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Syams: Jurnal Kajian Keislaman
Published by Institut Agama Islam Negeri Palangka Raya
ISSN : 27471152     EISSN : 27750523     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education Languange, Linguistic, Communication & Media
Syams: Jurnal Studi Keislaman promotes multidisciplinary approaches to Islam and focuses on seven main topics; (1) the Qur’an and hadith, (2) Da’wah/Communication/Media, (3) Psychology/Counseling, (4) Theology (Kalam), (5) Philosophy, (6) Mysticism (Tasawwuf), and (7) Islamic History/Culture. All submitted papers are subject to double-blind review process.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 79 Documents
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Makna ‘ Safitri, Anisa
Syams Vol 4 No 1 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i1.9922

Abstract

The Qur
Makna Kenabian dalam Tafsir Ath-Thabari Zulaiha, Siti
Syams Vol 4 No 1 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i1.9923

Abstract

Prophethood is a grace given to Allah SWT chosen man called a prophet. MostMuslims know that there are 25 prophets who must be trusted and believed in theirprophethood. Ibn Jarir Ath-Thabari's interpretation of Tafsir Ath-Thabari makesno explicit mention of the prophethood of Dzulkifli. Prophetic in Arabic isnubuwwah which has the origin of the word naba'a (news). Prophetic is someone whoconveys news and information from Allah Almighty. The news that was conveyedwas mostly related to the same thing. So in the story of Khidir in QS al-Kahfi, somescholars call him a prophet. Whereas in the tafsir ath-Thabari, Khidira believed andtaught him about the unseen (ghaib). Therefore, the author tries to emphasize thereality of diversity in interpreting prophethood. This research is a literature researchthat uses Hans-Georg Gadamer's hermeneutic analysis. Using this analysis, theauthor found that tafsir Ath-Thabari was written in the phenomenon of people notunderstanding the Qur'an well. The result of the fusion between the two horizons is:prophetic according to ath-Thabari is something that Allah gave to His chosen mansent for man with bright evidence from the Qur'an and hadith. In the modern-era, noone can be a prophet. The prophetic period has closed with the prophethood ofMuhammad SAW. Even more so with the convenience that can be obtained in thepresent time of sophistication of digital.
Perjuangan Haji Agus Salim bagi Kemerdekaan Indonesia Muria, Muria; Bahadin, Muhammad Irvan
Syams Vol 4 No 1 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i1.9924

Abstract

This study investigates the role and contribution of an Indonesian nationalist anddiplomat named Haji Agus Salim in the Indonesian independence movement in the 20thcentury. In this abstract, their background, activities and influence in Indonesia's struggle togain independence from colonialism are discussed. Intellectual, politician and diplomat HajiAgus Salim was active in the Indonesian national movement. He was born in Kota Agung,South Sumatra, on October 8 1884. He studied in Mecca, Egypt and the Netherlands.Haji Agus Salim supported Indonesian independence through many political and diplomaticactivities.
Pendidikan Islam di Kesultanan Turki Usmani, 1300-1922 M Fitriasari, Mufida
Syams Vol 4 No 1 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i1.9925

Abstract

Education as a dimension of the development of a nation, during the Ottoman era, is quiteinteresting to analyze its existence. Because behind the glory of its expansion there has beenacute intellectual lethargy. Considering that they were a military nation, the Ottoman Turksfocused more of their activities in the military field, while in the field of science, they did notappear to be as prominent. For this reason, in this article, the author focuses on thedevelopment of education during the Ottoman era. This is interesting to analyze, because theOttoman Empire has carved a long history in Islamic history as a whole. Panulis wanted tosee the sides of the Ottoman Empire, which led to the rise of this kingdom amidst thedestruction of other Islamic kingdoms. The Islamic education system under the OttomanEmpire was dominated by institutions such as madrasas, kuttabs, and ribaths. Madrasahsare the main centers of learning, which not only teach Islamic sciences, but also generalsciences such as mathematics, astronomy and philosophy. The Islamic education curriculumat that time was also comprehensive and integrated. This research uses a type of libraryresearch (Library Research) with descriptive methods and a historical approach. Researchersuse data collection techniques with documentation techniques, namely reviewing librarysources such as journals, educational books, history books and other relevant sources. Thisarticle discusses, describes and analyzes Islamic education in the Ottoman Empire.
Islam dan Kolonialisme Inggris pra-Malaysia dan Singapura Aprilidiani, Niken; Shafira Azzahra, Nur Dhea
Syams Vol 4 No 1 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i1.9926

Abstract

This study aims to analyze the relationship between Islam and British colonialism before thefounding of Malaysia and Singapore. The era of British colonialism in this region had asignificant impact on the development of the Islamic religion and Muslim society in the region.In this analysis, we look at the period of British colonialism from the 18th century to theearly 20th century, during which the British controlled areas such as the Malay Peninsulaand Singapore Island. The British adopted a different approach to Islam in Malaysia andSingapore. In Malaysia, the British used the existing traditional Islamic legal system, whilein Singapore, the British introduced a more secular British legal system. In the Malaysiancontext, British colonialism influenced the development of Islamic law and religiousinstitutions. The British introduced a more secular English legal system, which limited therole of Islamic law in public life. Despite this, Islam remained an important religion for theMuslim community in Singapore, and the British were not able to completely eradicate thereligion's influence. This research uses a historical approach and document analysis toinvestigate changes that occurred in religious practices and the influence of British colonialismon Islam before the founding of Malaysia and Singapore.
Makna Qarar dalam Al-Qur Laraswati, Laraswati
Syams Vol 4 No 2 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i2.9927

Abstract

In the Qur'an there are many words that have various meanings, one of which is synonymouswith a place of residence, namely qarār which can be used for a solid place, an eternal placeand the worst place. When they are in different sentences, they have different meanings. Thisis influenced by the context that surrounds it. This uniqueness motivates the author toresearch and try to analyze the meaning of qarār contained in several related verses. Based onthe background, the formulation of the problem in this study is: How does qarār in theQur'an use Muhammad Syahrur's semantic analysis? The purpose of this study was todetermine the meaning of qarār in the Qur'an from Muhammad Syahrur's semanticapproach. This research is qualitative or library research. By using descriptive-analysis/thematic methods, and using Muhammad Syahrur's semantic approach with twosteps of use, namely paradigmatic syntagmatic analysis. The results of the findings of theword qarār which means the origin of the place of residence or determination. Basedon Muhammad Syahrur's semantic analysis at the paradigmatic level compared tothe word Maskan the meaning of Qarār is a fixed place that does not move around,then at the syntagmatic level analysis it is associated with the words Makiin, ardho,Dar, Bi'sa, ma'iin, and lahaamin meaning Qarār is a solid place, namely thewomb, a place for human beings to live, namely the earth, an eternal place, namelythe hereafter, a bad place, namely hell, a high place, namely Damascus, BaitulMaqdis, Palestine, and has no foothold, then with diachronic synchronic analysis itcan be It is known that in the pre-Qur'anic period the meaning of Qarār was themost comfortable seat like sitting on a camel, during the Qur'anic period it was aplace to live, in the post-Qur'anic period or today it is a place that Allah has createdto live in it and not will move around again if it enters that place. So the word qarārwill always be connected with the vocabulary that surrounds the verse through theparadigmatic and syntagmatic relations. So that the word qarār can be understoodproperly and correctly by the reader.
‘Iddah dalam Q.S. Ath-Thalaq [65]: 1 Ambrullah, Ahmad Rasid
Syams Vol 4 No 2 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i2.9928

Abstract

Prohibition from leaving the house during the 'iddah period is an obligation thatmust be carried out by an ex-wife after divorce as stated in Q.S. Ath-Thalaq [65]: 1.Regarding the prohibition on leaving the house in Q.S. Ath-Thalaq [65]: 1 for women whoare undergoing the 'iddah period in turn becomes a problem if it is connected to contemporaryphenomena so that the discussion of 'iddah with its various rules in the Qur'ān is importantto review, especially regarding the understanding and meaning of Q.S. Ath-Thalaq [65]: 1regarding the prohibition on leaving the house for women during the 'iddah period from theperspective of the interpretation of Indonesian mufassir. This research is qualitative researchand uses library research. The data collection technique uses document study which refers tothe main document, namely the Al-Qur'ān and the tafsir books used include Tafsir An-Nur, Al-Azhar and Al-Miṣhbāḥ. Furthermore, the data analysis technique usesdescriptive-comparative methods and uses a socio-historical approach to sharpen the researchresults. The result of this research is the interpretation of Q.S. Ath-Thalaq [65]: 1perspective of Indonesian mufassir in Tafsir An-Nur, Al-Azhar and Al-Miṣhbāḥ havedifferent views where Hasbi in Tafsir An-Nur is the only person who interprets Q.S. Ath-Thalaq [65]: 1 regarding the strict prohibition of leaving the house for women who areobserving the 'iddah period, namely not allowing women to leave their house at all so thatHasbi's interpretation can be classified as a textual meaning, while Hamka in Tafsir Al-Azhar, interprets semi-textually, where Hamka is of the view that the prohibition onleaving the house for women during the 'iddah period is absolute, but the customs of a societyare taken into consideration in implementing the 'iddah rules. Furthermore, MuhammadQuraish Shihab in Tafsir Al-Miṣhbāḥ in understanding a verse of the Qur'an prioritizesthe context before going to the text, so that Quraish Shihab's interpretation of Q.S. Ath-Thalaq [65]: 1 really considers the situation and conditions of modern society, especiallytoday, so Quraish Shihab's interpretation of Q.S. Ath-Thalaq [65]: 1 is contextual.
Libas dalam Al-Qur Wati, Melda
Syams Vol 4 No 2 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i2.9929

Abstract

Penelitian ini bertujuan menganalisis makna libas dalam al-Qur
Perubahan Sosial di Pesantren Darul Amin Sampit, 1996-2022 Munandar, Haris
Syams Vol 4 No 2 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i2.9930

Abstract

The social system will be the impact of social change that occurs, so that the values, attitudesor behavior of a society also have an impact. Social change also has an important relationshipto society, norms, behavior patterns, values, and social institutions. Change is an event thatoccurs erratically according to the existing situation. Change can also be interpreted as anaction that causes events to change so that the purpose of change is to change. The objectives ofthis research are 1) To find out the social conditions of the Mentawa Baru Ketapang sub-district, East Kotawaringin Regency. 2) To find out the progress of the boarding school darulamin sampit mentawa baru ketapang sub-district, East Kotawaringin Regency. 3) To findout the social religious changes in Mentawa Baru Ketapang sub-district, East KotawaringinRegency. This research uses the Islamic historiography method with three research subjectsconsisting of leaders, teachers/teachers and the community. The data collection method usesheuristics, observation, interviews, documentation, source criticism or verification,interpretation, and historiography. The results of the study describe about 1) Socialconditions in Mentawa Baru Ketapang Subdistrict, East Kotawaringin Regency, alreadyhave very good social and religious conditions, seen from daily activities and smoothly withoutobstacles from both the government, religious leaders and the local community. 2) Theprogress of Darul Amin Sampit Islamic Boarding School in Mentawa Baru KetapangDistrict, East Kotawaringin Regency includes Musabaqah Tilawatil Qur'an, Maulid NightFestival, and soccer. 3) Socio-religious changes that occur in Mentawa Baru KetapangSubdistrict, East Kotawaringin Regency include the role of Islamic boarding schools in socio-economics, the role of Islamic boarding schools for social religion, and the role of Islamicboarding schools for education.
Sejarah Singkat Islamisasi di Tiongkok Muliati, Muliati; Hidayah, Nur
Syams Vol 4 No 2 (2023): Syams: Jurnal Kajian Keislaman
Publisher : Faculty Ushuluddin, Adab, and Dakwah Institut Agama Islam Negeri (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/js.v4i2.9931

Abstract

This article provides a comprehensive overview of the Islamization in Tiongkok, highlightingthree main aspects: the history of Islam in Tiongkok, the dynamics of Islam in Tiongkok,and the development of the Muslim community in Tiongkok. Historically, Islam enteredTiongkok in the 7th century through Arab and Persian merchants. The Chinese Muslimcommunity, known as the Hui, has existed for centuries and has become an integral part ofChinese society. Several Chinese dynasties, such as the Tang and Yuan dynasties, had strongIslamic influences and protected the rights of Muslims. In the dynamics of Islam inTiongkok, the article notes that Islam has experienced ups and downs, with periods oftension and intolerance, particularly during the Cultural Revolution. However, since thereform and opening-up of Tiongkok in the 1970s, religious life has improved, and Muslimshave more freedom. The Chinese government currently recognizes Islam as one of the officialreligions and seeks to maintain ethnic and religious stability. Meanwhile, the development ofthe Muslim community in Tiongkok shows that the Muslim population is estimated to be 23million, or around 1.8% of Tiongkok's total population. The Muslim community isscattered throughout Tiongkok, with the largest populations in Xinjiang, Ningxia, Gansu,and Qinghai. Chinese Muslims have contributed to Tiongkok's economic and socialdevelopment, but they also face challenges such as security issues, human rights, and culturalintegration. Overall, this article provides a comprehensive picture of the Islamization inTiongkok, tracing the history, dynamics, and development of the Chinese Muslimcommunity, which has become an integral part of Chinese society and economy.

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