Studia Sosia Religia: Jurnal Studi Agama-Agama
Studia Sosia Religia: Jurnal Studi Agama-Agama memuat artikel yang berasal dari hasil penelitian studi agama dalam ragam lingkup kajian meliputi perbandingan agama, sejarah agama, agama dan politik, sosiologi agama, antropologi agama, agama dan isu-isu kontemporer, hubungan antaragama, toleransi agama, pluralisme, multikulturalisme, perdamaian dan kekerasan dalam agama.
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<![CDATA[TEOLOGI DALAM PERSPEKTIF ISLAM DAN KRISTEN ]]>
<![CDATA[Indra Harahap]]>;
<![CDATA[Aprilinda M. Harahap]]>;
<![CDATA[Neysa Vania Nasution]]>
<![CDATA[ Studia Sosia Religia Vol 5, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v5i2.14754
<![CDATA[Religion has a belief about God (theology), because basically religion is a divine rule as a provision for its people to arrive at inner and outer happiness, both in this world and in the hereafter. Thus every religion crowns the teachings or science of divinity (theology) in their religion as the main lesson.The purpose of this study is to analyze the differences and similarities of theological concepts in Islam and Christianity. Because it is known that these two major religions are a series of religious histories that are often discussed and debated in theological studies. Then this research is able to provide a true and precise explanation of theology in both religions, namely Islam and Christianity.The methodology used in this research is qualitative with a library research design. The data taken as well as the information that the researcher uses as a source are the Al-Quran and the Bible. Coupled with the literature of opinion leaders who wrote a lot about the explanation of the teachings of the two religions in this study.This research can produce knowledge and understanding of the teachings of God in Islam and Christianity, the knowledge of God is the most basic thing in every religious teaching. It can be concluded that the similarities between the concepts of Islamic and Christian theology are studying God, Sects and the Attributes of God, while the difference between the concepts of Islamic theology and Christian theology is that Islamic theology believes that God is One and practices the value of Unity, while Christian theology believes that God is One, but it is believed that there is another God called Relative Monotheism such as God the Father Jesus Christ and the Holy Spirit.]]>
<![CDATA[REKONSTRUKSI TEORI AGAMA PRIMITIF DI ERA POSTMODERNISME ]]>
<![CDATA[Fitriani Fitriani]]>
<![CDATA[ Studia Sosia Religia Vol 6, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v6i1.15231
<![CDATA[Every soul in the human person have great curiosity about a substance that created them or a substance that is believed to have power which can also be interpreted as a ruling spirit. Therefore, various views arose regarding what is called primitive belief or religion. The history of the emergence of primitive religion is increasingly being discussed by thinkers in modern to postmodern times because the emergence of religion often becomes a science used as research material by academics. Various theories were put forward as material for finding factual data related to the early emergence of primitive religion. The method used in this study is the library study method, the data obtained through books, journals or research related to the reconstruction of primitive religious theory. This study uses an anthropological approach to religion which seeks to understand religion by examining forms of religious practice that grow and develop in the life of primitive society. The results of the research reveal the reconstruction of primitive religious theories, various forms of primitive religion, theories that gave rise to primitive religious beliefs, and the characteristics of primitive religious adherents to the reconstruction of views on primitive religion. The result of this discussion is that the theory regarding the emergence of primitive religion put forward by Eastern scientists often encounters many disputes with the ideas of Western Orientalists. Most western orientalists assume that primitive religion emerged at the very beginning of human civilization itself, although there are several western theories which say that what is meant by primitive humans is a society far from civilization. This proves the importance of studying the reconstruction of primitive religious theory in the postmodern era.]]>
<![CDATA[MEMBUMIKAN TEOLOGI ISLAM DALAM KEHIDUPAN BERAGAMA (PERSPEKTIF M ARKOUN) ]]>
<![CDATA[Zulkarnain Zulkarnain]]>
<![CDATA[ Studia Sosia Religia Vol 6, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v6i1.15260
<![CDATA[Point inertia classical Islamic theology thought would appear in the realm of reality if the thought process faced with the reality or the reality of empirical social human life is always growing and developing in line with the growth of science and technology. Mohammed Arkoun is Algerian intellectuals who tried to reread the building of Islamic thought in comprehensive both involving thought kalam (theology), Sufism, jurisprudence, ethics and interpretation. In the Indonesian context, Arkoun thought first recognized in 1987 in a discussion on Empathy Foundation. Muhammad Nasir Tamara, who introduced first by writing an article entitled Mohammed Arkoun and Applied Islamology. In some writings about modernity, Arkoun does not explicitly formulate the constraints of modernity, let alone challenge under him. According to Arkoun, modernity can be divided into two groups, namely, modernity "material" and modernity "intellectual" or "cultural". The former means that much progress has occurred in the outer frame of the human form, while the latter includes the methods, analysis tools, and intellectual siakp which gives the ability to better understand the reality. One anxiety Arkoun against Islamic theological thought is the separation between Islam and Islam actual or conceptual separation between theory and practice which he said is the legacy of Descartes. Grounding Islamic theology in the context of modern life does require accurate strategies and methodologies. Arkoun effort in the context of building reconstruction of Islamic theological thought is one of the strategies]]>
<![CDATA[PERKEMBANGAN AGAMA SIKH DI KOTA MEDAN SUMATERA UTARA ]]>
<![CDATA[Fitriani, Fitriani]]>
<![CDATA[ Studia Sosia Religia Vol 5, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v5i2.15230
<![CDATA[Freedom of religion in Indonesia is a right that must be owned by the Indonesian nation. Apart from the six recognized religions in Indonesia, the Sikh religion is one of them. The Punjabi people who follow the Sikh religion are part of the ethnic diversity found in Indonesia, especially in the city of Medan. Although the Sikh religion is not an official religion, it is still accepted and growing in Indonesia, especially in the city of Medan, North Sumatra. In the development of religious studies, the Sikh religion is included in the top ten religions in the world. However, the importance of this study is studied, seeing that its development is still able to maintain its existence among the Muslim minority. This type of research is field research using a religious history approach, trying to see the process of development that occurred in the Sikh religion. The results of these findings show that the spread of the Sikh religion in Indonesia can be said to be growing with an increasing number of adherents. evidenced by several buildings of houses of worship for the Sikh religion, namely Gurdwara Shree at several points in Medan City including, Gurdwara Perbhandak on Jalan Teuku Umar, Gurdwara Shree Guru Tegh Bahadur area on Jalan Polonia and Gurdwara Shree Guru Nanak Dev Ji on Jalan Karya Murni. Factors causing the Sikh religion to continue to grow are because the Sikh religion does not recognize caste which results in social inequality for its adherents. Moreover, the Sikh religion is able to live side by side in the midst of the majority.]]>
<![CDATA[POTENSI DAKWAH DI DAERAH MINORITAS DALAM PENGUATAN NILAI-NILAI AGAMA ISLAM ]]>
<![CDATA[Kamaluddin Kamaluddin]]>;
<![CDATA[Husna Sari Siregar]]>;
<![CDATA[Lorisma Berutu]]>
<![CDATA[ Studia Sosia Religia Vol 5, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v5i2.16709
<![CDATA[Tinada Village is one of the areas in Tinada District, Pakpak Bharat Regency, North Sumatra Province. Previously Pakpak Bharat Regency was part of Dairi Regency including Tinada Village and other villages that are still under the auspices of the present Pakpak Bharat Regency Government. The Pakpal Bharat area is predominantly Christian, so Islam is a minority population. The community in Tinada Village is a heterogeneous community, there are various clans that are characteristic of the Pakpak tribe and also various religions adhered to by the local community. With these characteristics, the Pakpak community can live side by side with other communities. This study aims to find out how the development of Islam in minority areas and how the potential/ability of Islamic da'wah in Minority Areas in Strengthening Islamic Values and what are the obstacles/constraints in developing Islamic da'wah in Tinada, Kec. Tinada, Kab. Mr. Bharat. This problem is studied through field research methods with a sociological approach. The formulation of the problem in this study is the development of Islamic da'wah in minority areas and the potential of Islamic da'wah in minority areas in strengthening Islamic values. The results of this study found that the development of Islam in the Tinada minority area is still relatively lacking in terms of empowerment. As well as the lack of awareness of some people who make Islam in Tinada difficult to realize Islamic values.]]>
<![CDATA[HARMONI AGAMA DAN BUDAYA BANGSA INDONESIA (PENERAPAN NILAI – NILAI KEHARMONISAN AGAMA DAN BUDAYA DI KOTA PONTIANAK) ]]>
<![CDATA[Wahyudi, Edy]]>;
<![CDATA[Al-Qadrie, Syarif Ali]]>
<![CDATA[ Studia Sosia Religia Vol 7, No 1 (2024) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v7i1.20914
<![CDATA[Harmony of Religion and Culture are two very interesting things to be analyzed and studied in more depth. Religion and culture are two things that are well related to each other in Indonesia. Pontianak City is one of the cities that is very thick with its Religious and Cultural Harmony. Therefore, the author takes Pontianak City as the object of research on Religious and Cultural Harmony that the author does in several community areas in Pontianak City.This article is about the Religious and Cultural Harmony of the Indonesian Nation in the City of Pontianak with an emphasis on the discussion on the Application of Religious and Cultural Harmony Values in the City of Pontianak. This research was conducted by the authors in Pontianak City for approximately one week, namely on July 20-27 2023. This research used a descriptive-qualitative research method in which the authors conducted field observations, interviews, and documentation accompanied by searching for literature that supports this research.The results obtained by the authors state that Religion and Culture are not two different or contradictory things. The advantage of this article compared to other articles lies in the discussion between the application of Islamic religious values which are harmonized with the existing culture in social life in a society. At this time, articles that discuss harmony between Islamic religious values and a culture of society are very rare, so this is also an advantage of this article compared to other articles.The author hopes that this article will be of benefit especially for personal writers and readers in general. Not only that, the authors also hope that this article can change the mindset and perspective of people who think that Religion and Culture are two things that are contradictory to each other. Basically Religion and Culture are two things that are interrelated and cannot be separated.]]>
<![CDATA[TINJAUAN SURAH AL-BAQARAH 221 TERHADAP RELEVANSI PERNIKAHAN BEDA AGAMA DI INDONESIA ]]>
<![CDATA[Bariki, Yusril]]>;
<![CDATA[Afifah, Nur]]>
<![CDATA[ Studia Sosia Religia Vol 6, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v6i1.18902
<![CDATA[Interfaith marriage is widely discussed and researched by kiyais or ustadz as well as scholars from various places. But none of the answers were lasting and the issues kept coming. By using the library research method or library research, it means collecting data using books or journals etc. It could be interpreted that related to interfaith marriages finds Surah Al-Baqarah: 221 that it is expressly prohibited, in the opinion that is pro-argument, that when you are not married it will have a worse impact, because you both like each other. As for the cons, they defended that in religious rules it is not permissible to marry someone who is not of the same faith.]]>
<![CDATA[KONSEP KEBAHAGIAAN MENURUT MASYARAKAT TAO: RELEVANSI AJARAN TAOISME DENGAN KEHIDUPAN MASA KINI ]]>
<![CDATA[Insani, Satya Putri]]>
<![CDATA[ Studia Sosia Religia Vol 6, No 2 (2023) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v6i2.19171
<![CDATA[This study explores information about new religious movements regarding the concept of happiness according to Taoist communities in Singkawang City, West Kalimantan Province. The existence of this research is interesting to uncover, because New religious movements are also part of the New Age Movement, which is a global phenomenon that often does not materialize, develop very quickly and expand. Taoism as a minority religion in a multi-ethnic city coexists side by side, where the essence of Taoism is to achieve happiness to unite with God and live in harmony with nature without defying the laws of nature whether it is still in harmony with today's life. The method used in this study is a descriptive research method of analysis with a qualitative approach by examining references and related sources about the subject matter (Library Research ). Data collected through scientific literature. This literature uses a variety of library sources. Based on the results of the data obtained, the concept of happiness Taoism still shows its relevance today, although perhaps not all of it is relevant. Today's civilization is strongly colored by the dominance of science and technology. With the help of science and technology, modern man seeks to unlock the secrets of nature and life, as well as nature and the laws that govern it. Technology can also limit human freedom, because humans have to adapt to the devices and systems that have been created. Taoism is able to warn and at the same time invite people to realize that after all humans cannot live outside nature and without the support of nature.]]>
<![CDATA[MEMBUMIKAN TEOLOGI ISLAM DALAM KEHIDUPAN BERAGAMA (PERSPEKTIF M ARKOUN) ]]>
<![CDATA[Zulkarnain, Zulkarnain]]>
<![CDATA[ Studia Sosia Religia Vol 6, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v6i1.18898
<![CDATA[Point inertia classical Islamic theology thought would appear in the realm of reality if the thought process faced with the reality or the reality of empirical social human life is always growing and developing in line with the growth of science and technology. Mohammed Arkoun is Algerian intellectuals who tried to reread the building of Islamic thought in comprehensive both involving thought kalam (theology), Sufism, jurisprudence, ethics and interpretation. In the Indonesian context, Arkoun thought first recognized in 1987 in a discussion on Empathy Foundation. Muhammad Nasir Tamara, who introduced first by writing an article entitled Mohammed Arkoun and Applied Islamology. In some writings about modernity, Arkoun does not explicitly formulate the constraints of modernity, let alone challenge under him. According to Arkoun, modernity can be divided into two groups, namely, modernity "material" and modernity "intellectual" or "cultural". The former means that much progress has occurred in the outer frame of the human form, while the latter includes the methods, analysis tools, and intellectual siakp which gives the ability to better understand the reality. One anxiety Arkoun against Islamic theological thought is the separation between Islam and Islam actual or conceptual separation between theory and practice which he said is the legacy of Descartes. Grounding Islamic theology in the context of modern life does require accurate strategies and methodologies. Arkoun effort in the context of building reconstruction of Islamic theological thought is one of the strategies]]>
<![CDATA[KOMODIFIKASI AGAMA DALAM IKLAN SAFI SKINCARE ]]>
<![CDATA[Munib, Abd]]>
<![CDATA[ Studia Sosia Religia Vol 7, No 1 (2024) ]]>
Publisher : <![CDATA[UIN Sumatera Utara Medan ]]>
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DOI: 10.51900/ssr.v7i1.20908
<![CDATA[This scientific article discusses the symbols in advertisements which indicate an element of intent to make religious values a selling point (commodification). Advertising is one of the persuasive communication media that is deliberately made to attract audiences with the aim of obtaining economic benefits or benefits. The advertisements referred to in this study are advertisements for beauty products with the Safi brand, which are quite popular among Muslim women in Indonesia. Advertisers will do anything to make their products sell well in the market, including the practice of commodification. In this case, religion has changed its function to become an exchange value for material interests. The method used in this paper is qualitative-interpretative. The analytical knife used is Charles Sander Peirce's semiotics which is known as the triadic relation (object, interpretant, and representament). The results of this study indicate that symbols such as the selection of Muslim women actors are marked by the clothes used, friendly attitudes, smiles, thoroughness shown by the actors, the setting that reflects cleanliness, product taglines, and the halal label from MUI change religious values to no more than traded value.]]>
