SAMAWA : Jurnal Hukum Keluarga Islam
Jurnal Samawa merupakan media pengembangan ilmu pengetahuan keislaman yang fokus pada studi hukum keluarga islam dalam rangka meningkatkan pemahaman masyarakat tentang konsep keluarga islam dan praktiknya yang diterbitkan oleh program studi Hukum Keluarga Islam (HKI) Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso Jawa Timur. Jurnal Samawa adalah bagian dari komitmen STIS Darul Falah Bondowoso Jawa Timur dalam dalam rangka melestarikan tradisi intelektual ahli sunnah wal jamaah melalui bidang kajian teoritik, gagasan, dan penelitian studi konten dan lapangan. Jurnal ini terbit dua kali setahun yaitu pada bulan Januari dan Juli. [ e-ISSN : 2774-4361 ] [ p-ISSN : 2774-3233 ] Untuk informasi lebih lanjut bisa menghubungi email. samawa@stisdafabondowoso.ac.id
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<![CDATA[URGENSI STATUS ANAK YANG LAHIR DARI PERNIKAHAN SIRI ]]>
<![CDATA[widhy, widhy Andrian Pratama]]>;
<![CDATA[Adis Nevi , Adis Nevi Yuliani]]>;
<![CDATA[Dion, Murdiono]]>;
<![CDATA[Endang , Halimah Endang Widyaningsih]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.156
<![CDATA[A legitimate illegitimate child is a child born to a woman without a legal marriage bond with the man who impregnated her. From a legal perspective, the status of this child is different from a child born in a legal marriage. Although an extramarital relationship between a man and a woman can produce offspring, positive law does not consider such a relationship as a legal marriage bond. This article uses a normative research method, utilizing literature and books to analyze doctrine from a normative perspective. This approach allows researchers to gain a deeper understanding and picture of the topic being studied. The position of an illegitimate child is regulated by Article 272 of the Civil Code (KUHPer), which states that the child will be considered legitimate if recognized through a legal marriage with his father, unless born from adultery or incest. In addition, there are provisions that allow the mother to acknowledge her child before marriage or if the recognition is stated in the marriage certificate. In accordance with Article 43 Paragraph 1 of the Marriage Law, a child born outside of marriage only has a civil relationship with his mother and her family. This is in line with the decision of the Constitutional Court in Decision Number 46/PUU-VII/2010, which confirms this status in the context of Article 43 Paragraph (1) of Law Number 1 of 1974 concerning Marriage.]]>
<![CDATA[IMPLEMENTASI HUKUM WARIS ISLAM DI INDONESIA PRESPEKTIF KAJIAN NORMATIF DAN REALITAS SOSIAL ]]>
<![CDATA[Dwi, Dwi Dasa Suryantoro]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.160
<![CDATA[Islamic inheritance law is a branch of law that regulates the distribution of a person's inheritance based on sharia provisions. In the Indonesian context, although Islamic inheritance law has been regulated normatively in Law No. 3 of 2006 concerning Religious Courts, its implementation is often hampered by social, cultural factors, and varying interpretations. This article aims to analyze the basic principles of Islamic inheritance law, the dynamics of its application in Indonesia, and the challenges and solutions in implementing Islamic inheritance law in Indonesian society. This study uses a descriptive-qualitative method, with a normative and empirical approach. The results of the study indicate that although Islamic inheritance law has been recognized in the Indonesian legal system, there is a disharmony between legal provisions and social practices that occur in the field.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP PERGAULAN DALAM TRADISI TUNANGAN ]]>
<![CDATA[Zaenal Arifin]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.161
<![CDATA[Tujuan dari penelitian ini ialah untuk membahas tuntas mengenai tinjauan hukum islam terhadap pergaulan dalam tradisi tunangan. Masyarakat pada dasarnya sangat menghormati tradisi dan budaya yang telah ada turun temurun. Sementara tradisi pergaulan dalam pertunangan ini berbanding terbalik dengan ajaran islam seperti yang terjadi di kecamatan Cermee dan sekitarnya yang dalam prakteknya. metode dalam penelitian ini menggunakan metode lapangan untuk mengumpulkan data empirik tentang penerapan hukum dalam masyarakat, serta penelitian kepustakaan untuk melengkapi informasi mengenai norma dan teori hukum. Pendekatan kualitatif dipilih untuk menggali data yang tidak dapat diukur secara statistik, memberikan pemahaman mendalam tentang aspek budaya dan sosial. Kombinasi kedua metode ini menghasilkan analisis yang komprehensif terhadap isu-isu hukum. Hasil dari penelitian ini adalah tradisi yang meskipun sangat sakral dilakukan oleh masyarakat sebagai keyakinan akan keberlangsungan hidup secara terus menerus jika tradisi tersebut bertentangan dengan ajaran agama islam maka hal tradisi ini tidaklah boleh untuk dilakukan apalagi dilanjutkan oleh generasi berikutnya dan haram hukumnya apabila tradisi pergaulan ini melampaui batas batas yang ditentukan agama.]]>
<![CDATA[Akulturasi Agama dan Budaya Lamaran Ngunggah- Ngungahi dalam Adat Kawin Colong di Banyuwangi ]]>
<![CDATA[Ainiyah, Qurrotul]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.165
<![CDATA[Ngunggah-ngunggahi is a proposal tradition in the Osing Banyuwangi tribe called colong. The purpose of this study is to find out information about the thoughts of the Osing people about the relationship between religion and the culture of ngungggah-ngunggahi proposals. So that the customs carried out will be in line with Islamic teachings. With an ethnographic approach, this study produces; First, ngunggah-ngunggahi proposals are part of the colong marriage custom. This custom is carried out because the couple wants to get married, but does not get the blessing of the parents of the prospective bride. By carrying out the ngunggahi-ngunggahi custom, the Osing people have carried out a "symbology process", because the Osing people consider Wong Osing who carry out the colongan ritual to be brave and responsible men because they are able to fight for their love to the level of marriage. Second, the acculturation of religion and culture in the ngunggah ngunggahi custom is formed from local wisdom combined with Islamic values. The position of Islamic values as a high tradition is used as a basis for the ngunggah-ngunggahi tradition (low tradition). Islamic values are seen from the restrictions on the social interaction of prospective brides and grooms in colong activities adjusted to Islamic teachings, and include readings of the holy verses of the Qur'an, prayers and prayers taught by scholars in the following ritual processes. Thus, the acculturation of religion and culture in the ngunggah-ngunggahi tradition is formed in a cultural space that can be accepted by all Osing people in Banyuwangi]]>
<![CDATA[PERWALIAN NASAB DAN HAK WARIS ANAK PEREMPUAN HASIL ZINA PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Iklil Hasbiyalla]]>;
<![CDATA[Miftahul Arifin]]>;
<![CDATA[Nur Mu'minah]]>;
<![CDATA[Muhammad Abrori]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.166
<![CDATA[The purpose of this study is to determine the concept of guardianship, nasaband inheritance rights of adulterated girls according to Islamic law. InIslam, guardianship of adulterated daughters can be granted to theirbiological father with the condition of recognition from the father. Unlikethe case with the nasab of adulterated girls in Islam, someone who givesbirth outside a valid marriage in shara', the nasab of children born fromthat marriage is fully related only to the mother. Similarly, the inheritancerights of adulterated daughters are when they are not related to their father,they will not receive inheritance from their father. Therefore, we areinterested in discussing the guardianship of nasab and the inheritance rightsof adulterated daughters from the perspective of Islamic law.]]>
<![CDATA[KEKERASAN VERBAL SUAMI TERHADAP ISTRI PADA KELUARGA PRA SEJAHTERA PERSPEKTIF PIDANA ]]>
<![CDATA[Sutriyono, Sutriyono]]>;
<![CDATA[Nur Mu'minah]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.175
<![CDATA[This research aims to analyze Verbal Violence of Husband Against Wife inPre-Prosperous Family from Criminal Perspective, where individuals orfamilies have not been able to meet the basic needs of life properly. Using aqualitative method with a literature study, data was collected from varioussources, including scientific journals and relevant laws and regulations. Theresults show that verbal violence, although often considered trivial, has asignificant psychological impact on victims, including trauma and mentalhealth disorders. This verbal violence is a serious violation of human rightsand is regulated in Law No. 23/2004 on the Elimination of DomesticViolence. This research emphasizes the importance of understanding thefactors that cause verbal violence, such as economic conditions, socialnorms, and psychological factors, to formulate more effective preventionstrategies in addressing the issue of domestic violence.Keyword:Verbal Abuse, Husband And Wife, Pre-Prosperity,Crime]]>
<![CDATA[PROBLEMATIKA PENERAPAN DIVERSI BAGI ANAK YANG MELAKUKAN TINDAK PIDANA OLEH PENEGAK HUKUM DI ERA GENERASI BETA ]]>
<![CDATA[Syaiful Bakri]]>;
<![CDATA[Muhammad Abrori]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.176
<![CDATA[The purpose of this study, the authors focus on how the implementation ofdiversion for juvenile offenders by law enforcement officials and what arethe obstacles of law enforcement officials in the implementation of diversionfor juvenile offenders, with the aim of analysing the implementation ofdiversion for juvenile offenders by law enforcement officials and analysingwhat are the obstacles of law enforcement officials in the implementation ofdiversion for juvenile offenders. This research method uses a normativelibrary method, namely by reading books related to the title and thisresearch, also supported by the existence of primary and secondary dataobtained from several literatures related to the research. The results of theresearch on the implementation of diversion refer to the regulation of theSupreme Court of the Republic of Indonesia number 4 of 2014 concerningguidelines for the implementation of diversion in the juvenile criminaljustice system and the obstacle is the absence of a clear time in the diversionprocess so that diversion efforts often do not find an agreement.Keywords:Diversion, Law Enforcement, Beta Generation.]]>
<![CDATA[PELUANG DAN TANTANGAN TEKNOLOGI BLOCKCHAIN UNTUK PENCATATAN PERNIKAHAN DI INDONESIA ]]>
<![CDATA[Alimuddin, Ahmad]]>;
<![CDATA[Al-Amin, Muh.]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.183
<![CDATA[Blockchain technology offers a revolutionary solution to enhance efficiency, security, and transparency in civil registration systems in Indonesia, particularly marriage registration. This technology enables data to be stored permanently and distributed across a secure network, reducing the risks of manipulation and data loss. This study analyzes the opportunities and challenges of implementing blockchain, including the need for regulations, infrastructure, and human resource training. By leveraging the experiences of countries like Estonia and Georgia, while considering the local context, the study provides recommendations for a phased implementation strategy. The findings indicate that blockchain adoption holds significant potential to support the modernization of public services in the digital era, despite facing notable challenges such as immature regulations and cultural resistance. A well-planned, collaborative, and sustainable strategy is essential to achieve this transformation.]]>
<![CDATA[LARANGAN MEMINANG PASANGAN YANG MELAKUKAN TA’ARUF PERSPEKTIF MADZAHIBUL ARBA’AH ]]>
<![CDATA[Nurmadani]]>;
<![CDATA[Syawal Akbar, Fauzan]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.188
<![CDATA[This study attempts to examine the prohibition of proposing to a partner who is undergoing ta'aruf from the perspective of the four main schools of thought in Islam: Hanafi, Maliki, Syafi'i, and Hanbali. Ta'aruf is a process of introduction between two individuals that aims to get to know each other better before deciding to proceed to marriage. In this context, the legal issue of proposing to someone who is undergoing the ta'aruf process with another person has become a debate among scholars. Each school of thought has a unique view and different arguments in responding to this problem. This study uses a qualitative method with a descriptive analytical approach. Data were obtained through literature studies from various fiqh books and the views of contemporary scholars. The results of the study show that although there are differences in the details of the explanations and exceptions given by each school of thought, in general the four schools of thought agree that proposing to a partner who is undergoing ta'aruf with another person is a prohibited act. This prohibition is based on the principle of maintaining ethics, respecting the ongoing process, and avoiding conflict in society. Keywords: Prohibition, Ta'aruf, Couple, Madzahibul Arba'ah.]]>
<![CDATA[REINTERPRETASI KEMAJUAN TEKNOLOGI MEDIS TERHADAP KETENTUAN MASA IDDAH DALAM HUKUM ISLAM ]]>
<![CDATA[Zaini, Ahmad]]>;
<![CDATA[Burhanuddin, Burhanuddin]]>
<![CDATA[ SAMAWA Vol 5 No 1 (2025): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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DOI: 10.53948/samawa.v5i1.190
<![CDATA[The Iddah period is a period that must be passed by a woman whose husband has died, is divorced by her husband, or whose Iddah period has expired. The provisions of the Iddah period in Islamic law have been determined based on the evidence of the texts, which are based on the conditions of society during the time of the Prophet Muhammad SAW. However, along with the advancement of medical technology, there are several provisions of the Iddah period that need to be reviewed. This study aims to examine the provisions of the Iddah period in Islamic law in the era of advancing medical technology. This study uses a normative legal research method with an interpretation approach. The results of the study indicate that there are several provisions of the Iddah period that need to be reinterpreted in the era of advancing medical technology. For example, the provisions of the Iddah period of 4 months and 10 days for women whose husbands have died need to be adjusted to the development of medical science regarding gestational age. Reinterpretation of the provisions of the Iddah period needs to be carried out so that Islamic law remains relevant and in accordance with the times. This reinterpretation also needs to be carried out while adhering to the principles of Islamic law, namely justice, welfare, and legal certainty. Keywords: Iddah Period, Islamic Law, Advances in Medical Technology, Reinterpretation.]]>
