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Contact Name
Tatang Hidayat
Contact Email
tatang.hidayat@stiqzad.ac.id
Phone
+6285314983890
Journal Mail Official
jurnal@stiqzad.ac.id
Editorial Address
Jl. Nasional 11, Kp. Cibeureum, Ds. Cibeureum, Kec. Cugenang, Kab. Cianjur, Jawa Barat - Indonesia 43252
Location
Kab. cianjur,
Jawa barat
INDONESIA
ZAD Al-Mufassirin
ISSN : 28296966     EISSN : 27234002     DOI : 10.55759
ZAD AL-MUFASSIRIN adalah jurnal studi ilmu Al-Qur’an dan Tafsir yang diterbitkan dua kali dalam setahun (per semester) oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur’an (STIQ) Zad Cianjur. STIQ ZAD Cianjur itu sendiri, jelasnya Jurnal ini dikembangkan untuk merealisasikan Tri Dharma Perguruan Tinggi Sekolah Tinggi Ilmu al-Qur’an ZAD Program Studi Ilmu Al-Qur’an dan Tafsir, dikelola oleh para pakar dan akademisi di bidang Ilmu al-Qur’an dan Tafsir, di bawah supervisi Dr. Sameh Salem Abdelhamid, Lc., MA, seorang pakar qira’at dan tafsir dari Bumi Kinanah, Mesir, yang memiliki sanad qira’at ‘asyarah shughra dan kubra’, dengan sanad ‘aly (tinggi) terpaut 28 generasi hingga muttashil (bersambung) kepada Rasulullah shallallahu ‘alayhi wa sallam. Sejalan dengan visi jurnal ini yang fokus pada penelitian dan pengembangan kajian ilmu Al-Qur’an dan Tafsir, dengan mempublikasikan hasil penelitian berupa gagasan, teori, metode, dan kajian masalah-masalah aktual lainnya yang berkaitan dengan studi ilmu Al-Qur’an dan Tafsir, yang ditulis para ahli di bidang Ilmu al-Qur’an dan Tafsir, baik dari dalam negeri maupun luar negeri (semisal dari Arab Saudi, Mesir, dan lainnya).
Articles 94 Documents
The Contextual Relationship of Surah Al-Insyirah in Ad-Dhuha: A Study of the Contextual Relationship Between Surahs Salsabila, Aisha; Ghianovan, Jaka; Mualim, Mohamad; Fawaz, Muhammad Rashief
ZAD Al-Mufassirin Vol. 7 No. 1 (2025): ZAD Al-Mufassirin June 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i1.301

Abstract

Surah ad-Dhuha and Al-Inshirah exhibit a thematic harmony in conveying the divine blessings bestowed by Allah upon the Prophet Muhammad. The contextual relationship (munāsabah) is essential for understanding the thematic structure and the cohesive message of the Qur'an as a whole. This paper aims to explore the concept of munāsabah and the correlation between Surah ad-Dhuha and Al-Inshirah. The study adopts a qualitative approach, employing library research as the primary method of data collection. The sources include classical and contemporary tafsir works, in addition to relevant books, articles, and other academic references. Unlike previous studies, this paper analyzes the relationship between the two surahs through the lens of munāsabah theory, which has not been widely applied in this particular context. The study reveals that Surah Al-Inshirah is closely interconnected with Surah ad-Dhuha. Therefore, munāsabah enables the reader to understand how the thematic and rhetorical unity between surahs reflects the Qur’an’s deliberate structure, guiding interpretation beyond the individual verses or historical contexts.
The Maqasidi Interpretation Approach to Realising Work-Life Balance for Family Welfare Rizqi, Muhammad Naufal; Ramdani, Rahmatullah; Harun, Harun; Armadi, Ardian Bagus; Muktaz, Muhammad Ubaid Lutfi; Ahmad, Iyas Rounaqy
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.260

Abstract

This research aims to analyse the application of Tafsir Maqasidi to realising (work-life balance) and improving family welfare based on maqasid al-shariah principles. The research method uses a qualitative approach through a literature study with the main source Al-Qur'an, Hadith, and academic literature. The results show that maqasid al-shariah includes the maintenance of religion (hifz al-din), soul (hifz al-nafs), reason (hifz al-aql), property (hifz al-mal), and offspring (hifz al-nasl) to be the basis for the fair division of husband-wife roles. The husband is responsible as the leader of the family in maintaining religious values, providing for, educating children, and protecting the family from negative influences. Meanwhile, the wife plays a role as a companion to her husband, manager of the household, and the main educator of the children. The collaboration of both parties, supported by flexibility and mutual agreement, creates a harmonious family (sakinah) and a balance between worldly and hereafter responsibilities. This research highlights the importance of integration of Islamic principles in overcoming modern challenges related to work-life balance, while strengthening the role of the family as the main unit of the formation of a moral society.
From Qur’anic Values to Entrepreneurial Impact: Field-Based Case Studies of Islamic MSMEs in Indonesia and Nigeria Sarasi, Vita; Fadillah, Afrizal; Anwar, Khairul; Abdullahi, Nazifi Dahiru; Setiono, Muhammad Fahri; Aswandari, Desi
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.313

Abstract

This study explores the application of Qur’anic values in entrepreneurial practices and their implications for micro and small enterprises (MSMEs) in Indonesia and Nigeria. Using a qualitative field-based approach supported by library research, five institutions were examined: KOMIDA, Pesantren Daarut Tauhiid, Warteg Syariah, Kampung Marketer, and Jaiz Bank. Findings show that values such as ṣidq (honesty), ʿadl (justice), amanah (responsibility), taʿāwun (mutual assistance), prohibition of riba, and pursuit of barakah are operationalized through mechanisms including interest-free microfinance, group accountability, transparent pricing, faith-based entrepreneurship education, and inclusive institutional financing. In Indonesia, these practices foster trust, solidarity, and sustainability among MSMEs, while in Nigeria, Jaiz Bank demonstrates institutional commitment by expanding sector-specific support. The study’s novelty lies in bridging normative Qur’anic ethics with cross-country empirical evidence, positioning Islamic entrepreneurship as an alternative development paradigm balancing profitability, sustainability, and spiritual accountability. The comparison specifically focuses on dialectics of applying Qur’anic values across different ecosystem dimensions in two distinct context. Practical recommendations include: 1) embedding Qur’anic ethics in entrepreneurship education, SME training, and halal branding and 2) emphasizing policy reforms such as zakat and waqf digitalization, Islamic microfinance strengthening, and aligning regulation with maqāṣid al-sharīʿah. These insights highlight the transformative potential of Qur’anic values in shaping ethical, inclusive, and resilient economic ecosystems.
Bahasa Inggris Supandi, Muhammad Diaz; Khoiri, Muhammad Abdan; Al Azhmi, Ishmaelasta Ghafrilla; Munawar, Ali Mahfuz; Nasution, Alhafidh
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.332

Abstract

The escalating global ecological crisis necessitates a new approach for a new approach to reconstruct the relationship between humans and nature. One relevant philosophical perspective is deep ecology, which emphasizes the intrinsic equality of all ecological entities and advocates for a radical transformation of the dominant anthropocentric paradigm. Although often associated with Western thought, this concept finds resonance in the discourse of Islamic ecotheology. This research aims to examine the ecological principles in the exegesis of the Qur'an through a comparative analysis of the thoughts of two prominent figures in contemporary Islamic eco-philosophy: Mutawalli al-Sya'rawi and Fazlun Khalid. This study employs a qualitative comparative analysis of the exegetical works of al-Sya'rawi and Fazlun Khalid, focusing on their interpretations of key Qur'anic verses central to ecological ethics, such as the concepts of the Trust (QS Al-Aḥzāb: 72), Balance (QS Al-Raḥmān: 7-9), and the inherent value of creation (QS Al-Anʿām: 38).The findings reveal that al-Sya'rawi developed a metaphysical and spiritual framework. Viewing nature as a divine hierophany (tajalli), while Khalid offers a pragmatic-participatory ecological ethics grounded in maqāṣid syarī'ah and the prophetic sunnah. This research contributes to the enrichment of Islamic ecological epistemology through the complementary synthesis of these two approaches and provides an integrative perspective on the role of Islam as a transformative solution to the global environmental crisis.

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