Articles
59 Documents
<![CDATA[PANDANGAN ALQURAN DAN HADIS TERHADAP SIFAT KIKIR (PELIT) ]]>
<![CDATA[Hanif, Hanif]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 1 (2022): Basha'ir | Vol. 2 No. 1 (Juni 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i1.1171
<![CDATA[This article aims to discuss the nature of miserliness in the view of the Koran and Hadith. This research uses descriptive analytical method with a qualitative approach within the scope of field research (Library Research). Allah denounces miserliness and asserts that his wealth surpasses all his creatures. Miserly among su'u al-adab (Bad Adab) to Allah which must be avoided because it violates Allah's commands and the breadth of His sustenance to humans. The Qur'an denounces and threatens miserly people, including: 1) Making his way into trouble easy, 2) His wealth will be hung around his neck on the Day of Resurrection, 3) People who are lulled by the tricks of Satan, 4) Characteristics of a hypocrite, 5) Characteristics of a wicked person. The hadith also discusses miserly behavior including: 1) The Prophet's prayer to be far from being stingy. 2) The prayer of destruction from the angel of god against the treasure of the miser that is stored. 3) Miserliness is the cause of the destruction of the former. 4) The miser is far from heaven and close to hell. 5) Miserly people are shunned by fellow humans. 6) Miserliness is a sign of imperfect faith. 7) A miser will not enter heaven. 8. Miserliness is the worst of traits. The Qur'an and hadith provide guidance so that humans are farthest from being stingy by realizing that wealth is an ornament of the world that Allah has entrusted to humans to spend properly because this treasure will be sucked away. So let people prepare for their suction in the hereafter.]]>
<![CDATA[TOLERANSI BERAGAMA DALAM PERSPEKTIF AL-QURAN: (Kajian Tafsir Ayat-Ayat Sosial) ]]>
<![CDATA[Afriani, Afriani]]>;
<![CDATA[Najmia, Azza]]>;
<![CDATA[Mauila, Nada]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i2.892
<![CDATA[Diskriminasi antar pemeluk agama banyak terjadi dalam kehidupan sosial ini akibat keegoisan manusia dan kurangnya pemahaman ilmu agama yang benar. Solusi yang tepat adalah memupuk toleransi. Toleransi yang merupakan bagian dari visi teologi atau akidah Islam dan masuk dalam kerangka sistem teologi Islam sejatinya harus dikaji secara mendalam dan diaplikasikan dalam kehidupan beragama karena ia adalah suatu keniscayaan social bagi seluruh umat beragama dan merupakan jalan bagi terciptanya kerukunan antar umat beragama. Pluralisme agama merupakan salah satu tantangan yang sedang dihadapi masyarakat dunia para era globalisasi saat ini. Agama, dengan kebenaran hakiki yang diyakini oleh pemeluknya masing-masing, memiliki potensi kearah fanatisme keagamaan yang di dalam kenyataan sehari-hari kita lihat seringkali berfungsi memicu konflik antarumat beragama. Dalam hal ini, toleransi merupakan kata kunci bagi terciptanya kerukunan dan keserasian hidup masyarakat beragama. Menyadari pentingnya masalah ini, pemakalah akan membahasnya secara mendalam dan diaplikasikan dalam kehidupan beragama karena ia adalah suatu keniscayaan social bagi seluruh umat beragama dan merupakan jalan bagi terciptanya kerukunan antar umat beragama.]]>
<![CDATA[MANAJEMEN PENDIDIKAN DALAM PERSPEKTIF AL-QUR’AN DAN AS-SUNNAH ]]>
<![CDATA[Nashiratunnisa, Nashiratunnisa]]>;
<![CDATA[Anwar, Cecep]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i2.1321
<![CDATA[Islamic education is becoming more prevalent throughout society and is in high demand due to its perceived academic and Qur'an memorization advantages. In addition to strong management, good education is attained through good administration. According to the Qur'anic verses, management already exists and is illustrated by the Prophets and Apostles of his day. Therefore, the purpose of this article is to study and describe educational management from the Qur'an and Sunnah's perspective. There are numerous verses in the Qur'an that discuss school management, particularly the four educational responsibilities of Planning, Organizing, Acting, and Controlling (POAC). Some verses can be understood quickly to be explanations of managerial functions, while others require the reader to have advanced cognitive abilities (HOTS). The history of the Prophet Muhammad saw is likewise heavily influenced by the four managerial functions. Therefore, it may be stated that Islam had management science in the Qur'an and was exhibited by the Prophet Muhammad saw before Europeans were aware of it.]]>
<![CDATA[DIMENSI KEMANUSIAAN DALAM ALQURAN DAN HADIS ]]>
<![CDATA[Siregar, Idris]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i2.1366
<![CDATA[The scholars agreed that the Quran is the primary source of Islamic law. On the one hand, the Quran's verses, particularly those dealing with the law, are extremely limited. Human deeds related to the law, on the other hand, continue to evolve. As a result, it is clear that there are human actions for which there is no explicit rule of law in the Quran. According to the author of this article, development steps are required because the Koran states that its presence is for human guidance in various aspects. In the form of a study of criteria in order to develop the deeds mentioned in the Koran. The author of this article attempts to explain and analyze the dimensions of humanity in the Koran in relation to human deeds using a lughawi approach and the principles of al-wadh'u, al-isti'm â l, and al-â mlu.]]>
<![CDATA[STUDI KITAB TAFSIR MAFATIH AL-GHAIB KARYA AR-RAZI ]]>
<![CDATA[Ulil Azmi]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i2.1415
<![CDATA[Ar-Razi was a scholar who dedicated his life to science. Ar-Razi's scientific journey has led him to become a scholar who masters various disciplines as evidenced by his works. This article discusses one of ar-Razi's great works in the field of interpretation, Mafatih al-Ghaib. This book of interpretations is classified as a commendable interpretation of bi al-ra’y. Extensive discussion makes this book one of the references to the interpretation of the Quran to this day. The use of the tahlili method makes ar-Razi's work have a comprehensive discussion. This book of interpretation reviews various aspects, such as the study of the Quranic science and other scientific disciplines. His steadfastness in defending the ahl al-sunnah is also evident in his work in addition to the fiqh discussions he presents. As a result, there was a lot of praise for this book of interpretation in addition to the criticism given. Therefore, it is necessary to describe this magnum opus ar-Razi so that it is known by people, especially interpreters.]]>
<![CDATA[ANALISIS MAKNA TAKWA DAN IMPLEMENTASINYA DALAM KONSEP ESQ ARY GINANJAR DAN RELEVANSINYA DENGAN ALQURAN ]]>
<![CDATA[Ramdhanisa, Harti]]>;
<![CDATA[Marisa, Siti Nurkhafifah]]>;
<![CDATA[Mairizal, T.]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i2.1542
<![CDATA[Ary Ginanjar who is known as a businessman and also a motivator in one of his writings entitled ESQ: The Secret to Success in Building Emotional and Spiritual Intelligence, mentions a lot about the meaning of piety and its implementation. This research examines the meaning of piety and its implementation according to Ary Ginanjar's view and its relevance to the meaning of piety in the Qur’an. This research uses a qualitative approach with the type of library research. As for the method of data collection obtained by the method of documentation and analyzed using descriptive analysis. The results of the research show that Ary Ginanjar's concept is relevant with the verses of the Qur'an and hadith about the piety. Even though Ary Ginanjar is not a mufassir or a religious education background, he has succeeded in expressing the meaning of piety which is actually the teachings of the Qur'an in a language that is more modern and easier to understand for all people, especially those who are not familiar with Arabic term and religious knowledge, as well as people who want to apply the values of piety in their lives directly according to their abilities.]]>
<![CDATA[MODERASI BERAGAMA DI ACEH BARAT: NILAI-NILAI MODERASI BERAGAMA DALAM PERSPEKTIF PARA MUFASSIR ]]>
<![CDATA[Sartina, Ida]]>;
<![CDATA[Hanif, Hanif]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022) ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v2i2.1609
<![CDATA[This article attempts to address the attitudes of Muslims in West Aceh toward non-Muslims and vice versa, as well as the community's social life within the framework of Islamic moderation principles from the mufassir's point of view. This study employs an ethnographic methodology and qualitative research techniques. This study combines field research that uses West Aceh as a research location with literature studies that serve as a reference source for moderation. The mufassir's measuring sticks for religious moderation are Wasathiyyah (taking the middle ground), Ta'dil (fair), Tawazun (balanced), Tasamuh (tolerance), and Shura (Deliberation). According to the study's findings, religious moderation has been effective in the West Aceh region. People interact with one another in educational, social, buying, and selling situations while assisting one another without distinction of race or religion.]]>
<![CDATA[KEPEMIMPINAN PEREMPUAN DALAM PANDANGAN ISLAM ]]>
<![CDATA[Zaini, Ahmad]]>;
<![CDATA[Umam, Ahmad Hadiqul]]>;
<![CDATA[Sodik, Al Muzafar]]>;
<![CDATA[Kirom, Muhammad Agorrul]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 3 No 1 (2023): Basha'ir: Jurnal Studi Al-Quran dan Tafsir ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v3i1.883
<![CDATA[Women taking on leading roles is a common occurrence in many parts of the world today. So, we need to know the rules of a group or organization led by a woman, as well as the rules of a very big country. This paper mostly talks about three things. The first is about the verses in the Qur'an and the sayings of the Prophet that, when looked at lafadz, show that women can't be in charge. This will be described in more detail. In the second discussion, a verse is given that scholars use to say that a woman can lead a group, organization, or state. This is followed by the scholars' interpretations of these verses, which can be used as evidence that a woman can be a leader. Then, in the last discussion, stories were told about women in charge, because this isn't a new thing. It's been happening since ancient times, which makes us sure and think that a woman can be in charge of an organization.]]>
<![CDATA[ETIKA TERHADAP HEWAN: (Kajian Tafsir Ayat Sosial Terhadap Anjing Dalam Al-Qur’an) ]]>
<![CDATA[Anggraini, Lisa]]>;
<![CDATA[Syahidah, Lailah]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 3 No 1 (2023): Basha'ir: Jurnal Studi Al-Quran dan Tafsir ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v3i1.895
<![CDATA[Learning Islamic law requires a thorough familiarity with the Qur’an, hence its study is crucial. One of them is the state of the art in canine poop education and sanitation. varied specialists have varied perspectives on dogs because of the variety of functions and benefits they play for people and the variety of approaches utilised to comprehend dogs. Among the jurists, Imam Shafi'i argued that this proves that canines are highly impure (mughalladzah), while Imam Malik bin Anas-Maliki held that dogs are not impure and that licking dogs is a form of worship (ta'abbud) that requires no more than seven washes. Similarly, Imam Shafi'i maintained that it is still forbidden to own a dog, although Malik bin Anas-Maliki held that doing so was permissible. Modern academics shared this view. The author primarily discusses canines from the viewpoint of the Qur'an, whose commentary takes the form of interpretations, discussing how canines are portrayed in real life and how the Qur'an explains the uniqueness of a dog.]]>
<![CDATA[PANDANGAN ISLAM TERHADAP MANAJEMEN RISIKO MELALUI TELADAN KISAH NABI YUSUF AS ]]>
<![CDATA[Rohmaniyah, Rosy Tasliyatul]]>;
<![CDATA[Cecep, Cecep]]>
<![CDATA[ BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 3 No 1 (2023): Basha'ir: Jurnal Studi Al-Quran dan Tafsir ]]>
Publisher : <![CDATA[Prodi Ilmu Al-Qur'an dan Tafsir ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.47498/bashair.v3i1.989
<![CDATA[In carrying out the activities of daily life humans will always be faced with various possible risks either directly or indirectly. The risks that occur in life can be positive (beneficial risk) or negative (detrimental risk), hence humans are encouraged to plan carefully to minimize any possible negative risks that can harm themselves. In addition to minimizing the possibility of negative risks they also recommended to be able to overcome any negative risk with various actions called Risk Management.]]>
