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ZAD Al-Mufassirin
Published by Sekolah Tinggi Ilmu Al-Qur`an ZAD Cianjur
ISSN : 28296966     EISSN : 27234002     DOI : 10.55759
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other
ZAD AL-MUFASSIRIN adalah jurnal studi ilmu Al-Qur’an dan Tafsir yang diterbitkan dua kali dalam setahun (per semester) oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur’an (STIQ) Zad Cianjur. STIQ ZAD Cianjur itu sendiri, jelasnya Jurnal ini dikembangkan untuk merealisasikan Tri Dharma Perguruan Tinggi Sekolah Tinggi Ilmu al-Qur’an ZAD Program Studi Ilmu Al-Qur’an dan Tafsir, dikelola oleh para pakar dan akademisi di bidang Ilmu al-Qur’an dan Tafsir, di bawah supervisi Dr. Sameh Salem Abdelhamid, Lc., MA, seorang pakar qira’at dan tafsir dari Bumi Kinanah, Mesir, yang memiliki sanad qira’at ‘asyarah shughra dan kubra’, dengan sanad ‘aly (tinggi) terpaut 28 generasi hingga muttashil (bersambung) kepada Rasulullah shallallahu ‘alayhi wa sallam. Sejalan dengan visi jurnal ini yang fokus pada penelitian dan pengembangan kajian ilmu Al-Qur’an dan Tafsir, dengan mempublikasikan hasil penelitian berupa gagasan, teori, metode, dan kajian masalah-masalah aktual lainnya yang berkaitan dengan studi ilmu Al-Qur’an dan Tafsir, yang ditulis para ahli di bidang Ilmu al-Qur’an dan Tafsir, baik dari dalam negeri maupun luar negeri (semisal dari Arab Saudi, Mesir, dan lainnya).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 106 Documents
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Understanding the Trisilas Culture in Sundanese Culture (A Study of Nurul-Bajan's Interpretation) Fuadah, Alma Wardatul; Hakiki, Kiki Muhamad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.331

Abstract

Studies linking local wisdom with Qur’anic exegesis remain limited, particularly within Sundanese culture. One relevant concept is the Tri-silas values (silih asih, silih asah, silih asuh). This study examines how these values are understood in Mhd. Romli’s Tafsir Nurul-Bajan and how Sundanese philosophy aligns with Islamic teachings. Using a qualitative library-research approach and Koentjaraningrat’s acculturation theory, this research analyzes nine verses from Surah Al-Baqarah to Ali Imran: ihsan for silih asih (Al-Baqarah 2:83, 112, 195), hikmah and yu’allimu for silih asah (Al-Baqarah 2:129, 151, 269; Ali Imran 3:48, 79), and birrun and yunfiqu for silih asuh (Al-Baqarah 2:177, 215). The findings show that Tri-silas aligns with Islamic ethics of compassion, education, and social solidarity. The social-ethical orientation (adab ijtima’i) of Nurul-Bajan demonstrates how Sundanese cultural values can serve as an effective contextual medium for Qur’anic da’wah. The novelty of this research lies in its systematic mapping between Sundanese philosophical values and Qur’anic ethical concepts, strengthening the discourse on Nusantara Qur’anic exegesis, which remains understudied. Nurul-Bajan effectively presents an integration of local culture with Qur’anic messages in a contextual and accessible manner.
Implementasi Implementation of the Values of Surah Al-Qamar (QS. 17, 22, 32 and 40) in the Tahfiz Development Program to Increase Motivation to Memorize for Basic Non-Pesantren Students Hanum, Marsella Tria Amanda; Isnaeni, Ahmad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.334

Abstract

This study aims to describe the implementation of the values in Surah al-Qamar, verses 17, 22, 32, and 40, to enhance motivation to memorize the Qur’an among non-pesantren basic-level students at Ma’had al-Jāmi’ah, UIN Raden Intan Lampung. The research employs a qualitative descriptive approach, using phenomenological methods and the Living Qur’an study framework. Data collection techniques include participatory observation, in-depth interviews, and documentation. The findings indicate that the students have gradually internalized the values of Surah al-Qamar through mentoring activities, memorization submissions, and the cultivation of a supportive environment. Although the implementation of these verses is still in its early stages, students have shown increased motivation, perseverance, and self-confidence in their memorization journey. These findings suggest that strengthening Qur’anic values can be an effective strategy in fostering tahfiz motivation, especially for those without a pesantren background. This research makes an initial contribution to the development of Living Qur’an practices in higher education settings focused on tahfiz.
The Destruction of Prophet Saleh's People in the Qur'an (Tafsir Study of Ibn Kathir) Pratiwi, Nabila Tushadiah; Masykuroh, Siti; Hendro, Beko
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.335

Abstract

The aim of this research was to analyze the meaning of the story thematically and to identify its relevance for contemporary society. This study employed the thematic interpretation method ( tafsir maudhu'i ) with a library research approach, focusing on three main chapters: QS. Al- A'raf : 73–79, QS. An-Naml: 45–53, and QS. Al-Qamar: 23–32. The findings revealed that from a socio-historical perspective, the material advancement of the Thamud civilization was not accompanied by moral maturity, leading to greed, social injustice, and environmental exploitation. From a phenomenological perspective, their rejection was understood as a form of closed consciousness, arrogance, and spiritual alienation from monotheism. Ibn Kathir's commentary strengthens this analysis by providing detailed reports and chronology that confirms the pattern of destruction among nations that rejects the truth. The novelty of this study lay in synthesizing classical exegesis with thematic and multidisciplinary approaches to provide a more comprehensive understanding. Its implications are relevant to contemporary issues such as environmental degradation, social inequality, and the reinforcement of transcendental values as the foundation of moral and social policies.
Anthropological Dimensions of Aḥsan Taqwīm in Surah At-Tīn: A Comparative Study of Hamka’s Tafsīr al-Azhār and Sayyid Qutb’s Fī Ẓilāl al-Qur’ān Sinaga, Gusti Adrian; Matondang, Husnel Anwar
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.337

Abstract

This article examined the anthropological meaning of aḥsan taqwīm in Surah At-Tīn through a comparative analysis of Hamka’s Tafsīr al-Azhār and Sayyid Qutb’s Fī Ẓilāl al-Qur’ān. The study was motivated by the differing socio-cultural and ideological backgrounds of the two exegetes, which significantly shape their interpretive orientations. Using a qualitative library-based method and a thematic–comparative approach, this research analyzed how each scholar conceptualizes human dignity, nature, and moral agency within the Qur’anic framework. The findings indicated that Hamka emphasizes the integration of physical, rational, and moral dimensions of human beings, presenting aḥsan taqwīm as a foundation for ethical character and social harmony. In contrast, Qutb foregrounds the spiritual and ideological potential of humanity, framing aḥsan taqwīm as the capacity for transcendence actualized through faith and submission to divine sovereignty. This study concluded that both perspectives highlight human excellence as divinely endowed, yet differ significantly in their anthropological emphasis. The comparison contributes to contemporary Qur’anic anthropology by demonstrating how exegetical interpretations are shaped by contextual realities and by offering a bridge between Southeast Asian and Middle Eastern intellectual traditions.
Theological Dimension in the Story of Prophet Yusuf in Fakhruddīn al-Rāzī’s Tafsīr Hidayatullah, Elit Ave; Delahara, Nindhya Ayomi; Saged, Ali Ali Gobaili
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.338

Abstract

The story of Prophet Yusuf in the Qur’an not only possesses narrative and philological dimensions, but also conveys profound theological dimension. This research critically analyzed Fakhruddin al-Razi’s interpretation on Surah Yusuf from verse 23 until verse 34 in Mafātīh al-Ghayb using content analysis and Ash’ariyyah approach. This research finally revealed that there were two theological dimension Fakhruddin al-Razi highlights. The first concerned divinity especially on Devine decree and destiny, where he argued that Prophet Yusuf’s prayers aimed at empower the spiritual aspect of him. The second dimension related to prophethood which Al-Razi clarified that it is impossible for Prophet Yusuf to intend and even commit immoral act; and his Maness with which he conveyed that Prophet was not from the genus of angle or Jinn. Further, the finding showed that Fakhruddin al-Razi’s tafsīr has contributed in highlighting the deep theological dimension in the story of the Qur’an. Thus, not only does the story of the Qur’an consist of narrative and philological discourse but also encompasses deep theological discourse. 
Tafsir The Concepts Of Sakinah, Mawaddah, and Rahmah As Pillars of Muslim Family Resilience: A Study of Qur’an Surah Ar-Rum [30]: 21 Gani, M. Safar; Hartawan, Hartawan; Maulidin, Ilham
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.342

Abstract

The family is the most fundamental social institution shaping the moral, and spiritual well-being of society; therefore, strengthening family resilience is crucial in responding to modern challenges such as marital conflict, rising divorce rates, and declining quality of family communication. This study aimed to analyze the concepts of sakinah, mawaddah, and rahmah as the core foundations of Muslim family resilience based on QS. Ar-Rum [30]:21. The research employed a descriptive qualitative method using the thematic exegesis (tafsir maudhu’i) approach, combined with literature review of the Qur’an, both classical and contemporary tafsir, as well as relevant modern research on family resilience. The results revealed that sakinah contributes to psychological stability, mawaddah strengthens emotional bonding, while rahmah fosters compassion and protection that are essential for resilient families. The discussion indicated that these values remain highly relevant for addressing contemporary family issues, including emotional conflict, economic pressures, and digital disruption. The novelty of this study lay in integrating Qur’anic concepts with the theory of family resilience to formulate a spiritually based model of family strength. These findings implied the need for policy development in family empowerment programs that emphasize balanced emotional, spiritual, and social reinforcement.

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