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Abrahamic Religions: Jurnal Studi Agama-Agama
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 27977722     EISSN : 27976440     DOI : 10.22373/arj
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Abrahamic Religions: Journal of Religious Studies is open access and peer review research journal published by the Study Program of Religions, UIN Ar-Raniry Banda Aceh. Abrahamic Religions is a Journal of the Study Program of Religions and Religions as a forum for researchers, academics, professionals, practitioners, and students worldwide to share knowledge in the form of empirical and theoretical research studies, case studies, and literature reviews. Scope: Religion and Culture Conflict Resolution Religious Moderation Theology Religion and Science Philosophy of Religion Psychology of Religion History of Religions Sociology of Religion Religion and Ethics Religion and Literature Religion and Art Religion and Media Religion and Linguistics Religion and Health Religion and Globalization
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 148 Documents
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Analisis Antroposentrisme Genesis: 22 dan Teosentrisme Q.S Al-Saffat: 99–113 dalam Kehidupan Sosio-Politis Arab-Israel Latifah, Ainiyatul; WuShuang, WuShuang; Muttaqin, Mohammad Izdiyan
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19589

Abstract

The protracted Arab-Israeli conflict, characterized by socio-political dynamics, has endured for over fifty years, pitting the Palestinian and Israeli factions against each other. The issue in question possesses historical origins, since it can be traced back to the relationship between two brothers, Ishmael and Isaac, who share a common paternal lineage. The figure of the son of Abraham being sacrificed, as interpreted in Genesis 22 and QS. Al-Saffat 99-113, is a subject of debate among both Jews and Muslims. This article aims to explore the interpretation of Genesis 22 and QS. Al-Saffat 99-113 by employing anthropocentric and theocentric perspectives. The objective of this study is to examine the interpretations of Genesis: 22 as the Jewish Ideological Basis in relation to Jerusalem, and QS. Al-Saffat: 99-113 as the Islamic Theological Base in connection to the legacy of Abraham's milah, which has had an impact on the socio-political landscape leading to the Arab-Israeli conflict in the Middle East. The biblical and Qur'anic narratives recount the tale of Abraham's progeny, who were destined for sacrifice. The anthropocentric reading of these words serves as the historical foundation for the divide of the land of the covenant, which was inherited by Ishmael, the progenitor of the Arab people, and Isaac, the progenitor of the Israelites. This study exclusively relies on library sources, encompassing interpretative literature, Old Testament texts, books, journals, notes, and reports from prior research endeavors. Moreover, this study is classified as qualitative as it yields descriptive data.  The findings of this study demonstrate that the religious interpretation of the Scriptures has exerted a significant impact on cultural and political movements within the Arab-Israeli region. This influence encompasses both the ramifications of territorial conflicts and the effects of peace treaties, such as the Abraham Accord.AbstrakKonflik sosio-politis Arab-Israel khususnya Palestina versus Israel telah terjadi lebih dari setengah abad. Perseteruan ini memiliki akar historis sejak dari dua saudara terasing yang memiliki ayah yang sama, Ismael dan Ishak. Keduanya diperdebatkan oleh Yahudi dan Muslim sebagai sosok anak Ibrahim yang hendak dikurbankan dalam penafsiran Genesis : 22 dan QS. Al-Saffat : 99-113. Artikel ini akan membahas tentang penafsiran Genesis : 22 dan QS. Al-Saffat : 99-113 tersebut melalui pendekatan antroposentrisme dan teosentrisme. Tujuan penelitian ini adalah untuk menganalisis proyeksi penafsiran atas Genesis : 22 sebagai basis Ideologis Yahudi terhadap Jerussalem dan QS. Al-Saffat : 99-113 sebagai basis teologis Islam terhadap warisan millah Ibrahim yang berpengaruh dalam kehidupan sosio-politis hingga memunculkan konflik Arab-Israel di Timur Tengah. Unit analisa dalam penelitian ini adalah ayat-ayat Alkitab dan Al-Qur’an tentang kisah anak-anak Ibrahim yang hendak dikurbankan. Interpretasi antroposentris terhadap ayat-ayat tersebut menjadi akar historis pembagian tanah perjanjian yang diwariskan kepada Ismael —sebagai bapak bangsa Arab— dan Ishak—sebagai bapak bangsa Isreal—. Penelitian ini sepenuhnya merupakan penelitian pustaka yang menggunakan sumber kepustakaan baik berupa kitab tafsir, teks-teks Perjanjian Lama, buku, artikel, catatan, maupun laporan karya terdahulu. Di samping itu, penelitian ini bersifat kualitatif karena menghasilkan data deskriptif.  Hasil pembahasan dari penelitian ini menunjukkan bahwa interpretasi kitab suci sebagai basis ideologi agama berpengaruh pada gerakan budaya dan politik secara umum, khususnya di kawasan Arab-Israel, baik pengaruh berupa konflik perebutan wilayah maupun pengaruh berupa perjanjian perdamaian seperti Abraham Accord.
Potret Toleransi Muslim dan Kristen HKBP (Studi Masyarakat Muslim dan Kristen di Jorong Sentosa Nagari Panti, Kabupaten Pasaman, Sumatera Barat) Sihombing, Nurma Sari; Sefriyono, Sefriyono; Wahyuni, Dwi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19628

Abstract

This article discusses Muslim and Christian tolerance in Jorong Sentosa Nagari Panti. Even though the people at the Panti are diverse both in terms of religion and culture, the people can live in harmony. This study intends to answer the question; first, why are Muslims and Christians in Panti tolerant?; second, what are the forms of tolerance in the Panti? This research uses a qualitative method with a case study approach. This research was conducted in Jorong Sentosa Nagari Panti, Pasaman, West Sumatra. Data was collected using interview techniques with community leaders, religious leaders and the Panti community. The interview data was then analyzed using the Miles and Huberman approach. The study results show that; First, the people of Jorong Sentosa Nagari Panti live in harmony driven by several factors, namely: self-awareness; human attitude; ethnic equality; institutionalization of tolerance values in the form of lectures and sermons by religious figures and interactions in educational institutions. Second, forms of tolerance occur in religious and social aspects. The religious aspect can be seen from appreciating and not interfering with the worship performed by each religion and participating in and supporting the celebrations carried out by each religion. The social aspect can be seen from the form of cooperation in government activities; participate in religious celebrations; inviting and helping at weddings and even condolences.AbstrakArtikel ini membahas toleransi Muslim dan Kristen di Jorong Sentosa Nagari Panti. Meskipun masyarakat di Panti beragam baik dari segi agama maupun segi kultur, tetapi masyarakatnya dapat hidup harmonis. Studi ini bermaksud untuk menjawab pertanyaan; pertama, mengapa Muslim dan Kristen di Panti bertoleransi?; kedua, apa-apa bentuk toleransi di Panti?. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus (case studies). Penelitian ini dilaksanakan di Jorong Sentosa Nagari Panti, Pasaman, Sumatera Barat. Data dikumpulkan menggunakan teknik wawancara kepada tokoh masyarakat, tokoh agama dan masyarakat Panti. Data wawancara kemudian dianalisis menggunakan pendekatan Miles dan Huberman. Hasil studi menunjukkan bahwa; Pertama, masyarakat Jorong Sentosa Nagari Panti hidup harmoni didorong dengan beberapa faktor yaitu:  kesadaran diri sendiri; sikap kemanusiaan; persamaan etnis; pelembagaan nilai-nilai toleransi dalam bentuk ceramah maupun khutbah oleh tokoh agama dan interaksi di Lembaga pendidikan. Kedua, bentuk toleransi terjadi dalam aspek keagamaan dan sosial. Aspek keagamaan dapat dilihat dari menghargai dan tidak mengganggu ibadah yang dilakukan oleh masing-masing agama serta turut dan mendukung perayaan-perayaan yang dilakukan oleh masing-masing agama. Aspek sosial dapat dilihat dari bentuk kerja sama dalam kegiatan pemerintahan; turut hadir dalam perayaan keagamaan; mengundang dan membantu dalam acara pernikahan bahkan belasungkawa. 
Interaksi Sosial Antaretnik Mandailing-Jawa di Desa Pasar Singkuang II, Mandailing Natal, Sumatera Utara Muliani, Siti; Harahap, Suheri; Kamal, Aulia
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19650

Abstract

This article describes a case of social interaction between ethnic Mandailing and Javanese in Pasar Singkuang II Village, Muara Batang Gadis District, Mandailing Natal District, North Sumatra. This study focuses on forms of inter-ethnic interaction, the problems they experience, and efforts to overcome them. This is a qualitative-descriptive study where data is collected through observation, in-depth interviews, and documentation. The data is processed using descriptive analysis procedures from Miles-Huberman, borrowing social interaction theory as an analytical framework. This study found that in the case of the Mandailing-Javanese ethnic group, inter-ethnic social interactions were associative through social cooperation and acculturation. On the other hand, their interaction is also dissociative because there are inhibiting factors such as communication problems and differences in the ethical values and norms of each ethnic group. These obstacles are overcome by being open to others, adapting, and avoiding negative prejudice. In addition, this study found that in inter-ethnic interactions, religion exerts a strong influence both as a communal identity and through social-religious activities, so that their differences can be merged and strengthen social integration.AbstrakArtikel ini menjelaskan kasus interaksi sosial antaretnik Mandailing dan Jawa di Desa Pasar Singkuang II Kecamatan Muara Batang Gadis Kabupaten Mandailing Natal, Sumatera Utara. Studi ini fokus pada bentuk interaksi antaretnik, problem yang mereka alami dan usaha mengatasinya. Ini merupakan kajian kualitatif-deksriptif di mana data dikumpulkan melalui observasi, wawancara mendalam dan dokumentasi, data diolah menggunakan prosedur analisis deskriptif dari Miles-Huberman dengan meminjam teori interaksi sosial sebagai kerangka analisis. Studi ini menemukan bahwa dalam kasus etnik Mandailing-Jawa di Pasar Singkuang II, interaksi sosial antaretnik terjalin secara asosiatif, melalui kerja sama sosial dan akulturasi. Di sisi lain, interaksi mereka juga bersifat disosiatif karena ada faktor penghambat seperti problem komunikasi dan perbedaan nilai etika dan norma masing-masing etnik. Hambatan tersebut diatasi dengan cara bersikap terbuka terhadap sesama, beradaptasi, menghindari prasangka negatif. Selain itu, kajian ini menemukan bahwa dalam interaksi antaretnik, agama memberi pengaruh kuat baik sebagai identitas komunal maupun lewat aktivitas sosial keagamaan, sehingga perbedaan mereka dapat dileburkan dan memperkuat integrasi sosial.
Rumah Moderasi Beragama di PTKIN: Potret Kebijakan dan Strategi Mewujudkan Beragama Moderat di Perguruan Tinggi Rambe, Toguan; Mawardi, Mawardi; Mayasari, Seva
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.19826

Abstract

This article is the result of research on the existence of religious moderation houses (RMB) at PTKIN. Based on the circular from the Ministry that the existence of a religious moderation house has an important role in providing education and strengthening the understanding of religious moderation for State Islamic Religious Colleges (PTKIN). In its position, each PTKIN provides a wide space for religious moderation houses to play an active role and contribute to academic and non-academic activities. Data collection in this study was carried out by direct interviews and focus group discussions with the chairman and administrators of the house of religious moderation (RMB) at UIN North Sumatra Medan and UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan. The results of this study include the formation of the management of the house of moderation in religion which has been carried out based on the Chancellor's decree at each tertiary institution. The activities carried out are related to socializing the urgency of religious moderation in the tertiary environment, including organizing seminars and workshops that are held entitled religious moderation. Providing ToT (Training of Trainer) training for lecturers and students so that they become agents of religious moderation, collaborating with FKUB as a religious institution that already exists and forming religious moderation villages as fostered villages as a way to spread religious moderation to the community.AbstrakArtikel ini merupakan hasil penelitian terhadap eksistensi rumah moderasi beragama (RMB) di PTKIN. Berdasarkan ederan dari Kementerian bahwa keberadaan rumah moderasi beragama memiliki peranan penting dalam memberikan edukasi dan penguatan pemahaman moderasi beragama bagi Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Dalam kedudukannya setiap PTKIN memberikan ruang yang begitu luas terhadap rumah moderasi beragama berperan aktif dan memberikan kontribusinya terhadap kegiatan akademik maupun non akademik. pengumpulan data dalam penelitian ini dilaksanakan dengan wawancara langsung dan focus group discussion dengan ketua dan pengurus rumah moderasi beragama (RMB) di UIN Sumatera Utara Medan dan UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan. Hasil dari penelitian ini antara lain pembentukan kepengurusan rumah moderasi beragama telah dilaksanakan berdasarkan surat keputusan Rektor pada masing-masing perguruan tinggi. Adapun kegiatan yang dilakukan terkait mensosialisasikan urgensi moderasi beragama dilingkungan perguruan tinggi antara menata kegiatan seminar maupun workshop yang dilaksanakan bertajuk moderasi beragama. Memberikan pelatihan ToT (Training of Trainer) bagi dosen dan mahasiwa sehingga menjadi agen moderasi beragama, melaksanakan kerjama dengan FKUB sebagai institusi keagamaan yang sudah eksis serta membentuk kampung moderasi beragama sebagai desa binaan sebagai jalan menyebarkan moderasi beragama bagi masyarakat.
Etika Santri di Pesantren Al-fath dalam Prespektif Etika Plato Rohman, Ahmad Yani Fathur; Ismaning Ayu, Qurrotun A’yunnisa
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20173

Abstract

This research aims to examine the ethics of students (santri) at Al-Fath Student Islamic Boarding School from the perspective of Plato's ethics. Al-Fath Islamic Boarding School is located near the campus of the State Islamic Institute (IAIN) in Kediri, and it specifically admits female students, the majority of whom are IAIN Kediri students. This study employs a qualitative method with a descriptive approach involving a literature review and historical reflection. The study showed that the ethics or moral values observed in the students of Al-Fath Islamic Boarding School share similarities with Plato's ethical teachings. Plato's ethical philosophy emphasizes virtues as its core doctrine, with a focus on how individuals can attain a higher level of virtue through the cultivation of the soul and an understanding of the essence of the world, which is largely a shadow of the world of ideas. The foundation of Plato's ethics is his love for the Supreme Good, which, in the context of this boarding school, refers to God as the ultimate reality. Al-Fath Student Islamic Boarding School has a vision that encompasses morality, knowledge, and active participation in society, with morality or ethics as the primary goal of education, supported by knowledge and an active role in society. Allah, as the God of the universe, serves as the foundation and ultimate goal in achieving happiness through ethical conduct, aligning with Plato's ethical teachings that lead to the Supreme Good.AbstrakArtikel ini bertujuan untuk mengkaji etika santri di Pesantren Pelajar Al-Fath dengan perspektif etika Plato. Pesantren Al-Fath terletak di sekitar kampus Institut Agama Islam Negeri (IAIN) Kediri dan secara khusus menerima santriwati, yang sebagian besar merupakan mahasiswi IAIN Kediri. Kajian ini  menggunakan metode kualitatif dengan pendekatan deskriptif model studi literatur dan refleksi historis. Hasil penelitian menunjukkan bahwa etika atau akhlak yang diamati pada santri Pesantren Pelajar Al-Fath memiliki kesamaan dengan ajaran etika Plato. Ajaran etika Plato menekankan keutamaan sebagai inti ajaran, dengan penekanan pada bagaimana manusia dapat mencapai derajat yang tinggi melalui proses latihan jiwa dan kesadaran tentang hakikat dunia ini yang sebagian besar merupakan bayang-bayang dari dunia ide. Landasan etika Plato adalah cinta kepada Sang Baik, yang dalam konteks pesantren ini, merujuk kepada Tuhan sebagai realitas tertinggi. Pesantren Pelajar Al-Fath memiliki visi yang mencakup berakhlak, berilmu, dan berperan, dengan akhlak atau etika sebagai tujuan utama dalam pendidikan, didukung oleh pengetahuan dan peran aktif dalam masyarakat. Allah sebagai Tuhan semesta alam adalah landasan dan tujuan utama dalam mencapai kebahagian melalui berakhlak, seiring dengan ajaran etika Plato yang mengarah kepada Sang Maha Baik.
Mitologi dan Agama dalam Masyarakat Modern Lina, Ismir
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20179

Abstract

The elimination of myths and religion in modern society has resulted in the despiritualization of religion and the demoralization of spirituality. The predominantly materialistic and positivistic approach of science has created a spiritual and humanitarian crisis, perceiving nature as a lifeless mechanical entity. This perspective contradicts the beliefs of our ancestors who revered nature as a living entity akin to humans. This study elucidates the relationship between myths, religion, and science through the perspectives of Karen Armstrong and Jalaluddin Rumi. Armstrong asserts that myths and religious laws are not true due to their alignment with metaphysical, scientific, or historical realities, but because of their life-affirming nature. Rumi, in his view, illustrates that knowledge that penetrates the soul requires spirit and emanates from the sublime realm beyond reason and words. This perspective amalgamates myths, religion, and science into a unity that respects spiritual existence and regards nature as something far beyond the comprehension of ordinary human beings.AbstrakPenyingkiran mitos dan agama dalam masyarakat modern telah menyebabkan dispiritualisasi agama dan demoralisasi spiritual. Ilmu pengetahuan yang cenderung materialistik dan positivistik telah menciptakan krisis spiritual dan kemanusian, menganggap alam sebagai mesin mekanis tanpa kehidupan. Pandangan ini bertentangan dengan kepercayaan leluhur kita yang menghormati alam sebagai entitas bernyawa, seperti manusia. Kajian ini mendeskripsikan hubungan antara mitos, agama, dan ilmu pengetahuan melalui perspektif Karen Armstrong dan Jalaluddin Rumi. Armstrong menyatakan bahwa mitos dan hukum agama bukanlah benar karena kesesuaiannya dengan realitas metafisik, ilmiah, atau historis, tetapi karena sifatnya yang menghidupkan. Rumi, dalam pandangannya, menggambarkan bahwa pengetahuan yang mencapai jiwa memerlukan ruh dan berasal dari alam yang agung di luar nalar dan kata-kata. Pandangan ini menggabungkan mitos, agama, dan ilmu pengetahuan sebagai satu kesatuan yang menghormati keberadaan spiritual dan memandang alam sebagai sesuatu yang jauh melampaui pemahaman manusia biasa.    
Theological Pluralism: Exploring Religious Expressions within The Baha'i Community in Kubu Raya Hidayat, Samsul; Sulaiman, Sulaiman
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20248

Abstract

This research illustrates the vulnerability experienced by contemporary society in practicing religious beliefs, necessitating the emergence of Theological Pluralism as a new innovation to provide space for minority communities such as the Baha'i to express their religious beliefs. The objective of this study is to elucidate the expressions and responses of the community towards the Baha'i community in Kubu Raya, viewed through the lens of Theological Pluralism. The research employs a qualitative approach rooted in sociology, incorporating literature review and field research. Data collection methods include observation, previous research, and relevant data pertaining to this study. This study indicate that the Baha'i community expresses its beliefs through social interactions viewed from the perspective of Theological Pluralism, ultimately fostering attitudes of tolerance, inclusivity, and appreciation for diversity within pluralistic societies. The community's response to the Baha'i varies, with some exhibiting positive acceptance and others displaying negative rejection. Factors influencing these responses involve limitations in religious knowledge and the socio-political dynamics impacting religious domains.
Diversity and Humanity in Islam: A Perspective of Religious Moderation Asmanidar, Asmanidar
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20416

Abstract

The important principles in Islam that emphasize simplicity, balance, tolerance, justice, and respect for differences reflect the profound teachings of Islam and play a key role in maintaining social harmony in diverse societies. Overall, religious moderation in Islam is an approach centered on values that promote tolerance, peace, and appreciation of differences. This is a relevant and essential principle in an increasingly interconnected and diverse world, where a deep understanding of Islamic teachings can help resolve conflicts and promote harmony among different religious communities. The research method used in this study is a literature review (library research), with a research approach based on the analysis and synthesis of literature relevant to the specific research topic. The literature review method can be employed to gather and analyze relevant text sources, including books, academic papers, journals, and other sources discussing diversity, humanity, and moderation in the context of Islam. The results of this research show that religious moderation provides a comprehensive overview of the importance of religious moderation in Islam and how values such as tolerance, national commitment, anti-violence, respect for tradition, welfare, justice, balance, humanity, and diversity are applied in the Islamic context. In the modern era, where communities are increasingly interconnected and global challenges such as extremism and radicalization arise, understanding and practicing religious moderation is crucial to promoting peace, harmony, and cooperation among humanity.
Imam Mahdi in Sunni Tradition: Differences in Beliefs and Interpretations Nur, Faisal M.
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2023)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v3i2.20555

Abstract

The concept of Imam Mahdi holds a special place, but differences in beliefs and interpretations regarding Imam Mahdi within the Sunni community have led to confusion and even disputes among Muslims. To gain a deeper understanding of how Imam Mahdi is viewed from the perspective of Sunni tradition and the differences in beliefs and interpretations, this research will delve into the complexities of these views and identify different frameworks of understanding. This will help us appreciate the diversity of Islamic thought and how these understandings impact religious practices and the perspectives of Muslim communities. Furthermore, it will underscore the importance of inter-sectarian dialogue in today's increasingly complex Muslim society. The research method employed in this study is a literature review, based on the analysis and synthesis of relevant literature on the specific research topic. Titled "Imam Mahdi in the Perspective of Sunni Tradition: Differences in Beliefs and Interpretations," the findings suggest that al-Mahdi plays a crucial role in elevating the status of Islam and the Muslim community to their true potential. This will enable the Muslim community to shield itself from the negative effects of materialistic modernization and blind imitation of traditions that may not align with Islamic values, as conveyed by the Prophet Muhammad (peace be upon him). The term 'Mahdi' refers to an eschatological figure in Islam, believed to come in the end times to establish justice throughout the world. In the Shia Islamic perspective, Mahdi is the twelfth Imam, and according to their beliefs, he will appear at some point in the future.
The Role of Women in Political Contestation in Indonesia: An Analysis of the Political Ideas of Ali Abdur-Raziq Mahendra, Moh. Lutfi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.20954

Abstract

This article discusses the potential of women in political contestation from the perspective of Ali Abdur Raziq, a leading Islamic thinker and reformer. The growth of the population, which is dominated by women, makes them a force in their own right. However, awareness of women's contributions to politics is still minimal. This view is supported by historical facts which show men as characters who dominate all aspects of life, so that narrating women and politics in the same conversation is almost considered something taboo. The purpose of writing this article is to re-present women as figures who stand the same as men, having the same opportunities in every matter. By using literature research, this article hypothesizes that women, while still carrying their religious awareness, have the potential to help change the country and society's views through political aspects

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