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Abdul Wachid BS
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Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia
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IBDA': Jurnal Kajian Islam dan Budaya
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 16936736     EISSN : 24775517     DOI : https://doi.org/10.24090/ibda
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 295 Documents
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Sirih Pinang as a Cultural Path to Forgiveness in the Arab-Malay Community of Jambi Nofrianda, Rion; Iranda, Agung; Fadzlul, Fadzlul; Francisca, Francisca; Akbar, M. Fikri Dzacky; Firnanda, Melsa; Nadia, Nadia; Maidah, Nur
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 23 No. 2 (2025): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v23i2.14880

Abstract

This study explores the meaning of forgiveness within the sirih pinang tradition as a cultural mechanism for conflict resolution in the Arab-Malay community of Seberang, Jambi City. Using a qualitative phenomenological method, the research examines the lived experiences of a traditional leader and a family member of a conflict perpetrator. Data were gathered through semi-structured interviews and analyzed using Interpretative Phenomenological Analysis (IPA). Findings reveal nine key themes, including symbolic meanings, ritual functions, stages of reconciliation, and the interplay between customary and formal law. The tradition emphasizes sincerity, moral responsibility, and mutual agreement, expressed through cultural symbols such as white cloth and ritual offerings. However, this study is limited by the small number of participants and its focus on a specific cultural setting, which may affect the transferability of the findings to other communities or conflict contexts. Despite these limitations, the study highlights sirih pinang as a culturally embedded form of forgiveness both social and spiritual rooted in local wisdom and communal values.
Begawe Merariq as a Cultural–Religious Institution: Gender Roles and the Integration of Islamic Values in Sasak Wedding Traditions Sri, Sri Rejeki; Rihal Jayadi; Azwar, Wahyu; Baiq Hapipah
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 23 No. 2 (2025): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v23i2.15030

Abstract

This study aims to examine the Begawe Merariq tradition of the Sasak community in Lombok by analyzing the integration of Islamic values and the gendered division of roles within the ceremonial process. The research focuses on how men’s and women’s roles are structured, legitimized, and sustained through customary norms and religious principles. The research employs a descriptive qualitative approach to explore social realities as they occur within the community. Data were collected through direct observation, in-depth interviews, and documentation. Informants were selected using purposive sampling, involving traditional leaders, community leaders, youth leaders, and male and female chefs who actively participate in Begawe Merariq activities. Primary data were complemented by secondary data obtained from relevant scholarly literature. Data analysis was conducted using the interactive model developed by Miles and Huberman, which encompasses data collection, data reduction, data display, and conclusion drawing. The study's results indicate that Begawe Merariq functions as a cultural and religious institution that structures collective participation and strengthens social cohesion. Men mainly undertake public decision-making, coordination, and physically demanding tasks, while women play strategic roles in preparation, hospitality, and consumption management at later stages of the ceremony. This complementary division of labor is rooted in Sasak customs and Islamic ethical values, enabling the tradition to sustain cultural continuity amid social change.
Digital Transformation and Cultural Preservation: Virtual Reality (VR)-Based Gamelan Interaction in Ba-li, Lombok, and Yogyakarta Chamami, M Rikza; Nafis, Muhammad Muntahibun; Dewi, Ratna Kumala; Mu'azzaz, Nisrin; Mohamad Aris Murtadho; Desi Dwi Anissa; Chasanatul Mardiyah; Syahma Laudza’i Rasyidah Shofina Ali
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 23 No. 2 (2025): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v23i2.15197

Abstract

Digital transformation has brought new challenges and opportunities in cultural preservation in Indonesia, particularly through the application of Virtual Reality (VR) technology to the Gamelan tradition in Yogyakarta, Bali, and Lombok. This study highlights the urgency of cultural revitalisation and the transmission of traditional Gamelan values, which are increasingly being eroded by modernisation and changes in the lifestyles of the younger generation. Applied a qualitative approach and Design-Based Research (DBR) methods, this study examines local wisdom, structure, and the function of Gamelan through the Ethno-Stream model framework, which integrates science, technology, religion, engineering, art, and mathematics. Data were obtained through in-depth interviews with expert informants, Gamelan maestros, and cultural observers, as well as multimedia documentation. The study's results demonstrate that the development of an interactive VR-based Gamelan model has successfully increased cultural engagement and appreciation among the digital-native generation, thereby expanding the scope of learning across social, spiritual, and cultural domains. Analysis shows that immersive learning experiences through VR can bridge the generational gap in tradition and strengthen the global relevance of local culture. In conclusion, the integration of VR in Gamelan preservation can be an effective solution to enhance cultural identity, encourage multidisciplinary education, and build a sustainable model for cultural revitalisation in the digital age.
Identity and Muslim Solidarity in French Literature: A Sociological Study of Qu’Allah Bénisse La France by Abd Al Malik sunahrowi, sunahrowi
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 23 No. 2 (2025): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v23i2.15316

Abstract

This study aims to examine Islam sociologically with the point of view of Durkheim about mechanical and organic solidarity, race, religion and morality. Mechanical solidarity arises because of the similarity of fate, conditions, and challenges encountered. Race and religion are a reinforcement that binds between their fellow mothers while morality is related to beliefs, and sentiment from the majority, as well as the ability to survive in the midst of French social life. Islam in France is an interesting factor to study, not only related to the facts as the second largest religion (8-9 %) but also about the conditions faced by Muslims there. Literary works provide other alternatives to see the social reality. Qu ‘Allah Bénisse La France gave a picture of the struggle of minorities and immigrants in France. They are faced with the challenges of identity and at the same time differences in identity. One side, they must carry out their obligations as a Muslim and the other, they must adapt to different social norms and life. This study chose the theoretical approach in the form of material and non-material concepts. Data in this study is in the form of words and sentences related to research topics.
Ethical Credibility Over Doctrinal Supremacy: Nurcholish Madjid's Framework for Managing Intra-Muslim Tension in an Urban Indonesian Community Novianto, Fauzan Akbar; Nawawi, Fuad; Gunawan, Indra
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 23 No. 2 (2025): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v23i2.15404

Abstract

This study shifts the focus of religious moderation discourse from abstract interfaith conflict to subtle intra-Muslim fragmentation at the grassroots level. Centered on the case of Teratai Putih, East Jakarta, it explores the symbolic boundaries and doctrinal tensions between two mosques representing traditionalist and reformist orientations. Employing a qualitative case study through interviews, field observations, and document analysis, the research applies Nurcholish Madjid’s framework to analyze how ethical substance overrides formalistic piety in shaping communal trust. The findings reveal a critical anomaly: worshippers transcend theological divisions to contribute zakat and donations to institutions that demonstrate higher ethical credibility and transparent management. This phenomenon affirms that Ethical Credibility has surpassed Doctrinal Supremacy as the primary currency of communal trust. Conceptually, the study advances the paradigm of religious moderation by redefining legitimacy from Creed Legitimacy to Credibility Legitimacy, resonating with Madjid’s vision of an inclusive and ethically grounded Islamic community.

Page 30 of 30 | Total Record : 295

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