cover
Contact Name
Muhamad Ibtissam Han
Contact Email
mibtissamhan@ptiq.ac.id
Phone
+6282119020222
Journal Mail Official
elmadani@ptiq.ac.id
Editorial Address
https://journal.ptiq.ac.id/index.php/elmadani/about/editorialTeam
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
El Madani: Jurnal Dakwah dan Komunikasi Islam
Published by Institut PTIQ Jakarta
ISSN : 26205998     EISSN : 27217167     DOI : doi.org/10.53678/elmadani
El Madani Jurnal Dakwah dan Komunikasi Islam is a scientific journal with a focus on the study of dakwah and islamic communication.
Articles 103 Documents
Analisis Wacana Kritis Konten Youtube Caknun.com pada Playlist Jurnal Medsos dan Rahmatan Lil’alamin Romeli; Luthfi Ulfa Ni’amah
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1173

Abstract

Penelitian ini berusaha menjelaskan tentang pesan dakwah Cak Nun terkait dengan media sosial. Pendekatan yang digunakan yaitu teori analisis wacana kritis model Teun A. van Dijk yang menguraikan tiga tingkatakan yaitu ada isi teks, kognisi sosial serta konteks sosial. Hasil penelitian menerangkan bahwa Cak Nun mengajak seluruh masayarakat untuk bijak dalam menggunakan media sosial dan dapat menggunakan media sosial dengan baik untuk menumbuhkan rahmat bagi seluruh umat manusia. Hal ini dimulai dari diri sendiri menerapkan perilaku atau sikap tanggung jawab dan penuh kesadaran dalam menggunakannya sehingga dapat menyebar manfaat bagi sesamanya. Media sosial sangat bisa memengaruhi manusia untuk memperoleh asupan pikiran tentang keagamaan lewat konten dakwah yang ada di media sosial. Dengan hal ini pemanfaatan media sosial untuk kebaikan dapat menjadikan salah satu alat untuk berlomba-lomba dalam hal kebaikan supaya terciptanya masyarakat yang rukun serta salah satu wujud untuk menciptakan perdamaian dunia.
Propaganda Pemberitaan Jokowi pada Pemilu 2014 di Majalah Tempo dalam Perspektif Ideologies And Power Marini; Nurlaillah Sari Amallah; Andi M. Faisal Bakti; Makroen Sanjaya
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1177

Abstract

Tempo magazine is one of the media that is in the line of 'loving' Jokowi. Tempo Magazine doubled Jokowi in the 2014 election as a modest man and a hobby of blusukan. This is based on the total duration, frequency, and tendency of the object of the news to Jokowi. Jokowi's image, which was initially positive, especially during the 2014 presidential election campaign, immediately changed after Jokowi became president in the news of Tempo Magazine. This was proven by Tempo Magazine supporting Jokowi during the 2014 presidential election because it was based on his ideology that Prabowo Subianto was a human rights criminal. In the 5-11 August 2013 edition of Tempo Magazine, they gave the title “Suddenly Jokowi” with a picture of Jokowi singing in pause. This tendency is a form of the failure of Tempo Magazine to become a balanced media. Tempo magazine chose issues, used angles, and published 11 out of 20 total Main Reports using the glittering generalities propaganda technique. The theory used is from Branston and Stafford (2003: 117-133) namely marxist approaches, post-marxism and critical pluralism, and discourses and lived culture. The relevant concepts are mukhtalif, kabilah, dan al-hadarah. Tempo Magazine's reporting sparked polarization, as seen from the concentration in political currents and ideology. The existence of this news as a political message that is more effective in raising issues to the public.
Analisis Framing pada Pemberitaan Pengaturan Pengeras Suara Masjid di Media Online Akurat.co Muhammad Fatih; Muhamad Ibtissam Han; Wahab Nur Kadri
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1178

Abstract

The emergence of regulations governing the use of loudspeakers in mosques seems to have caused a lot of controversy, especially when there was a statement from the Chief Minister of Religion Yaqut Cholil Qoumas. This polemic certainly gets a lot of attention from various news media by way of reporting that is in accordance with the ideology and interests of the media. Every news text contained in print media, as well as online is the result of construction by framing the point of view of an event. This study aims to find out the construction of accurate.co news regarding the Minister of Religion's rules regarding loudspeakers in mosques. Which parts will be eliminated and highlighted by Akurat.co to convey the reality of the news that has been constructed. This study uses the constructivism paradigm with the Zhong Dang Pan and Gerald M. Kosicki model media framing analysis method. This framing analysis model is divided into four analysis structures, namely: syntactic structure, script structure, thematic structure, and rhetorical structure. This study found that there was news framing that led to the element of media Accuracy.co's partiality towards the Ministry of Religion's regulations regarding the rules for loudspeakers in mosques. The construction of reality in the news text carried out by the media accurate.co was carried out as an effort to direct public opinion that Yaqut Cholil Qoumas' statement as chief minister was not to compare the sound of the call to prayer and the sound of dogs barking, but as an example that loud noises can disrupt tolerance in social life.
The Challenges of Pancasila Socio-Democracy in The Era of Networked Society: Liberal Democracy and Religious Fundamentalism Toto Sugiarto; Naupal Asnawi
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1179

Abstract

Socio-democracy, along with this writing style, is in the heart of the nation of Indonesia which is the key essence of Pancasila. The fundamental philosophical values of Indonesia’s socio-democracy is a typical democracy of the Indonesian nation. This socio-democracy is part of the Pancasila ideology. The socio-democracy, in Pancasila, was introduced by Sukarno, the first president of Indonesia to face and respond to two major challenges, market fundamentalism, and religious fundamentalism. Market fundamentalism values increased individual satisfaction at the expense of society and public service, and put monetary reward as the only measurement. The socio-democracy wants to go against this while paving the way for shared values and shared prosperity. Religious fundamentalism refers to a closed and exclusive religious interpretation and practice of faith which alienates common and shared life and wants to force all people to be under this practice. The socio-democracy wants to build a platform for all to be happy and shares public life, and this avoids the trap of religious fundamentalism. In looking into the concept and practice of socio-democracy, this study uses qualitative methods and literature. Various reading materials related to this topic were reviewed and then became material for research analysis. Sukarno's thoughts on socio-democracy and Manuel Castells on network society are two examples of thoughts. Those provide the key frame of this paper. The purpose of this article is to describe the two big challenges faced by this nation, i.e., liberal democracy and religious fundamentalism. This article assesses or even anticipates whether those two big challenges tear the nation apart going into the next decades.
Communication Style of Imigrant Dai in Da’wah Ummi Kulsum; Bobby Rachman Santoso
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1180

Abstract

Islam is the religion with the largest percentage in Indonesia. This majority makes Indonesia home to many dai, each with their own styles and ways. In addition to local preachers, there are dai who come from abroad, namely Sheikh Ali Jaber. He preaches by paying attention to local wisdom and tolerance. Sheikh Ali Jaber, who comes from Arabia, has a large number of ma'du in Indonesia. The popularity of his da'wah is because Sheikh Ali Jaber has a unique da'wah method compared to local dai in Indonesia. However, he had become a controversy since after the stabbing incident by someone while da’wah. This study uses qualitative research with a library research approach to reveal the communication style and implications of Sheikh Ali Jaber's da’wah. The primary data used are writings, social media, news, and journals about Sheikh Ali Jaber. The results showed that in delivering his da'wah, Sheikh Ali Jaber used Qaulan Layyinan, Qaulan Kariman, and Qaulan Balighan. While the da'wah is delivered by means of Hikmah, Mauidhah Hasanah, and Mujadalah, The community considers that the da'wah carried out by Sheikh Ali Jaber is moderate, reflects peace, and is polite (it does not take sides with organizations or da'wah institutions). Sheikh Ali Jaber in carrying out his da'wah is more open and also assimilate to all Muslim circles without distinguishing ORMAS and other religious sects.
Analisis Framing pada Pemberitaan Pengaturan Pengeras Suara Masjid di Media Online Akurat.co Muhamad Ibtissam Han; Muhammad Fatih; Wahab Nur Kadri
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1190

Abstract

Munculnya regulasi pengaturan penggunaan pengeras suara di masjid tampak menimbulkan banyak polemik, khususnya ketika adanya pernyataan dari Ketua Menteri Agama Yaqut Cholil Qoumas. Polemik ini tentu banyak mendapatkan sorotan dari berbagai media berita dengan cara pemberitaan yang sesuai dengan ideologi dan kepentingan media. Setiap teks berita yang terdapat dalam media cetak, maupun online merupakan hasil konstruksi dengan cara membingkai sudut pandang suatu peristiwa. Penelitian ini bertujuan untuk mengetahui konstruksi berita akurat.co mengenai aturan Menteri Agama tentang pengeras suara di masjid. Bagian apa saja yang akan dihilangkan dan ditonjolkan oleh Akurat.co untuk menyampaikan realita berita yang telah dikonstruksikan. Penelitian ini menggunakan paradigma konstruksivisme dengan metode analisis framing media model Zhong Dang Pan dan Gerald M. Kosicki. Model analisis framing ini terbagi dalam empat stuktur analisis, yaitu: struktur suntaksis, struktur skrip, struktur tematik, dan struktur retoris. Penelitian ini menemukan adanya pembingkaian berita yang mengarah pada unsur keberpihakan media akurat.co pada aturan kemenag tentang aturan pengaras suara di masjid. Konstruksi realitas dalam teks berita yang dilakukan oleh media akurat.co dilakukan sebagai usaha untuk mengarahkan opini publik bahwa pernyataan Yaqut Cholil Qoumas sebagai ketua Menteri bukanlah untuk membandingkan suara adzan dan suara gonggongan anjing, namun sebagi permisalan bahwa suara yang keras dapat mengganggu toleransi dalam kehidupan bermasyarakat.
Analisis Wacana Kritis Konten Youtube Caknun.com pada Playlist Jurnal Medsos dan Rahmatan Lil’alamin Romeli; Luthfi Ulfa Ni’amah
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1191

Abstract

This study seeks to explain Cak Nun's da'wah messages related to social media. The approach used is the theory of critical discourse analysis modeled by Teun A. van Dijk which describes three levels, namely text content, social cognition, and social context. The results of the study explain that Cak Nun invites all people to be wise in using social media and to be able to use social media properly to foster grace for all mankind. This starts with self-applied behavior or attitude of responsibility and awareness in using it so that it can spread benefits to others. Social media can greatly influence humans to obtain thoughts about religion through da'wah content on social media. With this, the use of social media for good can make it one of the tools to compete in terms of goodness to create a harmonious society and one form of creating world peace.
Propaganda Pemberitaan Jokowi pada Pemilu 2014 di Majalah Tempo dalam Perspektif Ideologies And Power Marini Marini; Nurlaillah Sari Amallah; Andi M. Faisal Bakti; Makroen Sanjaya
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1192

Abstract

Tempo magazine is one of the media that is in the line of 'loving' Jokowi. Tempo Magazine doubled Jokowi in the 2014 election as a modest man and a hobby of blusukan. This is based on the total duration, frequency, and tendency of the object of the news to Jokowi. Jokowi's image, which was initially positive, especially during the 2014 presidential election campaign, immediately changed after Jokowi became president in the news of Tempo Magazine. This was proven by Tempo Magazine supporting Jokowi during the 2014 presidential election because it was based on his ideology that Prabowo Subianto was a human rights criminal. In the 5-11 August 2013 edition of Tempo Magazine, they gave the title “Suddenly Jokowi” with a picture of Jokowi singing in pause. This tendency is a form of the failure of Tempo Magazine to become a balanced media. Tempo magazine chose issues, used angles, and published 11 out of 20 total Main Reports using the glittering generalities propaganda technique. The theory used is from Branston and Stafford (2003: 117-133) namely marxist approaches, post-marxism and critical pluralism, and discourses and lived culture. The relevant concepts are mukhtalif, kabilah, dan al-hadarah. Tempo Magazine's reporting sparked polarization, as seen from the concentration in political currents and ideology. The existence of this news as a political message that is more effective in raising issues to the public.
The Challenges of Pancasila Socio-Democracy in The Era of Networked Society: Liberal Democracy and Religious Fundamentalism Toto Sugiarto; Naupal Asnawi
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1193

Abstract

Socio-democracy, along with this writing style, is in the heart of the nation of Indonesia which is the key essence of Pancasila. The fundamental philosophical values of Indonesia’s socio-democracy is a typical democracy of the Indonesian nation. This socio-democracy is part of the Pancasila ideology. The socio-democracy, in Pancasila, was introduced by Sukarno, the first president of Indonesia to face and respond to two major challenges, market fundamentalism, and religious fundamentalism. Market fundamentalism values increased individual satisfaction at the expense of society and public service, and put monetary reward as the only measurement. The socio-democracy wants to go against this while paving the way for shared values and shared prosperity. Religious fundamentalism refers to a closed and exclusive religious interpretation and practice of faith which alienates common and shared life and wants to force all people to be under this practice. The socio-democracy wants to build a platform for all to be happy and shares public life, and this avoids the trap of religious fundamentalism. In looking into the concept and practice of socio-democracy, this study uses qualitative methods and literature. Various reading materials related to this topic were reviewed and then became material for research analysis. Sukarno's thoughts on socio-democracy and Manuel Castells on network society are two examples of thoughts. Those provide the key frame of this paper. The purpose of this article is to describe the two big challenges faced by this nation, i.e., liberal democracy and religious fundamentalism. This article assesses or even anticipates whether those two big challenges tear the nation apart going into the next decades.
Communication Style of Imigrant Dai in Da’wah Ummi Kulsum; Bobby Rachman Santoso
El Madani : Jurnal Dakwah dan Komunikasi Islam Vol. 4 No. 01 (2023): El Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Dakwah Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/elmadani.v4i01.1194

Abstract

Islam is the religion with the largest percentage in Indonesia. This majority makes Indonesia home to many dai, each with their own styles and ways. In addition to local preachers, there are dai who come from abroad, namely Sheikh Ali Jaber. He preaches by paying attention to local wisdom and tolerance. Sheikh Ali Jaber, who comes from Arabia, has a large number of ma'du in Indonesia. The popularity of his da'wah is because Sheikh Ali Jaber has a unique da'wah method compared to local dai in Indonesia. However, he had become a controversy since after the stabbing incident by someone while da’wah. This study uses qualitative research with a library research approach to reveal the communication style and implications of Sheikh Ali Jaber's da’wah. The primary data used are writings, social media, news, and journals about Sheikh Ali Jaber. The results showed that in delivering his da'wah, Sheikh Ali Jaber used Qaulan Layyinan, Qaulan Kariman, and Qaulan Balighan. While the da'wah is delivered by means of Hikmah, Mauidhah Hasanah, and Mujadalah, The community considers that the da'wah carried out by Sheikh Ali Jaber is moderate, reflects peace, and is polite (it does not take sides with organizations or da'wah institutions). Sheikh Ali Jaber in carrying out his da'wah is more open and also assimilate to all Muslim circles without distinguishing ORMAS and other religious sects.

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