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Contact Name
Agung Suharyanto
Contact Email
mahesarc1@gmail.com
Phone
+6285358481818
Journal Mail Official
mahesarc1@gmail.com
Editorial Address
Jl. Benteng Hilir , Komplek Griya Nafisa, Deli Serdang
Location
Unknown,
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INDONESIA
Warisan: Journal of History and Cultural Heritage
Published by Mahesa Research Center
ISSN : -     EISSN : 27463265     DOI : 10.34007
Core Subject : Social,
Warisan: Journal of History and Cultural Heritage is Published by Mahesa Research Center since February 16, 2020. This Journal publishes articles on local and national, academic, and general topics related to history and cultural heritage. THis Journal Publishes Three times a year April, August and December
Articles 110 Documents
Sejarah Perkembangan Masjid Raya Kota Pematangsiantar, 1911-2017 Andres M. Ginting; Sri Bunga Anita
Warisan: Journal of History and Cultural Heritage Vol 1, No 1 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (800.797 KB) | DOI: 10.34007/warisan.v1i1.168

Abstract

This article discusses the Pematangsiantar Grand Mosque as the oldest mosque in Pematangsiantar City and Simalungun Regency. This study uses a historical method consisting of stages: (1) heuristics; (2) verification; (3) interpretation; and (4) historiography. The data collection techniques are carried out by: (1) observation; (2) interviews;, (3) document studies; and (4) literature studies. The research results obtained that the Pematangsiantar Grand Mosque is a mosque that was built in 1911 on a 3.977 m2 land grant from the King of Pematangsiantar, namely King Sang Na Ualuh Damanik by the muslim community spearheaded by Panghulu Hamzah, Mr. Syeh H. Abdul Jabbar Nasution , dr. M. Hamzah Harahap Dja Aminuddin. The Grand Mosque has a primary building area of 716 m2 with a capacity of 1.106 people and has two floors. The mosque has parking facilities, parks, worship facilities, warehouses, luggage storage facilities, multipurpose halls, libraries, secretariat offices, air conditioners, multimedia sound systems, power plants/generators, bathrooms, ablution places, joglo or pavilion.Keywords: Pematangsiantar Grand Mosque; history; heritage.
Kontestasi Politik antara Kesultanan Deli dan Serdang di Sumatera Timur, 1800-1865 Fachri Syauqii; Nabila Yasmin; Jufri Naldo
Warisan: Journal of History and Cultural Heritage Vol 2, No 3 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (462.715 KB) | DOI: 10.34007/warisan.v2i3.1042

Abstract

This study aims to determine the political contestation between the Deli and Serdang Sultanates and to determine the impact of the contestation. This study uses the historical method with four steps, namely: heuristics, verification, interpretation, and historiography. The sources of data used in this study include primary and secondary sources. Primary sources are agreement texts and interviews. While secondary sources are obtained through several books, theses, and journals related to the two sultanates. The analysis used is deductive, namely drawing conclusions from the general to the specific, in which the political contestation in the Deli and Serdang Sultanates, so as to obtain information on how the political contestation between the two.
Masjid Al-Musannif: Lambang Keberagaman di Kota Medan Mita Saskia Fitri; Yusra Dewi Siregar; Syahrul Abidin
Warisan: Journal of History and Cultural Heritage Vol 2, No 1 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1104.879 KB) | DOI: 10.34007/warisan.v2i1.706

Abstract

This article discusses the architecture of the Al-Musannif Mosque which is located in the Cemara Asri complex, Medan. Al-Musannif Mosque is one of the most famous mosques in Medan City. This study uses a qualitative research method with a descriptive approach. Al-Musannif Mosque is a mosque founded by one of the well-known businessmen in the city of Medan named H. Anif Shah. This mosque was founded after H. Anif Shah experienced a spiritual incident during the pilgrimage. This mosque comes with a domed architectural design, which combines various cultures in its architecture, such as: Malay, Arabic, and European. This mosque has a large courtyard, and is often used as a place to carry out religious and social activities. Until now, the Al-Musannif Mosque is one of the mosques that is often visited by residents of the city of Medan.
Sejarah dan Perkembangan Tradisi Mogang di Batu Bara Rudi Khoiruddin; Nursapia Harahap; Muhammad Faisal Hamdani
Warisan: Journal of History and Cultural Heritage Vol 1, No 2 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (733.096 KB) | DOI: 10.34007/warisan.v1i2.523

Abstract

This article discusses the history of the Mogang tradition in Batu Bara. This tradition has been carried out since the 1700s. In Batu Bara, this tradition has been a hereditary culture since the Kedatuan era until now. Batu Bara is an area located on the eastern coast of Sumatra and faces the Strait of Malacca, precisely at the mouth of the Batu Bara River. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a cultural approach. Based on the information the author got, in Batu Bara there are ancient tombs that are thought to be from the 18th century. This proves that, there were already human settlements in the area before the 18th century. Mogang itself means slaughtering or slaughtering. Usually, this tradition is carried out by Kedatuan in welcoming the Holy month of Ramadan and Eid al-Fitr. In this tradition, Kedatuan slaughtered livestock to be distributed to the community. Along with its development, this tradition also has economic, social, cultural and religious values.
Jaringan Kereta Api sebagai Sarana Transportasi Pendukung Industri Perkebunan di Sumatera Timur: Peranan Deli Maatschappij dan Deli Spoorweg Maatschappij, 1881-1940 Ahmad Muhajir; Syaiful Anwar; Pulung Sumantri
Warisan: Journal of History and Cultural Heritage Vol 1, No 1 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1288.827 KB) | DOI: 10.34007/warisan.v1i1.162

Abstract

This article discusses the history of railways as transportation support for the plantation industry in East Sumatra in the period 1881-1940. The history of railways in East Sumatra can not be separated from the history of Deli tobacco plantations since the beginning of the arrival of Nienhuys, which became the early era of Deli Maatschappij. Deli Maatschappij was the one who built the entire railroad network and all its facilities along the East Sumatra plantation belt area since the 19th century through its subsidiary named Deli Spoorweg Maatschappij (DSM). The method used is the historical method. A literature study conducted is to reconstruct the history of railways in East Sumatra collected from a number of historiographies. The results found that DSM has built a 553,223 km rail network along the plantation area of the east coast of Sumatra. The progress achieved by Deli Maatschappij and DSM can be said as a benchmark for the success of the plantation industry in East Sumatra. The existence of the plantation industry, the presence of private entrepreneurs, and the construction of the railroad network later greatly influenced the development of the city of Medan as a new business center with all the modern urban facilities that complement it.Keywords: transportation history, railways, Deli Spoorweg Maatschappij, East Sumatra plantations.
Masjid Sri Alam Dunia dan Hubungannya dengan Penyebaran Islam di Sipirok, Tapanuli Selatan Ahmat Gunawan Pasaribu; Ahmad Qorib; Kasron Muchsin
Warisan: Journal of History and Cultural Heritage Vol 2, No 2 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (888.65 KB) | DOI: 10.34007/warisan.v2i2.906

Abstract

This article discusses the history and contribution of the Sri Alam Dunia Grand Mosque in the spread of Islam in the Sipirok area, South Tapanuli. This study uses a qualitative research method with a historical approach. The historical approach has four writing steps, namely: heuristics, criticism, interpretation, and historiography. The Great Mosque of Sri Alam Dunia is a silent witness to the struggle of the Mandailing scholars in expanding the symbols of Islam in the South Tapanuli region. At first, the Sri Alam Dunia Mosque was a small surah that was used as a place to study religion. The central figures who contributed to the process of establishing this mosque were Sheikh Abdul Manan Siregar and the Muslims who live around the mosque. This mosque was built around 1926 AD and was completed in 1933 AD. The results of the research that the authors found were that the Sri Alam Dunia Mosque besides having a long history was also a socio-cultural center for the Sipirok community, both in ancient times and today. With these various functions, making the Sri Alam Dunia Mosque one of the icons of pride for Muslims in Sipirok.
Bumi Hangus Pangkalan Brandan: Dari Eksploitasi Minyak Bumi hingga Aksi Revolusioner di Sumatera Timur, 1947 Pulung Sumantri; Adam Zaki Gultom
Warisan: Journal of History and Cultural Heritage Vol 1, No 3 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (833.573 KB) | DOI: 10.34007/warisan.v1i3.599

Abstract

This article discusses the scorched earth tragedy that occurred in Pangkalan Brandan during the Indonesian independence revolution. Pangkalan Brandan is an area that is included in the territory of the Sultanate of Langkat. Before being managed by a foreign company, the oil mines in this area were managed by the local community in a traditional way. However, after the discovery of new oil wells in Telaga Said and Telaga Tunggal by the Dutch East Indies company Koninklijke Nederlandsche Maatschappij tot Exploitatie van Petroleumbronnen in Nederlandsch Indie, the management of Brandan petroleum was managed in a modern way. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, based on library research related to the topic under study. At the end of the Dutch East Indies rule, the Brandan petroleum mine was burned by the Dutch due to the imminent arrival of Japanese troops. Then after being controlled by Indonesia, there was another scorching of the Pangkalan Brandan oil refinery carried out by fighters and the surrounding community. This terrible tragedy is still celebrated as the "Scorched Earth Pangakalan Brandan" event.
Kebijakan Umar ibn Abdul Aziz dalam Pemberantasan Korupsi Muhammad Nasihudin Ali
Warisan: Journal of History and Cultural Heritage Vol 1, No 2 (2020)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (765.949 KB) | DOI: 10.34007/warisan.v1i2.305

Abstract

Bani Umayah is a dynasty founded by Muawiyah ibn Abu Sofyan. The name Umayyah is addressed to Umayyah ibn Abd Syams ibn Abdi Manaf, who was a Quraish figure during the era of ignorance. The reign of this dynasty experienced peace during the time of Umar ibn Abdul Aziz. He succeeded in uniting the warring groups. In addition, Umar ibn Abdul Aziz managed to eradicate the corruptors. This can be seen when Umar II fired offensive officials, one of which was the Governor of Khurasan, Yazid ibn Muhallab who committed evasion of provincial taxes. Umar II also replaced the second sermon at Friday prayers which previously denounced Ali ibn Abu Thali and his family, and replaced it with a verse of the Koran. The realization of peace and security of the people is the priority of Umar ibn Abdul Aziz rather than the expansion of power and the State. Research used by the author is to use library research, namely research whose data sources are taken from books and writings.
Tarekat Naqsyabandiyah di Rantauprapat: Sejarah dan Perkembangannya Akhmad Rajali Hasibuan; Achiriah Achiriah; Khoirul Jamil
Warisan: Journal of History and Cultural Heritage Vol 2, No 3 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (334.574 KB) | DOI: 10.34007/warisan.v2i3.1045

Abstract

This article discusses the history and development of the Naqsyabandiyah Tarekat in Sirandorung Village, North Rantau District, Labuhanbatu Regency. This article uses the historical method with four steps, namely: heuristics, criticism, interpretation, and historiography. The main focus of this article is to see the history, development, and practice of the tarekat. This congregation was founded by Caliph Ahmad Idris in 1937 AD. After studying Sufism for a long time in Besilam Village, Langkat, under the direct care of Sheikh Abdul Wahab Rokan. After that he was appointed by Sheikh Abdul Wahab Rokan to establish and disseminate the Naqsyabandiyah Tarekat in their respective hometowns. This tarekat is now managed by a third descendant named Caliph Saipul Abdi. Currently, the tarekat is still carrying out my usual Suluk activities, even though the number of congregations is decreasing. The unique thing about this tarekat is that there is never a haul (death anniversary) from its leaders. As the leadership admits, this is sometimes the reason why this tarekat is less popular than other tarekat around the Labuhanbatu Regency area.
Tari Inai: Identitas Budaya Masyarakat Desa Kuala Bangka, Kabupaten Labuhanbatu Utara Siti Qomariah; Hasan Sazali; Abdul Karim Batubara
Warisan: Journal of History and Cultural Heritage Vol 2, No 1 (2021)
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.299 KB) | DOI: 10.34007/warisan.v2i1.707

Abstract

This article discusses the Inai Dance in Kuala Bangka Village, North Labuhanbatu Regency. Inai Dance is a typical dance from the North Labuhanbatu Malay community which is usually performed at wedding processions. This study uses the historical method in four writing steps, namely; heuristics, verification or criticism, interpretation, and historiography, with a cultural approach. In its history, it is not known when and who brought the Inai Dance to Kuala Bangka Village. However, according to several sources, this tradition has long been practiced by the Malay community in this village. Inai Dance is a dance that comes from the acculturation of local culture with Arabic (Islamic) culture. This dance is usually performed by three dancers who will dance this dance in turn. Inai Dance is a dance that is performed during the procession of plain flour. This dance is performed in front of the bride and groom, apart from being an entertainment for the two brides, it also pays tribute to them as a king and queen for a day.

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