Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Indonesian Journal of Islamic History and Culture

IJIHC
Website

Published by Universitas Islam Negeri Ar-Raniry Banda Aceh

ISSN : 27228940 EISSN : 27228932 DOI : https://doi.org/10.22373/ijihc.v1i1.508

Core Subject : Religion, Humanities, Art, Social,

Religion Arts Humanities Social Sciences

Journal of Islamic History and Culture which is published by Department of Islamic History and Humanities in cooperation with the Center for Research and Community Service of UIN Ar Raniry Banda Aceh focuses to publish research articles in Islamic history and culture studies field twice a year. The scope consists The history of science and technology in Islam, Islamic dynasties, Islamic figures, Islamic philology, Islamic culture, Islamic archeology, Philology, Philosophy of Islamic History and, Philosophy of Islamic Culture. In Particular, this journal’s interest is in regional Islamic studies that reflect the diversity of Islamic historical and cultural heritage in Southeast Asia.

Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)

Articles 93 Documents

1 2 3 4 5

"Islam Nusantara" dan Globalisasi Fachry Ali
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Studies on Islam Nusantara have been present since the discourse started. In this study, "Islam Nusantara" is described as a religious expression "without theological pressure." The experience of Aris and Harjono, two intellectuals of global products who find a path of religious mystery without intellectual rebellion is a picture of the journey in which the local is able to integrate with the global. There is a spirit of reason and a post-reason that cause global products to unite with religious mysteries. Islam Nusantara appears with a social style without theological pressure. As stated by Durkheim, religion is a collective conscience. However, the next question as asked by Abdul Aziz, can religious diversity be an integrative force? yes, as long as religion resists its lust of identity and submits to the desire for harmony. Globalization is not a challenge, but a support, as long as "Islam Nusantara" is a social expression of religion and rejects hierarchy in religious relations. "Islam Nusantara" will not act as a wall that will isolate itself from extra-Nusantara influences. Like Aris's "new" spiritual experience, every wall that isolates itself will only make "Islam Nusantara" lose its true character.

Tradisi Melengkan dalam Perkawinan Adat Masyarakat Gayo di Kecamatan Bandar Kabupaten Bener Meriah Maya Apriana; Ikhwan
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

this study focus on tradition of melengkan in marriage culture of Gayonese society. The main issues of this study are the background of melengkan, the process of melengkan ritual and the process of preservation melengkan tradition. The aims of study are to know detail of the background, ritual procession and preservation of melengkan tradition. This study uses qualitative approaches of observation, interview and documentation. Data are analyzed through inductive qualitative approach. The results show that melengkan is part of local wisdom in system marriage tradition of Gayonese. Melengkan is art of speech or poems by using specific Gayo language. The processions are in two phase (1) during proposing of marriage (2) the ritual of delivering bride and groom. This tradition is not being performed if the marriage took place in religious affair office, but melengkan still performed if the marriages are held in personal house or in meunasah, the preservation efforts are including the competition of melengkan, socialization in community and schools, especially in school by adding special subject in class for study basic of melengkan.

Takhi Dampeng Suku Singkil di Kampung Binanga Kecamatan Rundeng Kota Subulussalam Liza Anhar Efendi; Bustami Abubakar
Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Takhi Dampeng is a dance of the Singkil tribe. This dance has its own symbols and meanings as well as cultural values for the community. For this reason, this article discusses the cultural values, symbols, and meanings of the Singkil tribe for the people of Binanga Village, Rundeng District, Subulussalam. The cultural values of the takhi dampeng dance to the people of Kampung Binanga has three aspects of values, namely the moral aspect, the social aspect, and the aspect of faith or divinity. The Takhi dampeng of the Singkil tribe for the people of Kampung Binanga has its own meaning and symbol. Takhi dampeng is performed in a circular manner, this process is interpreted as an effort to protect the honored guest from harm and criminals. The silat movement in takhi dampeng means the need to be ready to look after the guest of honor. The symbols contained in takhi dampeng include the appreciation of listening to poetry accompanied by a takhi dampeng musical instrument which is a symbol of the state of the soul and awakens it to build the unity of the Singkil community in solial and community life. Forming a circle in unison and swinging, lifting the legs, bending forward and other movements are symbols of the diversity of the people of Singkil which has to be maintained and open to accept diversity. Then, the typical takhi dampeng clothing is in the form of a veil, namely yellow, red, white, green and black. The yellow color is a symbol of joy, splendor used by kings. The red color is a symbol that symbolizes the courage and heroism used by commanders or knights. The white color symbolizes holiness which is used by sharia officials or religious leaders. The green color is a symbol that symbolizes fertility and justice which is used by advisors and leadership decision makers. The black color is a symbol that symbolizes the fortitude and sturdiness used by customary stakeholders.

THE EXISTENCE OF CHINESE ETHNIC IN THE TOWN OF BLANG PIDIE ACEH BARAT DAYA REGENCY Rahmad Sepia Fikri Abdullah; Nasruddin AS; Reza Idria
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

The existence of Chinese ethnic in the southwest coast of Aceh is estimated to have arrived before Indonesian independence and even currently they still live in the town of Blang Pidie, Aceh Barat Daya Regency. The purpose of this study is to examine the existence of Chinese ethnic in the Town of Blang Pidie, their growth, cultures, and relations with the surrounding communities. This is a qualitative research by combining library and field study. The data collection techniques used were observation, interview and documentation. The analysis of the data was conducted through data reduction, data presentation and conclusion. The results showed that the existence of Chinese ethnic in the Town of Blang Pidie had a major influence in the trade sector at both the regional and national levels, contributing to the competition among local traders, being in collaboration with agencies of Aceh Selatan government, especially in goods for office purposes. Their development is in the field of education by sending their children to public schools from elementary to higher education in Aceh and abroad. From the trade sector, they are involving in building a molding factory, wood factory, rice milling factory, beverage company transportation services and others. Chinese ethnic culture preserves the culture of its ancestors, both in celebrating the Chinese New Year, marriage customs, and maintaining religious values that are considered sacred. Meanwhile, the interaction with the community is positive as they are active in participating in activities such as gotong royong, sports, wedding parties, death ceremonies and helping people experiencing disasters by providing groceries.

THE PAPAR TRADITION IN THE CUSTOM ON DEATH IN TEUPAH TENGAH SUBDISTRICT, SIMEULUE REGENCY Sri Rahayu Nengsih Ainun; Aslam Nur
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article is entitled "The Papar Tradition in the Custom on Death in Teupah Tengah Subdistrict, Simeulue Regency". The purpose of this research is to examine the history of papar tradition in Simeulue, reasons among the people who perform or not perform the tradition, to find out meanings and symbols contained in the papar tradition, and to understand the perception of the community and scholars to the papar tradition. This study applies a qualitative method. This method is used to explore sources of information and data in the form of interviews and documentation. The research results show that the Papar Tradition has existed from the time of ancestors to the present. In the Papar tradition, there are several processes carried out, namely, the Sarak Papar process: Sarak is the delivery, while the Papar is the details; the Manjalang Tuaik Faten process means inviting relatives, the Mangatuk Lulumang process means informing all invitees that the family no longer have a father. Mangameleng process means to return, process of Manidau means to restore.

ANEUK MEUDAGANG TRADITION IN DAYAH: A STUDY ON SANTRIWATI MEUDAGANG AT DAYAH AL-IKHLAS Karnila Nazaruddin; Ajidar Matsyah
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article is about "Aneuk Meudagang Tradition in Dayah (A Study on Santriwati Meudagang at Dayah Al-Ikhlas). The purpose of this research is to examine how the general description of the meudagang tradition in Aceh and to know the aneuk meudagang tradition that takes place in Dayah Al Ikhlas. It applies qualitative approach with data collected through interviews, observation and documentation. The data obtained in the field were analysed through conclusions from existing results. The results of this research shows that Santri or often called Aneuk Meudagang in an important element of a Dayah. The practice of studying at Dayah is called meudagang (pursuing religious knowledge) which normally requires a long period of time. There is no set schedule to finish which means that a santri comes and leaves the dayah whenever he or she decides to. Some students study in several dayahs, moving from one dayah to another after several years of studies. The tradition of Santri/ Aneuk Meudagang is a practice needed to know further. Santriwati at the Al Ikhlas dayah are educated with a pattern of simplicity which aims to practice a simple life. Also, Qana’ah (accepting what it is) as reflected in the faces of the Dayah Al Ikhlas students. Unlike in the context of life in formal institutions, students' simplicity is manifested in all aspects of life, starting from the way they dress, behave, cook, and interact without discrepancy between the rich and the poor.

THE EXISTENCE OF JAVANESE ETHNIC IN THE TOWN OF JANTHO Munadia Yunady Azmi; Ikhwan
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This paper is entitled The Existence of Javanese Ethnic in the Town of Jantho. This scientific study focuses on the history of the existence of Javanese ethnic during the transmigration program to the Town of Jantho Aceh Besar. The purpose of this paper is to examine further the identification of the number of Javanese Ethnic, fields of livelihood, ethnic interaction with local communities, and factors supporting and inhibiting the existence of Javanese Ethnic. The research used a qualitative approach with observation, interview, and documentation. The data were analyzed through a descriptive qualitative approach. The results showed that the transmigration process in Aceh began during the New Order era. The presence of Javanese ethnics to Jantho through various stages under the direction of government programs starting through providing various kinds of infrastructures. The type of economy they develop is agriculture/plantation, household economy, traders, and others. This is advantageous for them compared to their narrow area of employment in Java. Javanese ethnic maintains harmony among each other well. The supporting factors consist of infrastructure, mixed marriage, culture, and social, while the inhibiting factor is conflict.

THE EXISTENCE OF RENCONG MAKING AS A CULTURAL PRODUCT IN ACEH: A STUDY IN BAET RAYA DISTRICT ACEH BESAR REGENCY Rika Andalya Bukhari; Bustami Abubakar; Asmanidar
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article is entitled "The Existence of Rencong Making as a Cultural Product in Aceh (A Study in Baet Raya, Sukamakmur District, Aceh Besar Regency)". Rencong is a typical traditional weapon that has become an icon of Aceh region, as it is called Tanoh Rencong (The Land of Rencong). In Aceh Besar, rencong is traditionally produced by the community. One of the rencong production areas is in Baet Raya, Sukamakmur District. The problems to be studied are how the existence of rencong making in Baet Raya, what are the obstacles faced by craftsmen in Baet Raya and how the community and Aceh Besar district government respond to the rencong making in Baet Raya. The method used in this research is descriptive analysis. Data was collected through observation, interviews and documentation. The selection of informants was completed by purposive sampling. From the results of the research, it is known that the existence of rencong making in Baet Raya continues to decline each year, as it could be seen from the decreasing number of teumpeun and rencong craftsmen. This is due to the many constraints in the production process such as lack of capital, high raw material prices, lack of public interest in rencong and it is difficult to take it out by plane if it is not decorated in a frame while the craftsmen could not afford with enough capital. The people of Baet Raya are grateful for the activity of rencong making because, in addition to increasing income, it preserves cultural products. On the other hand, there are also those who regret it as many youth decide to work in teumpeun instead of continuing their education to a higher level. The effort made by the community in preserving rencong making in Baet Raya is by teaching the young generation the skills of making rencong from the early age, while the form of conservation from the government is to exhibit the rencong at every important event such as the Aceh Cultural Week (PKA). However, the craftsmen admit that they have never received assistance from the government any more, especially since Covid-19 and it affects all rencong-making activities in Baet Raya. Therefore, government support is needed for the continuity of the existence of rencong making in Baet Raya.

REVISITING A FRAGMENT OF THE EARLY HISTORY OF ISLAM: THE MYTH OF THE ORDER TO ASSASSINATE ENEMIES BY THE PROPHET Javad Fakhkhar Toosi
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article studies a part of early Islam's history that seems ambiguous due to some reports. According to these reports, Prophet Muhammad issued decrees ordering of his opponents and enemies' assassination. The qualitative method has been used in the article. The article shows that there are only 4 cases that appear to have been terrorist operations. Another achievement of the article is that among these 4 cases, only one seems to be valid, and the other three are all rejected because of their chain of narrators. Also, these 4 cases, have all occurred on the battlefield and warzone, and none are indicative of terrorist operations. The article also argues that in the life-history studies of the Prophet, the basic principles and general teachings of the Prophet must be our foundations. The article refers to a general principle in the teachings of the Prophet, according to which He proclaimed that a Muslim must never assassinate. In conclusion, neither the authenticity of the reports, nor their texts are acceptable; they are contrary to the general policy of Islam in the fight against terrorism. The article suggests that the general principles and central teachings of the Prophet should be of interest to researchers in the study of early Islam history, which sometimes contain inconsistent and ambiguous reports.

STUDYING THE IMPACT OF RELIGIO-POLITICAL CONFRONTATIONS OF ISLAMIC EMPIRES IN KURDISTAN: FROM THE BEGINNING UNTIL THE END OF THE ISLAMIC CALIPHATE Sabah Mofidi
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article seeks to address the problem of historiography and perspective in Middle East studies concerning dominated ethno-nations, especially the Kurds, while examining the religio-political confrontations between the Islamic empires and their significant socio-political consequences in Kurdistan through a historical study (primarily) based on secondary sources. With the dominance of the early Islamic Caliphate from the 7th century, the political powers of the Kurds’ ancestors were removed and the non-Muslim population severely declined. From the middle of the Abbasid Caliphate period (750-1258) Kurdish governments grew again. After the Abbasids, various Islamic sects gained power and Kurdistan gradually becoming the battlefield of various political powers. With the emergence of two empires, the Sunni Ottoman and Shiite Safavid (and its successors) in the 16th century, the internal conflicts in the Islamic world culminated and lasted until the early 20th century. Between the 7th and the early 20th century religio-political confrontations converging in Kurdistan have severely affected the land’s socio-political situation. This article examines how the Islamic empires used religion politically as a means to fight each other, as well as engage with the Kurdish revolts.

Page 2 of 10 | Total Record : 93

1 2 3 4 5

Filter by Year

2020 2025

Filter By Issues

All Issue Vol. 6 No. 1 (2025): Indonesian Journal of Islamic History and Culture Vol. 5 No. 2 (2024): Indonesian Journal of Islamic History and Culture Vol. 5 No. 1 (2024): Indonesian Journal of Islamic History and Culture Vol. 4 No. 2 (2023): Indonesian Journal of Islamic History and Culture Vol 4 No 1 (2023): Indonesian Journal of Islamic History and Culture Vol. 4 No. 1 (2023): Indonesian Journal of Islamic History and Culture Vol 3 No 2 (2022): Indonesian Journal of Islamic History and Culture Vol 3 No 1 (2022): Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture Vol 1 No 2 (2020): Indonesian Journal of Islamic History and Culture Vol 1 No 1 (2020): Indonesian Journal of Islamic History and Culture More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Sanusi

Contact Email
sanusi@ar-raniry.ac.id

Phone
+6281360031333

Journal Mail Official
ijihc@ar-raniry.ac.id

Editorial Address
Kopelma Darussalam Kecamatan Syiah Kuala Kota Banda Aceh Provinsi Aceh

Location
Kota banda aceh,

Aceh

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Sanusi

Contact Email sanusi@ar-raniry.ac.id

Phone +6281360031333

Journal Mail Official ijihc@ar-raniry.ac.id

Editorial Address Kopelma Darussalam Kecamatan Syiah Kuala Kota Banda Aceh Provinsi Aceh

Location Kota banda aceh, Aceh INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Sanusi

Contact Email
sanusi@ar-raniry.ac.id

Phone
+6281360031333

Journal Mail Official
ijihc@ar-raniry.ac.id

Editorial Address
Kopelma Darussalam Kecamatan Syiah Kuala Kota Banda Aceh Provinsi Aceh

Location
Kota banda aceh,

Aceh

INDONESIA