The methods used are descriptive-analytical and historical methods with the aim of describing and analyzing the background and thoughts of Aristotle's political ethics as a whole. The results obtained first, the purpose of a country is to realize and maintain goodness. Here, it is as if Aristotle connects politics with goodness, namely ethics. Second, politics is the most important science and the most exalted thought which includes many good, and that all sciences serve it.
EPISTEMOLOGI FILSAFAT ISLAM DAN MASALAH KEMUNDURAN PERADABAN ISLAM Rusyd, Ibnu
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3192

Abstract

Reading Islamic history and civilization and contemporary conditions affected by irrational religious narratives, the decline of Muslim society, conflicts, and violence prove that the decline and backwardness of civilization are still continuing in Islamic world. Various formula are offered to revive Islamic civilization. However, instead of compiling a formula with a strong scientific foundation, the response has been increasingly ideological and political from time to time. At the same time, unfortunately, the Muslim community used heretics and prohibitions to purge Islam’s only scientific and rational heritage, philosophy, from the stage of civilization. Through an interdisciplinary approach and critical discourse analysis methods utilizing empirical and literature to reveal the urgency of philosophy as an important tradition related to advance quality of civilization, this research findings important results are; First, Islamic philosophy deals with the creation of scientific and humanist culture which becomes basis progress of civilization. Second, after forbidden by Sunni orthodox which made political alliences with rulers, Islamic philosophy lost its influence, and gradually Islamic civilization declined. Third, decline that continue to this day is the result of the position of Islamic philosophy which has not been sufficiently revitalized in Muslim societies.
BERKUASA TANPA BEKAL AGAMA, STUDY KRITIK PEMIKIRAN NIETZSCHE Fadillah, Dian Muhamad
JURNAL AL-AQIDAH Vol 13, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v13i2.3281

Abstract

The thought of a philosopher named Nietzsche was influenced by the shadows of life in the past, where he was very disappointed with the Christian concept of ignoring the reality of life, the shackles of worship ceremonies to the point of ignoring the essence of life itself. directly reject life, because in the reality of human life has lust, by acknowledging the existence of God then the human will is shackled. One of Nietzsche's ambitions about life is the will to power, a superior human being according to him is the extent to which he is in power, but on the other hand he also does not believe in religion, even though religion plays a very important role in his assistance to power. So, in this paper, the author refutes Nietzsche's thoughts about his antipathy to religion, it is religion that prevents humans from committing criminal acts.

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