cover
Contact Name
Faradila Hasan
Contact Email
faradila.hasan@iain-manado.ac.id
Phone
+6285240355657
Journal Mail Official
kijms@iain-manado.ac.id
Editorial Address
Jl. S.H Sarundajang Kawasan Ringroad I Manado, Kelurahan Malendeng, Kecamatan Paal Dua, Manado, Provinsi Sulawesi Utara, 95231
Location
Kota manado,
Sulawesi utara
INDONESIA
Kawanua International Journal of Multicultural Studies
ISSN : 27975460     EISSN : 2797359X     DOI : 10.30984/kijms
Kawanua International Journal of Multicultural Studies is an international and open-access journal published by State Islamic Institute of Manado (IAIN) Manado, Indonesia. It aims to represent the multiculturalism as the vision of IAIN MANADO in 2035. The scope of this journal is international welcoming academics and researchers from various disciplines, such as social sciences, humanity, art, and religious studies.
Articles 71 Documents
Building a Dialog Room: Protecting Minorities in Indonesia Syahrul Kirom
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.267 KB) | DOI: 10.30984/kijms.v2i2.60

Abstract

At the end of 2020, cases of religious violence in Indonesia reappeared. Such as the case of the destruction of musala Al-Hidayah building in Perum Agape, Tumaluntung Village, Kauditan Subdistrict, North Minahasa Regency, North Sulawesi Province. This study uses a descriptive-analytical approach. To analyze every socio-religious case that occurred in Indonesia. Meanwhile, the Hermeneutic method interprets socio-religious issues with the theoretical framework of Jurgen Habermas' thought. The results of this study need to build dialogue between religious communities in Indonesia without any intervention from one particular religion so that the dialogue space can run well and peacefully. By emphasizing communicative rationality in understanding religious differences or beliefs in establishing harmonious relations between religious communities in Indonesia and prioritizing the three principles of religious harmony supported by implementing the values of Pancasila and Bhinneka Tunggal Ika as unity and oneness in knitting religious tolerance.
The Abdolkarim Soroush's Perspective: Relationship of Reason, Freedom, and Islamic Democracy Fu'ad Arif Noor
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.799 KB) | DOI: 10.30984/kijms.v2i2.62

Abstract

Abdolkarim Soroush has emerged as one of the world's leading moderate revisionist thinkers. He and his contemporaries in other Muslim countries formed what might be the equivalent of the Islamic Reformation of Christianity: the period of questioning traditional practices and beliefs that ultimately became an upheaval. Soroush's thoughts include the freedom of Muslims to interpret the Qur'an, the necessity of change in religion, the necessity of freedom of belief, and the compatibility of Islam and democracy. Soroush emphasized the rights of individuals in their relations with government and God, explaining that an ideal Islamic state can only be defined by the belief and will of the majority. The foundation always used by Soroush to explain his political theory is reason. It is the reason behind the modern man to do all his actions. Soroush distinguishes traditional man from modern man is using all his ability to change the world. Traditional people are more passive and deterministic, so they are pessimistic about the life of this world. Reason can not be sustainable if there is no freedom, faith under pressure and compulsion of religion is irrational. One will not be considered religious if he is irrational because it is rational and reason will manifest in the absence of coercion and restraint from religion
Religion and Politics: Symbolization of Religion in the contestation of legislative elections 2019 Amar Muhyi Dinis Sipa; Hopizal Wadi; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 2 No 2 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.419 KB) | DOI: 10.30984/kijms.v2i2.63

Abstract

Politics and religion have become inseparable these days. Politicians or political parties' piety and religiosity have become a necessity. A Strong religion as a doctrine, even politics, requires religion as a tool of legitimacy to achieve existence, power and attract votes and sympathy from the masses. Finally, spirituality and religious symbols become political products and domains that become the identity of politicians and political parties and are then introduced to the public, known as political marketing. This article aims to understand further political discourse with religious symbolic packaging on PKS candidate posters used as campaign tools to influence public choice. The approach in this article uses semiotic analysis to analyze the symbols in the political campaign posters of candidates on social media. So, Semiotics tries to dismantle signs that have meaning in social life and political life. The method used in this article is a qualitative method that is descriptive-analytical, with a data collection technique analyzing campaign posters on Instagram social media on the @pkstangerang account. The result of this article is that religious politics exists because of the role of religion that can touch the emotional side of humans. In the account @pkstangerang, most of his posts are inseparable from religious spirituality and religious doctrine elements. While campaigning in legislative elections also can not be separated from religious symbols and narratives or symbols of piety, for example, candidates who wear peci, koko clothes, and hold the book of fiqh. For this reason, the term religious politics in politics or legislative elections is a religious campaign term that describes religiosity in politics as a way of political marketing.
The Formation of Perfect, Imperfect, Imperative, of Indonesian and Arabic Verbs: A Contrastive Analysis Ansori Ansori; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 3 No 1 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.842 KB) | DOI: 10.30984/kijms.v3i1.224

Abstract

Arabic and Indonesian have different constructions in the formation of the verb tenses. The purpose of this study is to describe the process of formation of tense verbs in Arabic and Indonesian, to analyze the differences in the formation of tenses between the two languages. The method used in this research is qualitative with contrastive analysis. The results of this study describe the formation of Arabic tense verbs through internal modification and affixation, while the formation of Indonesian verbs is realized lexically. The difference between the two is that the formation of verbs in Arabic is always related to time, quantity, and gender differences, are expressed grammatically through verbs changes, while the formation of verbs in Indonesian is not related to time, and gender thus expressing the semantic concepts of time, quantity, and gender are lexically represented by accompanying verbs to form verb phrases without changing their verb forms.
The Implication of Asbabun Nuzul for Al-Quran Verses Interpretation Khairunnas Jamal; Arif Iman Mauliddin; Derhana Bulan Dalimunthe
Kawanua International Journal of Multicultural Studies Vol 3 No 1 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.275 KB) | DOI: 10.30984/kijms.v3i1.229

Abstract

This article aims to explore the existence of asbabun nuzul for the interpretation of Al Quran verses. The mufassir admits that without asbabun nuzul it will be difficult to understand the verses of the Qur'an. Therefore, this study reveals the implication of asbabun nuzul for interpretation. This article raises the issue of child's lineage to the ones who are the un-biological father. This study is library research by using articles and books as the primary sources. The results of this study show that asbabun nuzul has the primary authority in the interpretation such as clarifying the understanding of the process of legal determination, reviewing the specificity of the law, and rejecting the existence of hasr (legal restrictions) in the verses that contains legal barriers.
The Islamization Process by Syed Muhammad Naquib Al-Attas and Its Relevance on Islamic Science Miftahul Jannah
Kawanua International Journal of Multicultural Studies Vol 3 No 2 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v3i2.61

Abstract

Al-Attas detected a striking difference between modern science from the West and science that developed in Islam. Secular Western styles and civilizations have colored the knowledge that has spread to the Muslim community. If Muslims consume secular Western knowledge, it is certainly contrary to the goals and views of Muslim society. On this basis, al-Attas provides an alternative to answering these problems by developing the concept of Islamization of science. This research is library research, which aims to find out and understand the concept of Islamization of science developed by al-Attas using the descriptive-analytical method. Al-Attas defines Islamization as the liberation of man from magical, mythological, and animistic traditions and the shackles of secularism. The Islamization of al-Attas science seeks to identify, separate, and alienate elements of Western civilization in the body of science so that science is clean from Western elements that are not following the spirit of Islam. Islamic scholarship is closely related to education, where the people in control in the world of education must understand the field of Islam and Western civilization in the sense that there is a balance of knowledge possessed by each individual.
Political Communication of the Head of Korleko Village in Enhancing Developmental Innovation: Critical Discourse Analysis of Teun a Van Dijk Hopizal Wadi; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 3 No 2 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v3i2.225

Abstract

Communication is one of the channels to convey information to the public. The village head as the highest government head in the village is guided to be able to interact well and provide welfare to the entire community. Development innovation will never run well without effective communication between village heads, community leaders and local villagers. This study uses the critical discourse method of Teun A Van Dijk who pays attention to dismantling the political communication discourse of the Korleko village head hidden behind the text. The results of this study also show that the discourse that is built is not very effective in the interaction between the village head and the local community for the political communication channel in the public space is less effective to the community. As for others, such as the creation of information boards and the disclosure of the Village Budget as a form of transparency and effective public communication, are not optimally (closed). As a result, people who do not fully trust the village government demand the use of technological media such as Facebook, WhatsApp, Instagram and even YouTube to display Village Budgets as a form of honesty and one of the principles mandated by the Constitution.
Political Philosophy: A Comparative Analysis of Al-Farabi and Aristotely's Thought Muhammad Yuslih
Kawanua International Journal of Multicultural Studies Vol 3 No 2 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v3i2.240

Abstract

Political philosophy is one of the interesting discourses in philosophy. In simple terms, political philosophy is defined as knowledge of various matters relating to politics that are systematic, logical, free, in-depth, and comprehensive. In Western (Greek) philosophers represented by Aristotle, it was because of his success in making concepts in various fields of science, especially about politics. Among Eastern (Islamic) philosophers, Al-Farabi is one of the figures who talks a lot about politics, almost half of the works he writes talk about politics. This paper aims to find common ground and differences in political philosophy thought between Aristotle and Al-Farabi. This research is included in the type of library research. To get the data needed, the authors refer to various sources such as books, journals, articles, and the internet that discuss the thoughts of the two figures. Furthermore, the authors conducted an analysis using the historical-analytical method. The results of this study show that Al-Farabi's political thoughts were inspired and more or less influenced by Aristotle's political thoughts. In addition, it appears that Al-Farabi's political thought is not only oriented to worldly pleasures, but also hereafter. This is influenced by Al-Farabi's belief about the existence of life after death.
Differences between Arabic Antonym (Al-Taddad/ التضادّ) and Interpretation of the Qur'an Nurus Syarifah
Kawanua International Journal of Multicultural Studies Vol 3 No 2 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v3i2.256

Abstract

This article examines antonyms in Arabic and the Al-Qur'an, which are kalamullah which were derived from Arabic. This research aims to explain the differences regarding what is meant by antonyms in Arabic rules and what is meant by antonyms which are agreed upon by the commentators in interpreting the Al-Qur'an. The method used in this research is descriptive analytical method. This method is used to parse the question, where are the differences between the antonyms in the Arabic norm and the interpretation of the Al-Qur'an? From this paper it can be concluded that antonyms in Arabic can be said to be more complex like other language rules. Starting from the definition, classification, linguist opinion about the existence of antonyms, to the reasons for their appearance, there are various differences of opinion between one another. While antonyms in the interpretation of the Al-Qur’an, the interpreters agree that what is called an antonym in interpreting the Al-Qur’an is what is called idiomatic in Arabic rules, namely one and the same word has opposite meanings depending on what words accompany it. Or what comes after.
Hierarchy of Human Needs: A Humanistic Psychology Approach of Abraham Maslow Ahmad Zainal Mustofa
Kawanua International Journal of Multicultural Studies Vol 3 No 2 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v3i2.282

Abstract

This research describes the multilevel needs theory in Abraham Maslow's humanistic psychology. This research uses descriptive analytical method and is a literature review. Humanistic psychology is the third school in psychology after psychoanalysis as the first school and behaviorism as the second school. Unlike the previous second school, Abraham Maslow did not use people with neurotic symptoms and monkeys as objects of his observation. He made normal humans to observe personality which he later built into a theory of stratified needs. The stages in the hierarchy of needs theory are physiological needs, safety needs, belongingness needs, esteem needs and self-actualization needs. The result showed that humans have stages to reach the peak of existence which are interrelated with each other. If a stage has not been fulfilled, then he can not proceed to the next stage until the peak reaches the stage of self-actualization. This stage makes humans feel fully themselves while at the same time having fulfilled the basic needs in their lives.