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Contact Name
Ryandi
Contact Email
studiasosiareligia@uinsu.ac.id
Phone
+6285336892787
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studiasosiareligia@uinsu.ac.id
Editorial Address
Fakultas Ushuluddin dan Studi Islam UIN Sumatera Utara Medan Jl. Williem Iskandar Pancing Medan, Pasar V Medan Estate» Tel /fax : 0616622925 /
Location
Kota medan,
Sumatera utara
INDONESIA
Studia Sosia Religia: Jurnal Studi Agama-Agama
ISSN : -     EISSN : 26222019     DOI : http://dx.doi.org/10.51900/ssr.v3i1
Core Subject : Religion,
Studia Sosia Religia: Jurnal Studi Agama-Agama memuat artikel yang berasal dari hasil penelitian studi agama dalam ragam lingkup kajian meliputi perbandingan agama, sejarah agama, agama dan politik, sosiologi agama, antropologi agama, agama dan isu-isu kontemporer, hubungan antaragama, toleransi agama, pluralisme, multikulturalisme, perdamaian dan kekerasan dalam agama.
Articles 98 Documents
STRATEGI KEBUDAYAAN PEMBANGUNAN KEBERAGAMAAN DI INDONESIA: Mempertegas Kontribusi Kearifan Budaya Lokal Dalam Masyarakat Berbhinneka Ismet Sari
Studia Sosia Religia Vol 2, No 2 (2019)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v2i2.6487

Abstract

AbstrakMasyarakat Indonesia yang majemuk dan memiliki latar belakang kebudayaan yang beragam, jelas memerlukan  kerangka acuan untuk dijadikan pegangan dalam pergaulan nasional  masa kini. Oleh karena itu, nilai-nilai tradisional yang mengandung kearifan, persamaan, multikultural, dan bisa dijadikan pegangan bersama bagi seluruh masyarakat Indonesia di mana pun tempat tinggalnya, perlu digali dan diteliti kemudian ditawarkan sebagai alternatif yang baik untuk pengembangan dan pembangunan kehidupan sosial keagamaan yang baru dan serasi.Dalam sejarah bangsa-bangsa ketika menghadapi kerumitan sosial, ekonomi, politik, konflik agama, dan sebagainya, kerap menemukan solusi dengan memetik kearifan tradisi lokal. Nilai kearifan lokal akan memiliki makna apabila tetap menjadi rujukan dalam mengatasi setiap dinamika kehidupan sosial, lebih-lebih lagi dalam menyikapi berbagai perbedaan yang rentan menimbulkan konflik. Keberadaan kearifan budaya lokal justru akan diuji ditengah-tengah kehidupan sosial yang dinamis. Di situlah sebuah nilai akan dapat dirasakan.Kata Kunci : Kearifan Lokal, Pembangunan, StrategiBudaya AbstractIndonesian society that is plural and has a diverse cultural background, clearly requires a framework of reference to be used as a guideline in today's national relations. Therefore, traditional values that contain wisdom, equality, multiculturalism, and can be shared with all Indonesian people wherever they live, need to be explored and researched and then offered as a good alternative for the development and development of a new religious social life and harmonious.In the history of nations when faced with the complexity of social, economic, political, religious conflicts, etc., often find solutions by reaping the wisdom of local traditions. The value of local wisdom will have meaning if it continues to be a reference in overcoming every dynamic of social life, moreover in addressing various differences that are prone to conflict. The existence of local cultural wisdom will be tested in the midst of dynamic social life. That's where a value will be felt.Keywords: Local Wisdom, Development, Strategy of Culture
AKAR HISTORIS DAN DOKTRIN ALIRAN ADARI (TINJAUAN SELINTAS) Indra Harahap
Studia Sosia Religia Vol 1, No 2 (2018)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v1i2.6476

Abstract

AbstrakKemunculan dan perkembangan ADARI tidak bisa dipisahkan dari keberadaan agama-agama resmi di Indonesia. Sebab pada dasarnya para pendiri secara personal adalah orang-orang yang merupakan bagian dari para penghayat agama resmi. Menariknya, hal ini tampak dalam perkembangan ajaran ADARI yang disebut sebagai upaya akumulatif dari berbagai praktek keberagamaan. Hal ini sangat jelas tampak dalam ajaran mengenai ketuhanan yang tidak bisa dibedakan dengan prevalensi agama resmi. Berdasarkan beberapa referensi, dinyatakan bahwa munculnya ajaran ADARI dipelopori oleh Mangun Widjoyo saat berada di penjara di Wirogunan, Yogyakarta. Bahkan, menurut pengakuannya, selama di penjara dia mengadakan perenungan atau meditasi, sehingga instruksi dalam bentuk wangsit datang kepadanya untuk segera mengembangkan pengajaran tentang hasil perenungannya, yaitu Manunggaling Kawula Gusti, dan dia diangkat sebagai nabi yang juga sebagai inkarnasi tuhan.Kata kunci: Aliran ADARI, Doktrin Ketuhanan, Manunggaling Kawula GustiAbstractADARI's flow of birth and development cannot be separated from formal religion. Because indeed the founding fathers personally are people who are part of the practice of formal religion. Interestingly, it turns out that in the development of ADARI's doctrine, this can be called an accumulation effort from various religions. This is very clearly seen in his doctrine of divinity which is not distinguished as the prevalence of formal religions.Based on several references, it was stated that the emergence of ADARI's teachings was pioneered by Mangun Widjoyo while in prison (in a cell) in Wirogunan, Yogyakarta. In fact, according to his confession, during his time in prison he held contemplation or meditation, so that the instructions in the form of wangsit came to him to immediately develop a teaching on the results of his contemplation, namely Manunggaling Kawula Gusti, he was appointed as a prophet who was also God's incarnation.Keywords: ADARI’s Sect, Doctrine of God, Manunggaling Kawula Gusti
PERSEPSI KRISTEN TERHADAP KEHIDUPAN MODERN Adenan Adenan
Studia Sosia Religia Vol 3, No 1 (2020)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v3i1.7671

Abstract

AbstractThe modernization movement brings the West to a new, more modern and high-tech life that can affect the world globally, not only in terms of material development, structure and infrastructure, but also changes in thinking methods, lifestyles, ways of dress, politics, economics to shift to the perspective and the view of people's life that seeps on the shifting of religious doctrine. The Christian religion represented by the church with the modern reform movement gave a very strong influence on Christianity itself, causing physical battles between the church and supporters of moderation. Which claimed many lives, such as the brutal arson, of thinkers and priests. Keywords: Christian, Modern, Perception.
AGAMA DAN HAPPINESS Uqbatul Khoir Rambe
Studia Sosia Religia Vol 2, No 2 (2019)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v2i2.6483

Abstract

AbstrakKebahagiaan adalah dambaan setiap orang, berbagaiupaya dilakukan manusia untuk mendapatkan kebahagiaan, salah satunya adalah dengan memeluk suatu agama. Tulisan ini merupakan library reseach dan deskriptif yang berupaya mendeskripsikan konsep agama-agama besar dunia tentang kebahagiaan, serta respon rasional dan sosial kemasyarakatan setiap agama tersebut.Dapat disimpulkan bahwa setiap agama mempunyai konsep  kebahagiaan. Secara normatif setiap agama memberikan landasan kepada pemelukuntuk mendapatkan kebahagiaan. Secara rasionalitas para tokoh berupaya memberikan pencerahan kepada umatnyademi mencapai kebahagiaan. Adapun secara sosio empirik dinyatakan bahwa respon umat beragama terhadap kebahagiaan tersebut sangat beragam, dan keberagaman tersebut terjadi pada seluruh umat beragama.Kata kunci: Agama, Konsep Kebahagiaan(Happiness)AbstractHappiness is everyone's dream, various efforts made by humans to get happiness, one of them is to embrace a religion. This paper uses the library research and descriptive method, which seeks to describe the concept of the world's major religions about happiness, as well as the rational and social response of each of these religions. It can be concluded that every religion has a concept of happiness. Normatively every religion provides a foundation for adherents to get happiness. Rationally, the figures try to give guidance to their people in order to achieve happiness. As for socio-empirically stated that the response of religious communities to happiness is very diverse, and that diversity occurs in all religious communities.Keywords: Concept of Happines,Religion
JARAN KEPANG MENURUT PANDANGAN TOKOH ISLAM DAN KRISTEN DI DESA SEI ROTAN, DELI SERDANG Husna Sari Siregar dan Zulkifli Nasution Sari Siregar
Studia Sosia Religia Vol 2, No 1 (2019)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v2i1.6465

Abstract

 Tulisan ini  membahas  jaran  kepang dalam pandangan  tokoh  Islam  dan  Kristen yang  terdapat  di  Desa Sei  Rotan  Kecamatan  Percut  Sei  Tuan  Kabupaten Deli Serdang. Penelitian ini merupakanstudi lapangan(field Research)menggunakan metode  deskriftif analisis  dengan pendekatan komperatip. Penelitian ini berupaya mengkaji pandangan tokoh Islam dan pandangan tokoh Kristen mengenai jaran kepang. Tokoh Islam menyatakan ada 2 sudut pandang syirik dan khurafat. Pandangan Tokoh Kristen ini merupakan sesuatu hal yang dilarang karena mengandung khurafat  dan  syirik.Kata Kunci : Islam, Kristen, dan Jaran Kepang                  AbstractThis paper discusses of Jaran Kepang in the view of Muslim and Christian figures in Sei Rotan Village, Percut Sei District, Deli Serdang Regency. This research is a field research, using descriptive analysis method with a comparative approach. This research attempts to trace the views of Islamic figures and Christian figure about Jaran Kepang. Islamic figures state that there are two points of view of shirk and khurafat. According to the views of Christian figures this is something that is prohibited because it contains khurafat and shirk.Keyword : Islam, Kristen, dan Jaran Kepang
ORIENTASI NILAI BUDAYA BATAK TOBA, ANGKOLA DAN MANDAILING DALAM MEMBINA INTERAKSI DAN SOLIDARITAS SOSIAL ANTAR UMAT BERAGAMA DI TAPANULI UTARA (ANALISIS SOSIOLOGIS) Harisan Boni Firmando
Studia Sosia Religia Vol 3, No 2 (2020)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v3i2.8879

Abstract

AbstrakMasyarakat yang beragam sangat perlu dirawat keharmonisannya agar tidak menimbulkan kecurigaan, perbedaan pandangan yang mengarah pada kesalahpahaman, pertentangan dan berujung pada konflik. Sistem Kemasyarakatan Dalihan na tolu yang diorientasikan dalam nilai budaya masyarakat Batak Toba, Angkola dan Mandailing menjadi modal utama dalam membina interaksi dan solidaritas sosial antar umat beragama. Terjadinya silang budaya melalui adaptasi, akulturasi dan asimilasi antara masyarakat lokal dan pendatang menjadi cara dalam membina interaksi dan solidaritas social antar umat beragama di Tapanuli Utara. Metode yang digunakan dalam penelitian adalah metode deskriptif dengan pendekatan kualitatif. Data dikumpulkan dengan observasi dan wawancara. Unit analisis dan informasi adalah masyarakat lokal dan pedatang. Data ditafsirkan menggunakan catatan lapangan. Kata Kunci : Nilai Budaya, Interaksi, Solidaritas Sosial Abstract   Diverse society really needs to be maintained harmony so as not to arouse suspicion, differences in views that lead to misunderstanding, conflict and lead to conflict. The Dalihan na tolu Community System which is oriented in the cultural values of the Batak Toba, Angkola and Mandailing communities is the main capital in fostering interaction and social solidarity between religious communities. The occurrence of cross culture through adaptation, acculturation and assimilation between local people and migrants is a way to foster interaction and social solidarity between religious communities in North Tapanuli. The method used in this research is descriptive method with a qualitative approach. Data collected by observation and interview. The unit of analysis and information is the local and migrant communities. Data are interpreted using field notes. Keywords : Cultural Values, Interaction, Social Solidarity
AGAMA DAN TANTANGAN GLOBAL Heru Syahputra
Studia Sosia Religia Vol 3, No 1 (2020)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v3i1.7666

Abstract

AbstractReligion is a form of belief that is believed by humans as a system of judgement that must be run into certain social behaviors, and is related to human historical experience. The intended trust must be as needed, and is also a truth. Therefore, the actualization of religious values that are subjective must be subjectively subjected to various Paradigms, visions, and conceps through certain structures or institutions that are easily understood especially in the era of globalization. Keywords : Religion, Globalization, History.
INTOLERANSI MENURUT TOKOH AGAMA ISLAM DAN KRISTEN Kamaluddin Kamaluddin; Ismet Sari; Mimi Anggraini
Studia Sosia Religia Vol 4, No 1 (2021)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v4i1.9548

Abstract

AbstrackIndonesia is a nation that has a diversity of religions, races, ethnicities and languages. Scientifically, this does not exist to differentiate between one another, instead these differences serve as an adhesive in diversity. In the context of social life, differences in views as a result of historical inheritance have given birth to a grouping of what is called the majority and the minority. Islam as the majority religious group has always been targeted for accusations of acts of intolerance. This study uses a qualitative method, which aims to describe and develop concepts that can explain the phenomena of intolerance that occur. This study uses a phenomenological approach to religion which examines the intolerance that is labeled as Islam objectively and descriptively. The results of this study are that there is no single religion that teaches about acts of intolerance, only teaches about love and peace, besides that all religious leaders play a very important role in conveying the teachings of each of these religions to always spread peace and Islam is a religion that rahmatan lilalamin. Intolerance can arise only from people who do not understand religion properly. The purpose of this research is because many cases of intolerance when examined come from religious communities other than Islam. But the fact that is happening now is when someone talks about intolerance they will definitely say Islam intolerance. So the author draws this theme to be researched with the intention that the phenomenon of a stylistic view of Islam is related to intolerance and cleanses the good name of Islam which is rahmatan lilalamin.Keywords: Intolerance, Religious Figures, Islam, Christianity
RESOLUSI KONFLIK RUMAH IBADAH (STUDI KASUS ATAS KERUSAKAN MASJID AL AMIN) Arifinsyah Arifinsyah; Husna Sari Siregar; Rahmad Syahputra Nasution
Studia Sosia Religia Vol 4, No 1 (2021)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v4i1.9554

Abstract

AbstarckIn dealing with a conflict between two groups, it is necessary to respect each other and be willing to listen to each other's opinions. Such as the social disparity in the community in KenanganBaru Village, Percut Sei Tuan District, regarding the sense of intolerance between Muslims who are worshiping and customers of the taverns who make a fuss by singing while music as loud as possible, so that a sense of intolerance and lack of other people's opinions. To get complete information about the problems that occur in the Kelurahan, I use a type of qualitative research method, namely research that aims to get closer to the in-depth description of the perpetrators, parties, victims and also observe from one individual to another in certain settings that are studied from the point of view. comprehensive social and religious sciences. The methodology used in this study is a sociological approach, which is an approach that focuses on the interaction of religion and society. After the holding of mediation by the BKM, FKUB and traditional leaders to resolve the problems between the mosque and the taverns, they held a peace agreement dialogue to tolerate and respect the opinions of others, and as a result, the life of the people of KenanganBaru Village has reached the peak of peace and there is no more rioting. as well as the destruction of places of worship.Keyword : Conflict Resolution, Religion, Houses of Worship.
KHARISMA KEPEMIMPINAN TOKOH AGAMA PADA MASYARAKAT BATAK TOBA DAN RELEVANSINYA TERHADAP PERKEMBANGAN GEREJA DI TAPANULI BAHAGIAN UTARA (ANALISIS SOSIOLOGIS) Harisan Boni Firmando
Studia Sosia Religia Vol 4, No 1 (2021)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v4i1.9549

Abstract

Abstract            Striving for interaction in society is well-established in order to create social harmony. The realization of this harmony is inseparable from the presence of religious figures who are leaders and mobilizers of society. For the Toba Batak community, a leader is a person who is liked and emulated. The leader has a leadership charisma that functions as a singer and unifier, so that he becomes someone who is emulated, respected and obeyed. The low participation of the congregation in Church services and the minimum attendance of the congregation in participating in worship activities are a challenge to the existence of the Church. The Church as a social organization needs leaders who are capable, reliable and who are role models so that the Church can develop properly. The method used in this research is descriptive method with a qualitative approach. Data were collected by observation, interviews, document study and focus group discussion (FGD). The unit of analysis and informants is the community in the North Tapanuli Bahagian area. Data interpreted using field notes. Keywords :Charism, Leadership, Church Development

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