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Logos
Published by Universitas Katolik Santo Thomas
ISSN : 14125943     EISSN : 27767485     DOI : -
Core Subject : Health, Social,
Health Professions Social Sciences
Jurnal Logos memuat artikel hasil penelitian tentang ilmu Filsafat dan Teologi yang dikaji secara empiris dan sesuai kaidah ilmiah sebagai refleksi kritis yang sistematis atas iman khususnya iman Katolik dengan fokus kajian Teologi, Filsafat, Kajian Sosial, Naluri dan Iman, Teknologi pada Teologi dan Filsafat, Pendidikan Agama dan kepercayaan tentang kebenaran pokok-pokok iman Katolik dalam terang wahyu Ilahi, yaitu tradisi dan Kitab Suci, selanjutnya mengenai pelaksanaan iman dalam hidup sehari-hari.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 230 Documents
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FILSAFAT SEBAGAI PREPARATIO EVANGELICA: Selayang Pandang Peranan Filsafat Hellenisme Pada Awal Pewartaan Kekristenan Tinambunan, Laurentius
LOGOS Vol. 6 No. 2 (2008): Juni 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i2.1833

Abstract

The intertestamental period is the time that elapsed from the last writings of the Old Testament to the early formulation of Christian Theology (New Testament). The period was marked by a powerful cultural heritage called Hellenism that influenced also the Jews community. One of the most notable effects that Hellenism was to have upon the Jews was the translation of the Hebrew Old Testament into the Greek language (the Septuagint LXX). Philosophy, as the teaching of how to achieve happiness, is one of the element which spread across the Mediteranean during the long period of hellenisation. There is no doubt that the Hellenistic philosophy played a significant role in Jews community before and during the New Testament era. This fact rises a question about the relation of the Hellenistic Philosophy and the formulation of early Christian Theology. This paper tries to show several Hellenistic philosophical thoughts which, in certain sense, resound in the New Testament.
CUR VERBUM CAPAX HOMINIS: Alasan Inkarnasi Sabda menurut St. Thomas Aquinas (1225-1274) Sinaga, Raidin
LOGOS Vol. 6 No. 2 (2008): Juni 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i2.1834

Abstract

The absolute, infinite and holy God wants in the freedom of His love to communicate Himself to the world. This God’s self-communication has a history and subject. All christians believe that Jesus Christ is the supreme self-communication of God which takes place in the Incarnation. This is the central mystery of Christianity: the Triune God is made known to the world in Jesus Christ, the Second Person of the Trinity. He is the incarnate Logos of God. The doctrine of the incarnate Logos or the self-communication of God in the Second Person of the Trinity has generated many discussions and debates among Christians and Theologians, especially in the scholastic period: Cur Deus homo? Cur Verbum capax hominis? The answers given are based on biblical revelation (doctrine) or merely on human speculation (theologumenon). Thomas Aquinas is one of the great important figures on this debate.
MANUSIA SEBAGAI CO-CREATOR ALLAH: Sebuah Refleksi Etis-Teologis atas Kerja menurut Paham Ensiklik Laborem Exercens Moa, Antonius
LOGOS Vol. 6 No. 2 (2008): Juni 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i2.1835

Abstract

Work is a human activity. As an activity, this work is closely related to human being as the worker. For human being, work, as a transitive activity, is not only as an activity to change the nature, to adjust with his need, but to strengthen and to develop human dignity as image of God, as a cocreator with God.
PAULUS RASUL BANGSA-BANGSA Mahulae, Kristinus C
LOGOS Vol. 6 No. 2 (2008): Juni 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i2.1836

Abstract

Our Pope Benedict XVI has decided that from June 2008 to June 2009 as the Year of St Paul. This occasion would be a very good time for us every catholic to study the life of the Apostle Paul, to see what he has done, and if its possible to compare our life with him.Paul was keenly aware of himself as a Jew and boasted of his Jewish background (Rom 11:1; Phil 3:5; 2 Cor 11:22). He was educated at the feet of Gamaliel (Acts 22:3). In the experience near to Damascus, by the revelation of the Son by the Father (Gal 1:16), the crucified Lord of glory (1 Cor 2:8) summoned Paul the Pharisee to become an apostle. Paul spoke of his call as an event in which he had been seized by Christ Jesus (Phil 3:12) for preaching the Gospel to Gentiles (1 Cor 9:16; Gal 1:16). His response to that call was his vivid faith in Christ Jesus. He had journey for (“from Jerusalem all the way around to Illyricum” Rom 15:19) and laboured hard to become not only ‘the apostle of the Gentiles” (Rom 11:13), but an “ambassador for Christ Jesus” (2 Cor 5:20).
SPIRITUALITAS DAN KULTUR Marpaung, Manangar C.
LOGOS Vol. 6 No. 2 (2008): Juni 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i2.1837

Abstract

It is nowadays more realized that faith has not to be put in contrast with cultures. The spirituality of incarnated Logos, increasingly developed today, has opened the eyes of believers to observe that praxis of faith must enter into many kinds of cultures in particular historical places and time. Spirituality dan cultures are reciprocal, not polarized each other. Both are coherent, not two poles pushing each other. The reciprocity between spirituality and cultures is the effect of faith entering into cultures, and it is no other than the effect of incarnated Logos. Spirituality entering into cultures makes cultures spiritualized, and vice versa, spirituality culturalized.
REALITY AND ITS HIERARCHY "Polanyi’s Critics on Material Reductionism" Tinambunan, Laurentius
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v1i1.213

Abstract

Untuk menjawab kecenderungan ilmu-ilmu modern yang menciutkansegala sesuatu kepada hal-hal yang material, Michael Polanyimenawarkan sebuah alternatif pemahaman realitas. Menurut Polanyi, adahirarki kenyataan. Suatu realitas dari tingkat yang lebih tinggi tidak dapatdireduksi pada tingkat yang lebih rendah. Misalnya, kesadaran tidak dapatdijelaskan dengan hukum-hukum fisika dan kimia yang terjadi pada otak.Pengetahuan menyeluruh tentang setiap bagian dari suatu kenyataan,tidak dapat menjelaskan keseluruhan kenyataan tersebut. Dalam cahayapemahaman kenyataan seperti itu Polanyi membela adanya realitasmetafisis dan spiritual yang harus diakui bila martabat manusia ingindihormati.
BONUM COMMUNE SEBAGAI SASARAN GERAKAN BURUH MENURUT AJARAN SOSIAL GEREJA Nadeak, Largus G.
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v1i1.214

Abstract

The labourers’ numbers have increased in line with the development ofindustrialization. But this development did not parallel to the appreciationon the fruit of the labourers’ work. Since long labourers become theobject of work and violence. Church social teaching has anticipatedlabourers’ problem since the year 1891 through the Encyclical letter“Rerum Novarum”. It’s main point is that man is homo laborans. Whenhuman put in on the job, they will fulfil their needs and also form theirself-integrity. Therefore men’s/women’s job must be paid in a properpayment in accordance to the fruit of their work and ability of enterprise.Communion secure and prosperous should be the aim of this movement.Bonum Commune gives assurance to the rights of every human asindividual, and right of every human in the certain social communities.The church social teaching should be the light on the labourers’movement to make a change in an injustice toward bonum commune.
GELAR MARIA BUNDA GEREJA Observasi Historis Dan Teologis Janggat, Hilarius
LOGOS Vol 7 No 1 (2009): Januari 2009
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v7i1.264

Abstract

The second Vatican Council was not in favor of giving Mother Mary the title “Mother of the Church”, because of its absence in the New Testament and its scarcely using in Church Fathers. And of course this new title could hurt the separated brothers. But when council was going on, Pope Paul VI personally declared Blessed Virgin Mary as Mother of the Church, a truth of faith that has to be accepted and known by all the faithful. The title Mother of the Church substantially refers to Mary’s spiritual motherhood for the whole Christian people, both faithful and pastors. She has manifested and exercised this role since her ‘Yes’ in the mystery of incarnation, her intercession in Cana, and her presence in Calvary. By calling the Blessed Virgin Mary Mother of the Church, Paul VI surpasses the hesitation of council fathers. This declaration, however, is not a dogma, but an ordinary Magisterium of the pope. By this action Paul VI indicates that the exercise of the pontificate Magisterium does not finish in the council.
UPAYA MENCARI GAMBARAN YESUS YANG BERCORAK KE-ASIA-AN Ara, Alfonsus
LOGOS Vol 8 No 1 (2011): Januari 2011
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v8i1.269

Abstract

Keyakinan iman orang-orang Kristen Asia akan Yesus tidak berakar kuat karena tidak lahir dari perjumpaan mereka dengan Yesus sendiri serta cenderung memisahkan mereka (komunitas Kristen Asia) dari konteks historis dan sosial-kulturalnya. Untuk menjawab pokok persoalan ini, para kristolog Asia berjuang untuk meng-Asia-kan atau mengubah kembali gambaran Yesus dengan mempergunakan ungkapan, basis budaya dan kekayaan yang terkandung di bumi Asia sendiri. Mereka menegaskan bahwa gambaran Yesus yang otentik dan relevan bagi dunia Asia hanya dapat ditemukan apabila Gereja Asia kembali kepada Yesus dan menemukan-Nya dalam realitas ganda Asia, yaitu kemiskinan yang mematahkan harapan dan religiositas yang beraneka rupa
PATROLOGI, STUDI TENTANG BAPA-BAPA GEREJA Sebuah catatan pengantar Situmorang, Sihol
LOGOS Vol 8 No 1 (2011): Januari 2011
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v8i1.270

Abstract

Kongregasi untuk Pendidikan Katolik mengeluarkan Instruksi tentang Studi Bapa-bapa Gereja dalam Pembinaan Imam karena melihat sumbangan para Bapa Gereja yang tak ternilai harganya bagi teologi dan hidup Gereja masa kini, khususnya dalam kerangka pembinaan caloncalon imam. Mereka berjasa dalam menetapkan dasar iman, kanon Kitab Suci, memprakarsai liturgi yang stabil. Di tengah rumitnya persoalan yang dihadapi Gereja pada masa mudanya, para Bapa Gereja mewariskan kepada kita cara berteologi yang berorientasi pada Kitab Suci dan bermuara bagi pengembangan hidup rohani umat beriman. Mereka menggagas inkulturasi tanpa kehilangan nilai-nilai fundamental iman. Karya mereka yang sarat dengan kekayaan kultural, spiritual, kateketik, homiletik dan apostolik ini merupakan sumber inspirasi bagi teologi masa kini.

Page 15 of 23 | Total Record : 230

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