cover
Contact Name
Tonni Limbong
Contact Email
tonni.budidarma@gmial.com
Phone
+6281267058001
Journal Mail Official
alexander_naununu@ust.ac.id
Editorial Address
Jl. Setiabudi No. 479 F Tanjungsari, Medan, Provinsi Sumatera Utara, 20132
Location
Kota medan,
Sumatera utara
INDONESIA
Logos
ISSN : 14125943     EISSN : 27767485     DOI : -
Core Subject : Health, Social,
Jurnal Logos memuat artikel hasil penelitian tentang ilmu Filsafat dan Teologi yang dikaji secara empiris dan sesuai kaidah ilmiah sebagai refleksi kritis yang sistematis atas iman khususnya iman Katolik dengan fokus kajian Teologi, Filsafat, Kajian Sosial, Naluri dan Iman, Teknologi pada Teologi dan Filsafat, Pendidikan Agama dan kepercayaan tentang kebenaran pokok-pokok iman Katolik dalam terang wahyu Ilahi, yaitu tradisi dan Kitab Suci, selanjutnya mengenai pelaksanaan iman dalam hidup sehari-hari.
Articles 230 Documents
VINCENT’S SPIRITUALITY IN FRANCE Purba, Mida
LOGOS Vol 9 No 1 (2012): Januari 2012
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v9i1.325

Abstract

Dalam artikel ini penulis mencoba menggambarkan kaitan antara bentukpanggilan religious seseorang dengan waktu dan tempat dimana orang bersangkutan berada. Waktu dan tempat seseorang berada, secaramendalam mempengaruhi bentuk atau manifestasi spiritualitasnya. St. Vinsensius misalnya, seperti akan diuraikan falam artikel ini, bertemudengan Allah melalui sesamanya, khususnya mereka yang miskin. Pertemuan yang terjadi di tempat tententu dan pada waktu yang spesifik ini memberi pengaruh pada bentuk panggilan religiousnya. Baginya, perjumpaannya dengan orang-orang miskin yang terjadi secara tak terduga adalah medium yang dipakai oleh Allah untuk menyapanya secara personal, menuntun dan memanggilnya untuk menjadi rasul bagi orang-orang miskin. Vinsensius secara perlahan berkembang terus dalam pemahaman dan penerimaan apa yang dia yakini merupakan panggilan hidupnya. Dia melihat berbagai bentuk derita dan keresahan orang miskin dan berupaya hadir serta meringankan derita mereka.
PRIVILEGI PAULINUM Pujiwahyulistyanto, Toto
LOGOS Vol 9 No 1 (2012): Januari 2012
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v9i1.326

Abstract

Perkawinan dalam Gereja Katolik memiliki koderat tak terceraikan. Prinsip ini dipegang teguh oleh Gereja. Namun atas pertimbangan tertentu prinsip ini bisa diabaikan Privilegi paulinum adalah satu istilah dalam Kitab Hukum Kanonik dalam Gereja Katolik, yang memberi kemungkinan pemutusan hubungan nikah dengan alasan tertentu. Pemutusan hubungan seperti itu tentu harus melaluipertimbangan yang sangat hati-hati dari otoritas Gereja. Dalam artikel ini penulis mencoba menguraikan perkawinan yang bagaimana dan alasan-alasan apa saja yang dapat dipertimbangkan untuk penerapan privilese ini.
KONSEP PENGETAHUAN DALAM THE IDEA OF A UNIVERSITY DARI JOHN HENRY NEWMAN Balela, Yoseph Solor
LOGOS Vol 2 No 1 (2003): Januari 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v2i1.346

Abstract

For Newman, knowledge is an exercise of the intellect to develop the habit of viewing the objects as a unity, like an encyclopaedia, or a circle or a concert. Knowledge is not only a result of the “passive” action of the memory, but the “active” action of the intellect. Knowledge is an education of the intellect to become a gentleman related to liberal knowledge (knowledge for knowledge) and to be a useful man related to useful knowledge. These aims are natural and secular. As a Christian, Newman needs more. Newman needs a religious knowledge also. Newman refuses to separate thinking about religion from other kinds of thinking. He wants an integral knowledge; Newman wants an “integral” education for an “integral” man. The appropriate place for an integral education is a university. In a world that is moving towards a society based on diversity, fragmentarity, discontinuity, multi-versity, Newman wants a society based on unity in diversity, based on “uni-versity”.
LOGOS : Encounter of the Divine and the Human Simamora, Serpulus
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v2i2.351

Abstract

“What is in a name?” William Shakespear wrote in his famous story Romeo and Juliet. Dragged out of its context, the saying seems to show insignificancy of a name. Is a name mere an arbitrary appellation for something or someone without any meaning inside? Before Shakespear, Cicero told us that “Nomen est omen!” Name, accordingly, is sign, augury, prognostication, prediction. If it’s so, a name, therefore, contains something beyond. It signifies something. In this regard I agree with Cicero, bearing in mind that a name “conceals” something else, be it hope, mission, essence or anything else. The Faculty of Philosophy of the Catholic University, St. Thomas – Medan (Philosophical and Theological High School, St. John – Pematangsiantar), picks up ‘Logos’ as the name of its scientific magazine. What is the idea lying behind this choice? To what extend does the name bear its ‘omen’? This simple article tries to deal with the question to account for the name, Logos. This presentation is a descriptive one.
KEMBALI KE YANG ALAMI : Tawaran Keluarga Berencana Alamiah Nadeak, Largus
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v2i2.352

Abstract

Family is a basis of social life in transforming and improving the values of life. Being a good family depends on how the family is planned. When we speak about a family planning, we touch a responsible and happy family. A family must plan the number of its member. And it demands right means. Nowadays, the means of family planning often used are artificial. These means have inclination to despise the organ of human procreation.Catholic Church suggests us to use natural family planning. This method respects natural riches of creation. The effectivity of this method depends on one’s ability to understand the phenomena of the organ of human procreation. For most families, it is not easy to understand these phenomena and the method of natural family planning. Therefore, though not appropriate to the traditional norm, KWI (Indonesian Bishop’s Conference) gives a possibility, that if a family has difficulty using natural family planning, this family can use alternative unabortive and permanent sterilisation means beside natural family planning. This idea is not contradict with natural family planning, but really in promotion of natural family planning.
SEKULARISASI DAN KETUHANAN Snijders, Adelbert
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.385

Abstract

By secularization we mean the process by wich sectors of society and culture are detached from religious institutions and symbols. Many religious institutions (schools, hospitals) are taken over by state. Conflicts between science and religion results a gap between science, philosophy and religion. For many people the process of seculariation has been a way to secularism. By secularism we mean ateism in the name of progress and liberation of human values (Comte, Feuerbach, Marx, Nietzsche, Sartre). For christians secularization is a challenge and a way for aggiornamento. There is no rivalship between science and philosophy, between science and religion. Each of them is otonomous. The field of science is the relation among fenomena. Philosophy asks about the Ground of ‘all what is’. The world has to be recognised as the world. God has to be recognised as God. “Render to Caesar the things that are Caeser’s and to God the things that are God’s” (Lk 20:25).
JIWA MANUSIA DALAM PANDANGAN PLATO Simorangkir, Hieronymus
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i2.386

Abstract

Self-knowledge, as Socrates and later Plato demonstrated, is acquired by a reflective and rational analysis of the universal nature of man. According to Plato, to know oneself (in this objective sense) means to have a rational knowledge of the relation of man to the whole of nature. Plato’s Republic is based upon the thesis that the prerequisite for a scientific knowledge of man is a knowledge of mathematics and of the unchanging mathematical forms manifested in nature as a whole. The idea of the Good is the principle of integration in the cosmos as a whole and can therefore be known and intuited only through a prior knowledge of physics and astronomy.1 Only meta-physical, theoretical or dialectical knowledge of this kind can provide a solid foundation upon which to build the organization of man’s social and cultural life. In short, genuine self-knowledge involved an ontological and theoretical analysis of nature as a whole.
ECCLESIA IN ASIA ANUGERAH BAGI MISI GEREJA ASIA Hariprabowo, Yacobus
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v3i1.391

Abstract

The mission activity in the largest continent of the world faces many problems. Asia has diversity in the races, peoples, culture, mentality, languages and ancient religions. Asian religions are highly developed and permeate the whole texture of peoples’ spiritual and cultural life. The history of the christian mission in Asia goes back to the first century. In fact Jesus and Christianity were born in Asia. However, Christianity at present is still a minority in its birth place. In the third millennium, the mission in Asia is just beginning. In the first place the Asian Churches are no more objects of mission but subjects. New mission theology, theology of religions and contextual theologies are gradually emerging. The Special Assembly for Asia of the Synod of the Asian bishops, and the Apostolic Exhortation Ecclesia in Asia of John Paul II, gives priority to the encounter of Christianity with the cultures and ancient religions of this continent, characterizing the specific challenge that evangelisation meets there.
HERMENEUTIKA : Persoalan Filosofis – Biblis Penggalian Makna Tekstual Simamora, Serpulus
LOGOS Vol 4 No 2 (2005): Juni 2005
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v4i2.396

Abstract

To define what human being is one could present various definitions. Aristotle, for instance, defines the human being as animal rationale. One can, however, say that the human being is a hermeneutical being. Since its coming into existence the human being is dealing and will deal with hermeneutical act of interpretation. This act of interpretation is usually called hermeneutics. Generally speaking the hermeneutics is the act of human being in interpreting realities in life. Strictly speaking, however, it deals with interpretation of textual reality. In philosophical domain, the hermeneutics seeks to account for the philosophical ground of the act of interpretation. What is the ground of our intrepretation so that the interpretation may be accepted valid and true?
RUMAH TRADISIONAL BATAK TOBA MENUJU KEPUNAHAN : Suatu Analisis Antropologis Antono, Yustinus Slamet
LOGOS Vol 4 No 2 (2005): Juni 2005
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v4i2.397

Abstract

The progress of science and technology give a great effect to human culture. New inventions or methods, either they are beneficial or not for human life, slowly put aside the people way of life is the which has already been practiced along the centuries or even take its place. One of the richness of Indonesian cultures is that there are so many kinds of traditional houses. It is one of the identities of tribes. Almost in all places in Indonesia, the forms of the traditional house-buildings are changing, even some of them are going to be disappeared. This article is a result of research on a changing culture, especially that of orientation of the Bataks in building their dwelling. Through library research on the traditional-house building of Toba Batak’s and studies on theory of culture and field research, this article describes the causal factors of the decreasing of the traditional-house building among the Toba Bataks.