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Contact Name
Muhammad Zainuddin Sunarto
Contact Email
zain2406@gmail.com
Phone
+6282232108969
Journal Mail Official
hakam.unuja@gmail.com
Editorial Address
Fakultas Agama Islam Universitas Nurul Jadid PO. BOX . 1 Karanganyar Paiton Probolinggo 67291 Jawa Timur
Location
Kab. probolinggo,
Jawa timur
INDONESIA
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam
ISSN : 28295803     EISSN : 25808052     DOI : https://doi.org/10.33650/jhi
Core Subject : Religion, Social,
Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam adalah jurnal ilmiah yang mengkaji tentang persoalan - persoalan hukum dan keislaman. Jurnal ini diterbitkan secara berkala setahun dua kali, yaitu setiap bulan Juni dan Desember oleh Program Studi Hukum Keluarga Islam, Fakultas Agama Islam, Universitas Nurul Jadid Paiton Probolinggo. Redaksi menerima naskah ilmiah ataupun hasil penelitian dalam bahasa Indonesia, bahasa inggris maupun bahasa arab. Di samping itu, Tim Redaksi juga berhak untuk mengedit dan menyempurkan naskah ilmiah yang akan diterbitkan tanpa menghilangkan esensi dan makna tulisan.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 194 Documents
OPPOSING TRAJECTORIES IN GOLD INSTALLMENT FATWAS: A COMPARATIVE STUDY OF THE EGYPTIAN AND JORDANIAN DAR AL-IFTA Nugroho, Fahmi Hasan; Athoillah, Mohamad Anton; Solehudin, Ending; Saebani, Beni Ahmad
JURNAL HAKAM Vol 10, No 3 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i3.16284

Abstract

The practice of purchasing gold through installment scheme has emerged as one of the most debated issues in contemporary Islamic financial law, directly linked to the hadith on riba in gold transactions. Two leading fatwa authorities—Egypt’s Dar al-Ifta’ and Jordan’s Dar al-Ifta’—have adopted strikingly opposite trajectories: Egypt shifted from prohibition to permissibility, while Jordan moved from permissibility to prohibition. This article maps these contrasting directions and explains them through the framework of usul al-fiqh, particularly the principle of dawārān al-‘illah ma‘a al-ḥukm, alongside semantic analysis, qiyas, ‘urf, theory of legal change, and maslahah. The study is a normative legal study based on the official fatwas issued by both institutions between 1978 and 2024. Using a method of close reading and comparative analysis, it identifies the patterns of usul-based reasoning employed and presents them in descriptive-analytical form. The findings reveal that Egypt’s Dar al-Ifta’ shift was driven by the judgment that the illah of thamaniyyah (currency-value) in gold has diminished in processed forms of gold, thereby weakening the application of riba. In contrast, Jordan’s Dar al-Ifta’ continued to uphold thamaniyyah as an inherent and enduring attribute of all types of gold, and consequently reaffirmed the prohibition of gold installment sales.
SEWAGHEIAN BROTHERHOOD AS A LIVING NORM IN LAMPUNG MUSLIM FAMILY RECONCILIATION: A CONCEPTUAL ANALYSIS THROUGH MAQĀṢID AL-SHARĪ'AH Karini, Eti; Ismail, Habib; Firdawaty, Linda
JURNAL HAKAM Vol 10, No 3 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i3.15660

Abstract

This article reconstructs Sewagheian Brotherhood as a conceptual framework for family reconciliation in Lampung Muslim customary law through a maqāṣid al-sharī‘ah perspective. The study responds to the limited attention given to customary brotherhood in discussions of family conflict within Lampung society. It employs normative-conceptual legal research with a legal-anthropological orientation. The materials consist of Islamic legal literature, Indonesian family law, studies of Lampung customary institutions, and findings reported in previous field-based research. Maqāṣid al-sharī‘ah serves as the main analytical framework, while living law and legal pluralism are used as supporting perspectives. The analysis identifies Sewagheian values related to kinship responsibility, deliberation, dignity, accountability, and relational restoration. Previous empirical studies indicate that related customary practices operate through family involvement, customary leaders, apology, compensation, and social reintegration. However, these findings do not prove that Sewagheian is uniformly applied in marital, inheritance, or intergenerational family disputes. The article therefore proposes a conceptual, not empirical, model of Sewagheian-based family reconciliation. Its legitimacy depends on its conformity with the protection of lineage, dignity, property, personal safety, welfare, and religious values. The model must be rejected when it pressures women, silences weaker parties, conceals violence, or restricts access to formal justice. The study is limited by the absence of direct fieldwork. Future research should test the model through socio-legal studies in Pepadun and Saibatin communities, focusing on authority, gender equality, consent, procedure, legal enforceability, and outcomes.
THE AUTHORITY OF THE SHARIA SUPERVISORY BOARD IN ENSURING SHARIA COMPLIANCE IN ISLAMIC FINTECH IN INDONESIA AND MALAYSIA Kurrohman, Taufik; Hakim, Lukman; Fadzil, Rozlinda Mohamed
JURNAL HAKAM Vol 10, No 3 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i3.16048

Abstract

The development of Islamic financial technology (Islamic fintech) has significantly transformed modern financial systems while raising challenges in ensuring compliance with Sharia principles. In this context, the Sharia Supervisory Board (SSB) plays a crucial role in overseeing and ensuring that fintech operations adhere to Islamic legal principles. This study aims to analyze the authority of the SSB in enforcing Sharia compliance in Islamic fintech in Indonesia and Malaysia, as well as to identify differences and their implications for supervisory effectiveness. This research employs a normative legal method with statutory, conceptual, and comparative approaches, supported by primary and secondary legal materials from recent literature. The findings reveal that Indonesia adopts a dualistic institutional model in which the SSB’s authority is largely advisory, whereas Malaysia implements an integrated system that provides more binding authority in Sharia supervision. Furthermore, the effectiveness of SSB supervision faces several challenges, including limited technological adaptation, weak enforcement mechanisms, and uneven institutional capacity. Therefore, strengthening authority, enhancing human resource competence, and integrating supervisory systems are necessary to improve sustainable Sharia compliance in Islamic fintech.
BRIDGING THE GAP IN SHARIA COMPLIANCE: EVIDENCE FROM ISLAMIC BANKING GOVERNANCE, HUMAN CAPITAL, AND INTERNAL CONTROL SYSTEMS Sukamto, Sukamto; Iltiham, Muhammad Fahmul; Aslikhah, Aslikhah; Nizar, Muhammad
JURNAL HAKAM Vol 10, No 3 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i3.15252

Abstract

This study aims to examine the effect of the Sharia Supervisory Board (SSB), human resource (HR) competence, and internal control systems on sharia compliance in Islamic banking by developing an integrated governance model that explains their collective contribution to compliance with Islamic principles. A quantitative explanatory research design was employed, with data collected from 100 employees of Islamic banks in the Pasuruan region and surrounding areas using structured questionnaires. The data were analyzed using multiple linear regression with SPSS, including classical assumption tests, t-test, F-test, and coefficient of determination (R²). The results show that the SSB, HR competence, and internal control systems have positive and significant effects on sharia compliance, both partially and simultaneously, with the internal control system identified as the most dominant factor. However, the model demonstrates moderate explanatory power, indicating the presence of other contextual factors influencing compliance. The study is limited by its regional scope and cross-sectional design, which may restrict generalizability and the ability to capture dynamic changes over time. Practically, the findings suggest that Islamic banks should strengthen internal control systems, improve communication between the SSB and management, and enhance practical-based HR development to improve compliance in daily operations. This study contributes to the literature by integrating governance, human capital, and control system perspectives into a single empirical model to explain sharia compliance in an emerging market context.