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Indonesian Journal of Islamic History and Culture

IJIHC
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Published by Universitas Islam Negeri Ar-Raniry Banda Aceh

ISSN : 27228940 EISSN : 27228932 DOI : https://doi.org/10.22373/ijihc.v1i1.508

Core Subject : Religion, Humanities, Art, Social,

Religion Arts Humanities Social Sciences

Journal of Islamic History and Culture which is published by Department of Islamic History and Humanities in cooperation with the Center for Research and Community Service of UIN Ar Raniry Banda Aceh focuses to publish research articles in Islamic history and culture studies field twice a year. The scope consists The history of science and technology in Islam, Islamic dynasties, Islamic figures, Islamic philology, Islamic culture, Islamic archeology, Philology, Philosophy of Islamic History and, Philosophy of Islamic Culture. In Particular, this journal’s interest is in regional Islamic studies that reflect the diversity of Islamic historical and cultural heritage in Southeast Asia.

Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)

Articles 93 Documents

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ZIARAH TOURISM AT THE SITE OF HABIB MUDA SEUNAGAN'S DECENDANTS' TOMB Husaini Husda
Indonesian Journal of Islamic History and Culture Vol 2 No 1 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Located in the most western part of the archipelago of Indonesia, Aceh is an area that has advantages in tourism, especially historical and religious tourism which need to be further promoted in accordance with the direction of the UUPA. Currently, Aceh has no less than 808 tourism sites that are quite interesting to be promoted, both natural objects (426), cultural objects (268) and objects of special interest (1140) scattered in 23 districts/cities. As a special area for the implementation of Sharia Law, Aceh tourism is in accordance with the flow of Islamic history and culture. One of the objects that is quite interesting and unique is the Tradition of Pilgrimage Tourism at the Tomb of Habib Muda Seunagan Descendants in Nagan Raya Regency. This paper is to examine the motivation behind a unique pilgrimage tourism tradition; How are the implementation and activities carried out by pilgrimage tours in these tombs and what uniqueness is this site possess that is different from pilgrimage traditions in other tombs in Aceh, even in Indonesia. To answer these questions, a qualitative approach with naturalistic method is used. The results of the research find a number of advantages from the excess of attitudes, behaviour and character as well as the role of the descendants of Habib Muda Seunagan, so that pilgrim tourists do activities such as suluk, fasting for 40 days, zikir ratep duablah, doing khalwat and the existence of tawaf, prayer Eid al-Adha a day earlier and other activities.

PLAGUE AND THA'UN IN ACEHNESE SOCIETY: A STUDY OF MANUSCRIPTS IN ACEH Nurulfitria Fauzi; Misri A. Muchsin
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This study aims to examine various kinds of plague and tha'un that existed before and during the early era of Islam in the Arabian Peninsula. In the following years there were also many outbreaks around the world causing many deaths. The purpose of this study is to determine the content and information of the manuscripts on the strategies facing plague especially in Aceh and how to treat and prevent outbreaks among Acehnese society. This research uses a qualitative method with a philological approach or manuscript study which includes manuscript collection, description, transliteration, manuscript editing and content analysis. The results of the study show that plague and tha'un in the public's perception are two different diseases. This study also found in the records that the first outbreak in Aceh was in the second phase of the Dutch aggression, which was in the early 1874. This study also revealed the history of cholera, beriberi and smallpox outbreaks. In addition, the manuscript also mentioned various ways of dealing with epidemics in the community including tulak bala, praying to get rid of ill omen.

PRESERVING WOET IE BU PEUDAH TRADITION AS A CULTURAL HERITAGE: A CASE STUDY IN GAMPONG LIMPOK, DARUSSALAM DISTRICT, ACEH BESAR REGENCY Fira Fahrika; Sanusi Ismail; Bustami Abubakar
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This study aims to examine the making process, social meaning, and function of Ie Bu Peudah and its conservations. The method used in this study is a qualitative method in which the researcher himself is the key instrument. Data collection techniques is conducted through observation, interviews, and documentation. The results obtained from this study concludes that the Woet Ie Bu Peudah tradition has existed since the days of the Aceh Darussalam sultanate and still survives to the present day. The process of making this traditional food is complex, starting from collecting and drying the ingredients to being ground to mash. Meanwhile, Ie Bu Peuda's cooking process takes approximately two hours. The meaning of this tradition among the people of Gampong Limpok, among others, is as a liaison for friendship and also serves as the main menu for breaking the fast. While the efforts made to preserve it include the Gampong Limpok administrations allocating particular funds for this tradition that comes from the APBG, but several things that become obstacles to the continuity of this tradition include, the ingredients for making it that are starting to be difficult to find and its presence only at special moments. certain only

THE MUSHAF BAITURRAHMAN COD.OR.2064: HISTORICAL STUDIES AND ILLUMINATION Yuni Pamila Sari; Fauziah Nurdin; Reza Idria
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

"Mushaf Baiturrahman Cod.Or.2064 (Historical Studies and Illumination)" is the title of this study. The declaration of the Dutch war against Aceh in 1873 had an impact on the people of Aceh, since it resulted in the deaths of Acehnese combatants and academics, as well as the destruction of evidence of Acehnese civilisation. One of these was the burning of the Baiturrahman Grand Mosque, which resulted in the scorching and loss of numerous manuscripts and manuscripts, some of which were even transported back to their homelands by foreign invaders. The Baiturrahman Mushaf is one of the manuscripts, and it is presently in the collection of Leiden University with the designation Cod.Or. 2064. The issue in this research is how the historical worth and illumination of the manuscripts are preserved. The aim of the article is to determine the historical significance of the Baiturrahman Cod.Or Mushaf. 2064, as well as the manuscript's existence at Leiden University. In addition, the goal of this work is to examine how the themes in the text illuminations are used. This is a qualitative study that employs library research data gathering methods, observations, and documentation, as well as descriptive analysis to examine data. According to the study, the Baiturrahman Cod.Or.2064 Mushaf was a manuscript discovered by JHA Ijseel de Schepper, a commander of the Dutch army, beside the body of an imam of the Baiturrahman Grand Mosque during the first Dutch military invasion in Aceh in 1873. This document has now been added to the library collection at Leiden University. The illumination in the Baiturrahman Cod.Or.2064 Mushaf may be found at the beginning, middle, and end of the Mushaf. This mushaf illumination motif, in general, follows the same patterns as other Acehnese manuscript illuminations, such as being square with a little "wing" form on the side. Bungong Pucuk Rebung, Lampu Gantung, Bungong Seuleupok, Bungong Tabu, Bungong Puta Taloe, Bungong Sagoe, Bungong Seumanga, Sulur Bunga Daun, Talo Ie, Sulur Bayung, Dada Limpeun, and Madu Sarang are some of the illumination patterns found on the Baiturrahman Cod.Or.2064 Mushaf.

TEXTUAL ANALYSIS OF BUSTAN AS-SALIKIN Iin Iin Maya Mairisa; Hermansyah
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

There are 2 manuscripts with the title Bustān As-Sālikīn at the Aceh State Museum, each with an inventory number of Manuscript Inv. 07.0065 (A) and the manuscript of Inv. 07.0807 (B). The purpose of this research is to produce text editing so that the text of the manuscript is read correctly and reveals its contents which are still very relevant to present and future life. The recent condition of manuscripts and the lack of research on the manuscripts are feared that the contents of the manuscripts will just be disappearing. The method used in this study is a combined method which includes an inventory of manuscripts, manuscript descriptions, text criticism, text editing, and a study of main ideas. The results of this study indicate that, firstly: from text editing, the text edition has been transliterated from Malay-Jawi Arabic letters to Latin script. Second: knowing clearly about the contents of the Bustān As-Sālikīn Manuscript which discusses the taṣawuf division which is divided into an opening, six chapters and a closing. Six chapters on purification of lust, educating children's behavior from an early age, elaboration and explanation of good behavior, people of the Tasawuf order, ways to fight lust, and finally the chapter on people who are deceived. The text also closes with a description of people who gain advantages by undergoing Taawuf tarekat by referring to the Tasawuf books.

DAYAK-DAYAK KENDURI TRADITION AT THE DEATH EVENT IN BLANG POROH VILLAGE, LABUHANHAJI BARAT DISTRICT Rizki Maulana; Abdul Manan; Ruhamah
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This study aims to determine the history of the Dayak-dayak feast, the process of the Dayak feast, the meaning contained in the Dayak-dayak feast and the social impact of the Dayak-dayak feast. The research method used is a qualitative method and the research instruments are interviews and documentation. In addition, researchers also collect data from print and electronic media. While the data sources, the researchers took directly from the keuchik, traditional leaders, religious leaders and the community, especially women who were experts or were directly involved in the implementation of the Dayak-Dayak feast tradition. The data obtained were analyzed using descriptive methods by reducing the data, displaying the data and drawing conclusions in order to provide answers about the research objectives. Discussing the history of the Dayak-Dayak feast and the beginning of the tradition, the people of Blang Poroh Village do not know for sure about the answer, because this tradition has been passed down from generation to generation. The Dayak feast is held on the second day of the third night of the corpses in the graves, the process of cooking the Dayak begins after the midday prayer at around two o'clock, the people of Blang Poroh Village, especially their neighbors and sisters, come together to the funeral home to help the process of making Dayak cakes. The meaning contained in the Dayak feast is other than family alms intended for the deceased as well as the bed or mattress of the deceased in the grave. With the Dayak feast, they could have a high social impact on the community because they could gather and strengthen friendships.

VARIETY OF ORNAMENTS IN THE MANUSCRIPT OF SHIRATHAL MUSTAQIM BY NURUDDIN AR-RANIRY IN ACEH Khaizir Imran; Nurdin AR
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

The goal of this research is to determine the historical significance of the Shirathal Mustaqim text as well as the forms of decorating found inside it. A qualitative research technique with a kind of research methodology was employed in this study, which included library research, observation, documentation, primary and secondary data sources, and content analysis. The information gathered in the field was examined to determine that the themes of each design in the Shirathal Mustaqim text that had been investigated had various similarities and differences. The Shirathal Mustaqim script has a variety of flower ornaments, such as bungong pucok rebung, bungong awan-awan, bungong seuleupo, bungong meulu bruk, bungong puta taloe dua, bungong sagoe, bungong glima, bunga bertabur-tebar, kuncup bunga, and bunga ayu-ayu.

ANALYSIS ON THE IMPORTANT VALUE OF ARCHAEOLOGICAL RESOURCES AT THE LAMLAGANG SITE, BANDA RAYA DISTRICT, BANDA ACEH Ida Hasanah
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

This article is entitled "Analysis on the Importance of Archaeological Resources at the Lamlagang Site, Banda Raya District, Banda Aceh". Banda Aceh is one of the areas in Aceh which is famous for the remains of Islamic archaeology. An example of Islamic archaeological heritage is the Lamlagang Site. Inside the Lamlagang Site, there are locations of Raja Reubah and Raja Jalil Tomb. The two tomb complexes need to be preserved based on the important values contained in the site. The problems to be studied in this paper are related to the important values contained in the Lamlagang Site. The method used in this study is a qualitative analysis method. The process stages in the research are: The data collection stage consists of direct observation, interviews and documentation. And the last stage is the data analysis stage consisting of Artifact analysis, Analysis of the significance of the observed object (significance assessment), and Stakeholder analysis. From the results of this study, it is found that the Lamlagang Site has several important values, namely 1. Important historical values, 2. Important cultural values which include: Art, Social, Public. 3. The Importance of Religion, 4. The Importance of Science, and 5. The Importance of Education. The existence of important values at the Lamlagang Site will be one of the foundations in the pattern of preserving archaeological resources at the Lamlagang Site.

IMPORTANT FINDINGS OF DISTRIBUTION OF CERAMICS IN LAMREH AND UJONG PANCU, ACEH Jovial Pally Taran
Indonesian Journal of Islamic History and Culture Vol 2 No 2 (2021): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Research and Community Service, Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Research by the Aceh Geohazard Project (AGP) at the International Center for Aceh and Indian Ocean Studies (ICAIOS), in collaboration with the Earth Observatory of Singapore (EOS), in 2015-2017, showed that there was an important distribution of ceramic fragment artifacts along the coast. the coast of Aceh, especially in the Bukit Lamreh area to the coast of Ujong Pancu. The method used in this study is in the form of observation and recording of archaeological data by recording each type of ceramic shard artifact finding from the type of material and form and art style, then recording with photography and analysis of the findings. The ceramic shards found in Lamreh Hill are dominated by Chinese green ceramics, and the rest comes from ceramics produced by Thailand, Burma, Vietnam, India and Syria. Most of these findings are ceramics from the early 13th century AD to the late 15th century AD. Meanwhile, on the coast of Ujong Pancu, variations of ceramics dominated by China were found from the period 12-19 AD, although various types of ceramics were also found from Thailand, Vietnam, Japan, Burma, even Europe. The discovery of the distribution of ceramics in these two important locations indicates a significant maritime route activity between Aceh and several other kingdoms, especially the Chinese dynasty. This proves that Aceh already has its own civilization even since 1000 years ago, through the discovery of the ceramic shards.

THE ROLE OF THE MANUSCRIPT COLLECTOR IN BANDA ACEH Evi Mandasari; Harmansyah; Istiqomatunnisak
Indonesian Journal of Islamic History and Culture Vol 3 No 1 (2022): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v3i1.1597

The goal of this research is to determine what function manuscript collectors play in Banda Aceh and what manuscript collections are available to them. This study used a qualitative research method in which the data was collected by observation, interviews, and documentation procedures, as well as a literature review and previous references. According to the findings of the study, manuscript collectors in Banda Aceh play a variety of activities, including caring for and preserving manuscripts, teaching, using social media, and motivating the younger generation. Tarmizi Abdul Hamid and Masykur Syafruddin are two manuscript collectors discussed by the authors. The collections of these two individuals are very distinct. The collections of these two collectors are quite distinct. Masykur has roughly 495 manuscript collections that have been inventoried with varied themes, whereas Tarmizi has 598 collections. The lack of funding and human resources for manuscript maintenance are problems that collectors encounter in general.

Page 3 of 10 | Total Record : 93

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Sanusi

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+6281360031333

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Kopelma Darussalam Kecamatan Syiah Kuala Kota Banda Aceh Provinsi Aceh

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