IBDA': Jurnal Kajian Islam dan Budaya
IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.
Articles
290 Documents
<![CDATA[LOCAL WISDOM OF “MALAMANG AND MANJALANG MINTUO†IN THE PERSPECTIVES OF CULTURE, SOCIAL, AND RELIGION IN MINANGKABAU WEST SUMATERA ]]>
<![CDATA[Yusutria Yusutria]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v18i2.4002
<![CDATA[The tradition of “Malamang and Manjalang Mintuo†is a tradition in Minangkabau, West Sumatra. The tradition has beenshifted with the changing times and began to be abandoned by youngers generation due to the influence of modernization. While the tradition initially has cul- tural and religious values contained in it based on cultural, social and religious life perspectives. The goals of cultural, social, and religious values are contained. As for the results of this research, it is found that values which are contained in cultural, social, and religious perspectives are historical cultural preservation due to the spread of Islam and a teaching to always do good thing such as charity; the building of friendship rela- tion among the societies; the introduction of halal food and teaching to have a great communication adjusted with the place and interlocutor; and give thanks and for wishing of blessing and salvation from God.]]>
<![CDATA[DHAMMONG : A RAIN RITUAL IN MADURA (A STUDY ON ITS HISTORY, FUNCTION, AND HISTOR ORY SIMBOLIC MEANING) ]]>
<![CDATA[Nor Hasan]]>;
<![CDATA[Edi Susanto]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v18i2.4036
<![CDATA[This article attempted to trace the existence of Dhâmmong tradition in the following scopes, namely: (1) Madurese perception against Dhâmmong , (2) the function and symbolic meaning of Dhâmmong in human life, and (3) the efforts of the Madurese community to preserve the Dhâmmong tradition. Through a descriptive phenomenological analysis, this study revealed that Dhâmmong is a hereditary tradition carried out by the Madurese community, it is urged by the community’s anxiety caused by the long dry season (némor lanjheng). Dhâmmong functionsas a means for salametan, paying respect for the ancestors, strengthening human relations (silaturrahim ), Bhek Rembhek, and nguri berkah (the fertility of the earth). The offerings and mouth-music by imitating the sounds of animals represent a strong desire and wishof the community for the immediate rainfall that could pour out blessings for the community. Hence, the community’s efforts to preserve Dhâmmong are: (1) introducing and involving the younger generation in the ritual, and (2) setting and changing the time sequence of Dhâmmong implementation from night to daytime.]]>
<![CDATA[Acculturation Between Islam with Local Culture in Muslim Minority: The Experience from Pakpak-Dairi, North Sumatra ]]>
<![CDATA[Maimanah Angkat]]>;
<![CDATA[Katimin Katimin]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4119
<![CDATA[This article discusses of acculturation between Islam and local culture in the Pakpak-Dairi community. The contact between the two cultural elements does not negate each other but is accommodative. This paper shows that Pakpak Dairi’s current culture results from long acculturation between cultures, namely ancestral traditions, Hindu-Buddhist, and Christian. The research findings confirm that the politics of Islamic acculturation is reflected in various traditional ceremonies and other cultural expressions. Religious and traditional leaders play a role as agents in the acculturation process received of Islam. This process also contributes to the realization of social harmony in the Pakpak-Dairi community]]>
<![CDATA[Cultural and Religious Identity: The Development of Muslim Community at Lembah Baliem “Wamena Papua” ]]>
<![CDATA[Helmawati Helmawati]]>;
<![CDATA[Rudihartono Ismail]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 2 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i2.4153
<![CDATA[Islam is the second-largest religion in the world, while in Indonesia Islam is the majority religion adopted by people in Indonesia. However, in some islands such as Papua, Islam is still a minority. This study focused to describe cultural and religious identity especially the Muslim community at Lembah Baliem “Wamena-Papua”. The data on this field research was collected by observation (participative observation) and interview. For cultural anthropology, the research phase in collecting data consisted of observation, recording, verification, and description facts of Muslim Society in Wamena. The focuses of this discussion are the history of the entrance of Muslim in Wamena, how the development of the Muslim community, and how the identity of religion and culture of Muslim community in Wamena.]]>
<![CDATA[Tracing The Khalwatiyah Order in The Tolitoli Regency Central Sulawesi ]]>
<![CDATA[Saude Saude]]>;
<![CDATA[Hamka Hamka]]>;
<![CDATA[Kasmiati Kasmiati]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4164
<![CDATA[This article discusses the history and process of transmitting the Khalwatiyah’s teachings in the Tolitoli Regency, Central Sulawesi. Researchers will examine problems with a socio-cultural-historical approach. The results indicate that The Khalwatiyah order that developed in Tolitoli is the Khalwatiyah Samman Order. This tariqa has entered Tolitoli since 1954, brought for the first time by Ambo Eko, a member of The Khalwatiyah order from South Sulawesi. This tariqa first spread in the village Bangkir located at The southernmost Tolitoli Regency. In the following period until the 1990s, this tariqa experienced significant development in the two districts, Galang and Lampasio, and then declined]]>
<![CDATA[The Effect Of Hamzah Fansuri's Mystical Thought To The Muslim Intellectual Tradition In The Archipelago ]]>
<![CDATA[Fuad Mahbub Siraj]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 2 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i2.4170
<![CDATA[This discussion aims to explain further the effect of Hamzah Fansuri's mystical thought to the muslim intellectual tradition in the archipelago. This research is a library research using a historical approach to obtain data and conducting content analysis. This research show that Hamzah Fansuri was the first in the Archipelago who wrote on mystical thoughtin a systematic form that had roots in a strong scientific approach and pure of deviation and perfect in reference to Arabsources. From the works of Ḥamzah Fanṣūrī, we can see his mystical style of writing which had a distinctive character, in contrast to other Fansuri's who lived in the past. Although the influence of wahdah al-wujud was still strong, Hamzah Fansuri was able to transform the term in Arabic into Malay, so it could be understood by people who were unable to speak Arabic. Hamzah Fansuri provided new technical concepts in Malay; he has made the language fully adequate to discussthe doctrines of philosophical and metaphysical thought formulated by previous Sufis. Hamzah Fansuri is not only as the originator and pioneer of Sufism wujudiyah in the archipelago, but also as laying the foundations of Islamic studies and integration of Islam and culture.]]>
<![CDATA[Nationalism and Maulid Tradition: Internalizing Nationalism Values to Madurese Muslim Community ]]>
<![CDATA[Siswanto Siswanto]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4183
<![CDATA[The diversity of cultures, races, ethnic groups, and religions has great potential to cause conflict. This condition indicates that the nationalism values of in the community decreased. This research examines the internalization of nationalism values through the maulid tradition for jamaah Majlis Maulid wa al-Ta’lim Riyadlul Jannah Madura. By using a qualitative approach with a phenomenological type, this study found that nationalism has an important meaning for the jamaah in building a peaceful life, strengthening brotherhood among the community and maintaining the integrity of NKRI. Internalization of the value of nationalism in the maulid tradition is done by reading the shalawat simth aldurar and chanting nasyid contained these values. The spirit of nationalism is seen in maintaining akhlak in following the shalawat readings, mutual respect, and a sense of belonging to the majlis and the caring attitude of the jamaah in helping others in the social activities]]>
<![CDATA[The Shift in The Tradition of Islamic Education in Indonesia from The 19th Century to The Early 21st Century ]]>
<![CDATA[Saefudin Saefudin]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4391
<![CDATA[This paper examines the Indonesian Islamic education tradition from the 19th Century to the early 21st Century. The data in this paper were obtained from written sources as well as several previous studies. The results reveal that the Islamic education tradition begins with religious recitation, which is taught individually (not collectively or in a classical system) in a teacher’s house, langgar, or surau. The relationship pattern between Islamic (pesantren-madrasah) and the regular education system is associated with Indonesia’s Islamic education system development. This pattern occurred in the 19th to the beginning of the 21st Century and is divided into two episodes. During the first two centuries (19th and 20th centuries), the Islamic education system (religious sciences organized by individuals, organizations, or government institutions) was still differentiated (convergence or synthesis) from the ordinary school education system (general sciences). At the beginning of the 21st Century, the relationship between the two education systems has indicated knowledge integration, although it is still minimal. So far, it has been rigidly divided between “religious sciences†on the one hand and “general sciences†on the other, leading to an integrated knowledge discourse. If this pattern is desired, an Islamic boarding school for higher education will be created. In which “general knowledge†is given during the day, and “religious knowledge†(Al-Qur’an and Kitab) is taught in the evening. This tradition has become a model for curriculum synthesis between the religious sciences and the general sciences to form the Islamic higher education institution.]]>
<![CDATA[Representation of Middle Eastern Islamic Locality in Video Games ]]>
<![CDATA[Adhitya Mohammad Maheswara]]>;
<![CDATA[Nur Fatwa]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4427
<![CDATA[This article analyzes the depiction of Middle Eastern Islamic locality in video games that has a bad image. This research uses qualitative research method and a literature study approach. It reveals the representation of the Arab world and Muslims in video games developing after the September 11 attacks. The representation had significant impacts on Muslims around the world. It can damage the positive image of Islam and Muslims in the world community. The representation of Muslims in video games, such as in Call of Duty: Modern Warfare 2 and Kuma/ War, uses stereotypes in Western societies. Muslims appear to be terrorists and live in a country that seems isolated]]>
<![CDATA[Islamic Tradition and Religious Culture in Halal Tourism: Empirical Evidence from Indonesia ]]>
<![CDATA[M. Sugeng Sholehuddin]]>;
<![CDATA[Munjin Munjin]]>;
<![CDATA[Hendri Hermawan Adinugraha]]>
<![CDATA[ IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto ]]>
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DOI: 10.24090/ibda.v19i1.4470
<![CDATA[Indonesia as a country with the largest Muslim population in the world, Indonesia also has a lot of cultural and traditional potential that can be elaborated in halal tourism attractions. This study aims to describe Islamic tradition and religious culture in halal tourism in terms of empirical evidence from Indonesia. This research is a qualitative study using the literature (literature) from previous studies. The library research procedure in this research begins in detail with the selection of topics, then explores information, determines the focus of research, collects data sources, reads data sources, makes research notes, processes research notes, and ends with drawing conclusions. Data collection techniques in this study used editing, organizing, and finding. Data analysis in this study used deductive and interpretative methods. The results show that Islamic tradition and religious culture in the halal tourism industry has a very important role in the halal tourism industry. These two elements are the main attraction in the attraction of halal tourism destinations in In- donesia. Tourists can learn and feel about Islamic tradition and religious culture in halal tourism packages that have religious and kindness values. The integration of Islamic tradition and religious culture in halal tourism is allowed in Islam as long as it does not conflict with Islamic law.]]>
