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Muhammad Faisal
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bashair@staindirundeng.ac.id
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Program Studi Ilmu Al-Qur'an dan Tafsir Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Alamat: Jl. Lingkar Kampus Alue Peunyareng, Gp. Gunong Kleng, Meureubo - Aceh Barat. Kode Pos: 23615 Telp/Fax (0655) 7551591
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BASHAIR
Published by Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh
ISSN : 28071018     EISSN : 2807100X     DOI : https://doi.org/10.47498/bashair
Core Subject : Religion,
Religion
Jurnal Ilmu alQuran dan Tafsir concern menerbitkan karya ilmiah yang bertemakan kajian Alquran dengan Cakupan Kajian Ilmu Alquran, terjemahan Alquran, Studi Tafsir Alquran, Penelitian tentang Alquran dan Living Quran.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 64 Documents
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Epistemologi Tafsir Sufi: Sejarah, Metodologi dan Paradigma Komprehensif Setiawan, Cucu; Rahman, Abdul; Mulyadi, Mulyadi; Sukri, Sukri; Ramli, Ramli
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.54778

Abstract

Artikel ini mengeksplorasi epistemologi tafsir sufistik dengan menelaah tiga dimensi utama: asal-usul historis, landasan metodologsis, dan orientasi paradigmatik. Menggunakan pendekatan kualitatif berbasis studi pustaka dalam kerangka analisis wacana, penelitian ini bertujuan untuk mengidentifikasi dan merumuskan dasar-dasar epistemik tafsir sufi dalam tradisi penafsiran Islam yang lebih luas. Temuan pertama menunjukkan bahwa akar historis tafsir sufi dapat ditelusuri hingga masa Nabi Muhammad SAW, sebagaimana ditunjukkan oleh penafsiran Ibnu ‘Abbas terhadap QS. al-Dzāriyāt ayat 56, dari liya‘budún (agar mereka menyembah-Ku) menjadi liya‘rifún (agar mereka mengenal-Ku). Kedua, secara metodologis, tafsir sufi sangat bergantung pada kedalaman dzauq (ketajaman spiritual intuitif) dan proses tazkiyat al-nafs (pensucian jiwa) sebagai prasyarat epistemik untuk memahami isyarat dan makna batin dari Al-Qur’an. Ketiga, dari sisi paradigma, tafsir sufi menempati posisi mediasi antara tafsir zāhir (eksoterik) dan tafsir batînî (esoterik). Berbeda dengan tafsir batînî yang cenderung mengabaikan makna lahiriah, tafsir sufi mengintegrasikan dimensi lahir dan batin secara seimbang dengan tetap berpijak pada kerangka syariat Islam. Hal ini menegaskan bahwa seorang penafsir sufi yang sah harus memiliki komitmen yang seimbang terhadap praktik lahiriah syariat maupun jalan spiritual batiniah.
Etika Bertetangga dalam Al-Qur’an Menurut Tafsir Al-Azhar Karya Hamka dan Relevansinya bagi Masyarakat Modern Azzahro, Farhana Zulfa; Ridho, Muhammad Mukharom; Astuti, Indri
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.5506

Abstract

This study analyzes the values of neighborly ethics in Islam based on Prof. Dr. Hamka's interpretation in Tafsir Al-Azhar using a thematic interpretation approach and literature study. Neighborly ethics are understood not only as physical relationships but also encompass social and emotional aspects, including interactions with non-Muslim neighbors. Hamka interprets verses such as An-Nisa’ 36, An-Nahl 90, and Al-Ahzab 60–61, emphasizing the values of ihsan (doing good), ‘adl (justice), and ta’awun (mutual assistance) as concrete manifestations of faith with practical implications for maintaining social harmony, strengthening solidarity, and preventing conflict in a pluralistic society. The findings of this study indicate that Hamka’s ethics of neighborliness are contextual and remain relevant in the modern era, which tends to be individualistic. The practical implication is the need to revitalize the values of neighborly ethics through family education, social outreach, and community policies to build inclusive, tolerant, and just social relations, so that these teachings can serve as a guide to strengthen Islamic values and social resilience amid societal pluralism.
Rekonstruksi Kontekstual Poligami Era Kontemporer: (Studi Tematik QS. An-Nisa ayat 3) Megasari, Septi; Sassi, Komarudin
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.5671

Abstract

Polygamy constitutes one of the most critical issues in the discourse of Islamic family law and continues to generate debate, particularly with regard to the principles of justice and the protection of women. Qur’an Surah An-Nisa (4):3 is often understood textually as providing absolute legitimacy for the practice of polygamy. Such an understanding, however, frequently neglects the historical and social context as well as the moral message of the Qur’an, which emphasizes justice and rahmah (compassion). In contemporary realities, the practice of polygamy not infrequently results in injustice and increased vulnerability for women and children. This study employs a qualitative method using thematic (maudhu‘i) and contextual approaches to Qur’anic interpretation. The analysis focuses on Surah An-Nisa (4):3 by situating it within the framework of maqāṣid al-sharī‘ah, particularly the protection of life, human dignity, and social justice. The findings indicate that polygamy in the Qur’an is not a normative command but rather a conditional social solution that emerged from a context aimed at protecting vulnerable groups, such as orphans and women. The requirement of justice constitutes a fundamental prerequisite, which the Qur’an itself acknowledges as difficult to realize perfectly. Therefore, the practice of polygamy devoid of justice and rahmah stands in contradiction to the core values of Islam. This study underscores the importance of a critical and humanistic reinterpretation to ensure that Qur’anic teachings remain relevant and just within contemporary society.
Prinsip Moderasi Beragama Dalam Tafsir An-Nasafi Fadhila Sidiq Permana
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i2.5737

Abstract

Religious moderation in today's age, where conflicts often arise between groups or religions, is crucial for fostering a wise and non-extremist approach to faith. Excess in religiosity can lead to difficulties for oneself and others. Religious extremism tends to render individuals or groups incapable of objective bias, unable to be fair, and frequently discriminative towards other groups. This study selects the object of study as the exegesis of an-Nasafi, which is primarily Māturīdiyyah in orientation and has the genre of Tafsir bi al-Ra'yi, with a rational-theological pattern that is relevant for interpreting the concept of wasatiyyah impartially. Then, the method used in this study employs the Thematic Tafsir (Tafsir Maudhu'i) method with a Qualitative Content Analysis approach to the verses of moderation in Tafsir An-Nasafi. This article attempts to elucidate the importance of religious moderation and to explain the principles of religious moderation. The object of this literature research is the tafsir text an-Nasafi, where the author focuses on the verses of moderation in the Qur'an. This research draws the conclusion that in the tafsir an-Nasafi, there are two fundamental principles regarding religious moderation. The first principle is the preservation of justice (al-‘Adl), and the second principle is the effort to prevent excessive attitudes or any form of extremism (Daf’u al-Ghuluw) in ideology and religious attitudes.

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