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Jurna Ilmiah Hukum Keluarga Islam
Published by Universitas Islam Malang
ISSN : -     EISSN : 26558831     DOI : 10.33474
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
ikmatina adalah Jurnal online prodi Ahwal Syakhshiyyah Fakultas Agama Islam Universitas Islam Malang terdaftar e_issn 2655-8831 . Karya-karya, kajian, penelitian, serta keilmuan dibidang Hukum Keluarga dan Peradilan Islam (Hukum Islam) dimuat dalam bagian jurnal. pengembangan keilmuan terkini dibahas dalam beberapa kajian berkala. Penerbitan jurnal dalam satu tahun sebanyak tiga kali. Dengan media jurnal online berusaha menyebarluaskan hasil pengembangan dan penelitian terkait objek hukum peradilan untuk kemanfaatan masyarakat. Keberadaan jurnal Hikmatina juga mendukung terwujudnya visi misi UNISMA berdasarkan Islam Ahlussunnah wal Jamaah al-nahdliyyah. peneliti dapat bergabung dengan mendaftar/register pada homepage/halaman jurnal.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 22 Documents
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Search results for , issue "Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)" : 22 Documents clear
ANALISIS YURIDIS HAKIM TERHADAP KEDUDUKAN WALI DALAM PERMOHONAN PERKARA ISBAT NIKAH (STUDI PUTUSAN PENGADILAN AGAMA KABUPATEN MALANG Nomor 0991/Pdt.P/2019/PA.Kab.Mlg) Yudha Dwi Anggono; Ahmad Subekti; Humaidi Kahari
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Marriage is a sacred event that can form the smallest unit, namely the family, in this case it has the main joint for the development of a society, nation and state. Marriage is a sacred, strong and solid agreement to live together legally. Forming a family that is eternal, polite, caring, loving, peaceful and peaceful. In Indonesia, it is regulated according to Law no. 1 of 1974 concerning marriage and the Compilation of Islamic Law (KHI). The existence of a guardian as a pillar of marriage as contained in the thoughts of Malikiyyah, Syafi'iyyah and Hanabilah. Based on the decision of the Malang Regency Religious Court Number 0991/Pdt.P/2019/PA.Kab.Mlg, there has been a rejection of the case in which the applicant did not provide a clear reason for the guardian after his father was absent, namely his grandfather, in fact his grandfather is still alive. The focus of the research in the discussion of the proposed thesis is the position of the guardian, the analysis of the judge's considerations and the solutions offered by the judge to the case number 0991/Pdt.P/2019/PA.Kab.Mlg.
STUDI KOMPARATIF PANDANGAN IMAM AL-GHOZALI DAN IBNU HAZM TENTANG ‘AZL Hamdani Romdon; Ibnu Jazari; Humaidi Kurniawati
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Islam is the religion that the majority of the population embraces the state of Indonesia, not only religion of worship, but also as a social system. Islamic law is very global in meet human needs and concerns. Islam too consider family planning issues factually and affectionate and has sponsored human plans invarious individual and social affairs, including the birth plana child.Al-Ghazali who adheres to the Islamic teachings of the Shafi'iyah madhhab in his book Ihya' 'Ulumuddin mentions that 'azl can be done without the consent of the wife. In addition to basing his argument on the hadith of the Prophet, Imam Al-Ghazali also discussed this issue from various aspects, especially from the biological aspect and the economic aspect.Unlike the case with Imam Ibn Hazm, most of his opinions are contrary to the Ulama'. Ibn Hazm who adheres to the Islamic teachings of the Zahiri school strongly opposes the implementation of the practice of 'azl on the grounds of "covered infanticide". With this statement, Imam Ibn Hazm strictly forbids the implementation of the practice of 'azl. 
TINJAUAN DALIL ‘URF TERHADAP MITOS LARANGAN PERKAWINAN ANTAR DUKUH (Studi Kasus di Dukuh Banyu Urip dan Dukuh Batokan Kab. Tulungagung) Binti Maratus Solichah; Khoirul Asyfiyak; Dzulfikar Rodafi
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

The writing of this research is based on the background of Javanese traditional traditions in terms of the prohibition of inter-hamlet marriages that occur in the Banyu Urip hamlet and the Batokan hamlet of Tulungagung Regency. Local people believe that if you violate it, you will get misfortune or disaster that will hit your family. This prohibition tradition is not listed in the Qur'an or Hadith. The focus of the research problem focuses on how to respond, the process of socializing the inheritance of myths and a review of Islamic law. In this case, the researcher used purposive sampling technique to collect informants, in-depth interview data collection techniques and documentation, then checked using condensation, presentation, analysis and verification techniques. The results of the study indicate that the tradition of prohibiting inter-marriage including superstition with 3 perspectives there are those who believe and obey, doubt but obey and do not believe in the existence and rules of tradition. Furthermore, socialization is formed through the process of externalization, objectivation and internalization. Finally, in terms of the argument of 'urf, the tradition is classified as 'urf sahih because it has fulfilled the conditions that make 'urf still enforced.
RASIO LEGIS DISPENSASI USIA PERKAWINAN DALAM UNDANG-UNDANG NOMOR 16 TAHUN 2019 TENTANG PERUBAHAN UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN Farchan Anas; Fathurrahman Alfa; Humaidi Kahari
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Marriage is an inner and outer bond between a man and a woman as a happy and eternal husband and wife based on the One Godhead. This has been regulated in Law Number 16 of 2019 concerning marriage, which regulates marriage, one of which is the minimum age limit for marriage. However, this study focuses more on the ratio of the legal age of marriage dispensation according to the law. This study presents the problems and views that are studied in concepts and behavior in social life, namely qualitative research with descriptive research. Data collection techniques used are observation, interviews, and documentation. Based on this research, the results of the study show that, first, the age dispensation according to the Marriage Law is someone who wants to get married but is less than 19 years old. when the bride is not of that age, she can apply for dispensation to the religious court. Two, the comparison of this marriage law is, the difference in the minimum age limit for marriage of prospective brides from 16 years to 19 years as stated in article 7 paragraph (1) but this change has caused a lot of polemics in the community.
PENDAPAT HAKIM MENGENAI EFEKTIFITAS UNDANG-UNDANG NOMOR 16 TAHUN 2019 PASAL 7 TENTANG DISPENSASI NIKAH DI PENGADILAN AGAMA KABUPATEN MALANG KELAS 1A Muhammad Fauzul Adhim; Ach. Faisol; Moh. Muslim
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

This research explains the effectiveness of Law No. 16 of 2019 article 7 About marriage dispensation in The Religious Court of Malang District Class 1A and this research aims to find out how the application of Law No. 16 of 2019 article 7 about the dispensation of marriage and whether or not this Law has been effective. This study uses a qualitative research type with an empirical juridical approach. The results of the study showed that Law No. 16 of 2019 article 7 has not been effectively implemented due to the submission of marriage dispensation in the Religious Court of Malang District Class 1A increased after the enactment of Law No. 16 of 2019. The court has sought to enforce the law to the fullest extent possible to reject applications for marriage dispensation in trials and conduct regular socialization to the public every month in the hope of raising public awareness to comply with the rules and reduce the number of underage marriages.
ANALISIS YURIDIS TERHADAP PERTIMBANGAN HUKUM OLEH HAKIM PENGADILAN AGAMA KABUPATEN MALANG TENTANG DISPENSASI NIKAH (STUDI PENETAPAN NO. 1564/Pdt.P/2020/PA.Kab.Mlg) Mas Hadi Malik Al Mustofa; Ach. Faisol; Syamsu Madyan
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

A judge in deciding a case must include considerations in the determination or decision that is produced. Legal considerations are also required in the case of a marriage dispensation application. This study aims to describe how a judge considers a marriage dispensation application submitted to the Malang Regency Religious Court to be granted or rejected. Also to find out how the juridical analysis of the determination resulted from these considerations. This research was conducted using qualitative methods. The results obtained by the researcher that the legal considerations by the Malang Regency Religious Court judges on the application for marriage dispensation are judges in handling marriage dispensation cases based on Supreme Court Regulation Number 5 of 2019. By referring to PERMA, it was found that the applicant was worried about the occurrence of something prohibited by religion if the child is not immediately married, because the applicant's child has been engaged to his partner for 2 years. The judge considered that both of them were ready to build a household, and if the marriage was not carried out immediately it would cause greater harm. The stipulation given also has basic legal values including legal certainty, justice, and benefit both to the parties concerned and to the community.
PADA PROSES PERNIKAHAN MASYARAKAT SUKU SASAK DALAM PERSPEKTIF ANTROPOLOGI HUKUM (STUDI DI DESA GONDANG, KABUPATEN LOMBOK UTARA) Ahmad Gautsul Anam; Ach. Faisol; Syamsu Madyan
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Marriage is something that is very sacred in human life to unite two different people. Besides being believed to be sacred, marriage is a sunnah practice that is carried out in addition to carrying out descendants, it is also a form of worship. There are various kinds of traditions in the marriage process carried out in order to achieve the fabric of love and affection for the two people, that the marriage process is carried out with the demands of religious law and in a tradition that becomes a habit carried out by the local community in carrying out the marriage. The tradition is preserved and made a habit because it can become the identity of a region, and how the provisions of an area to overcome this. As with the marriage tradition found in North Lombok or Gondang Village in particular, that the tradition of returning home has various processes that are used as customs to obtain legal approval in accordance with applicable customary manners and cannot be separated from the guidance of Islamic teachings. So that a tradition can be preserved and made a habit in recognizing the identity of an area.
STUDI ANALISIS PERAN KEMENTERIAN AGAMA DALAM PENGELOLAAN ZAKAT PROFESI ASN DI KOTA BATU Khozainul Fauziah; Ibnu Jazari; Syamsu Madyan
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

This article discuss the analysis studies of the role of the ministry religion in the management of professional zakat which focuses in the ministry religion in Batu. There are two focus in this article, namely; 1. What is the role of the ministry religion in Batu in the management of professional zakat; 2. How is the system of management professional zakat for ASN in Batu. This research applies two types of research, namely, library research and analytical studies.
FENOMENA NIKAH SIRRI DITENGAH MASYARAKAT: STUDI KASUS DI DESA SEKOTONG TENGAH KECAMATAN SEKOTONG LOMBOK BARAT Sulsi Suparwadin Anwar; Ahmad Subekti; Humaidi Adi Kahari
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Sirri marriage is a legally valid marriage because it fulfills the pillars and conditions of marriage. However, because there is no written evidence in the form of a marriage certificate, it is still illegal under state law. The implementation of sirri marriages will have an impact in the future in their marital affairs in the form of child custody, property rights in the event of divorce in the future. Covering the area that the author will examine, the middle Sekotong village, Sekotong sub-district, West Lombok, there are still many marriages that are carried out in a sirri. The actions taken by the people of the village of Sekotong Tengah, Sekotong sub-district, West Lombok, must be based on the factors that cause them to carry out sirri marriages. The results of the study show that: (1) The implementation of sirri marriage is carried out according to the customs that apply in sekotong Tengah. Some of the Facts and Reasons for Sirri Marriage in Indonesian people's lives, are reality, the reasons ranging from the high cost of registering marriages to personal reasons that must be kept secret. The wedding will be held as usual, inviting many people from relatives to neighbors. The event is carried out the same as a wedding in general, except that it is not registered with the KUA. (2) The factors that cause unregistered marriages, there are many reasons why the marriage was carried out, namely: Because it was an application. To save costs and avoid administrative procedures that are considered cumbersome. Because the future wife is already pregnant out of wedlock. One of the bride and groom is not old enough to get married through KUA. (3) the impact of sirri marriage is: for the wife, it is not legal in the eyes of the law, automatically will not be able to get an inheritance from her husband and cannot also sue her husband because he is not given a living. For his son, his father's name could not be written on the birth certificate, and others would doubt if he had a real father. As for her husband, he will feel free in the eyes of the law, because there are no dependents on his wife and children.
ZONA MERAH PERNIKAHAN DINI DI MUSIM PANDEMI (Sebuah Studi Kasus di Malang Raya) Ahmad Subekti; Ulil Fauziyah
Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah)
Publisher : Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA

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Abstract

Penanganan dari maraknya pernikahan dini di Malang Raya pada masa pandemi yaitu dengan cegah cerai dini dengan cara membekali kursus pranikah kepada calon pasangan suami istri, khususnya pembekalan mental agar pernikahan tidak mudah pecah walapun diterpa masalah. Berdasarkan uraian-uraian masalah di atas maka penelitian ini berfokus pada pernikahan dini yang sedang marak terjadi di Malang Raya khususnya pada masa pandemi covid-19. penelitian ini didasarkan pada jenis penelitian lapangan (Field Reseach) yaitu penelitian tentang pernikahan dini yang mengalami peningkatan baik di Kota Malang atau Kabupaten Malang saat masa pandemi covid-19. Dengan menggunakan metode kualitatif yang dilaksanakan secara deskriptif analitis dengan menganalisis data-data Informan terdiri dari praktisi Pengadilan Agama Kota Malang, pengadilan Agama Kab. Malang serta keluarga pelaku pernikahan dini. Hasil penelitian Dalam menentukan sesorang diperbolehkannya melakukan perkawinan, ahli fiqih berbeda pendapat dalam hal syarat baligh. Menurut Imam Maliki dan Syafi’i mensyaratkan adanya aqil baligh bagi laki- laki dan perempuan dalam melaksanakan perkawinan, sedangkan menurut menurut Imam Hanafi tidak ada syarat baligh dalam perkawinan karena adanya hak ijbar. Sedangkan undang- undang perkawinan di Indonesia mensyaratkan batas minimum usia pernikahan adalah 19 tahun untuk calon mempelai laki- laki dan perempuan, meskipun pernikahan merupakan masalah pribadi yang mana seharusnya tidak perlu adanya campur tangan dari pemerintah, namun untuk menghindari pertambahan penduduk yang tidak terkontrol dan kestabilan sosial, maka pemerintah berhak untuk membuat peraturan yang berkaitan dengan masalah ini.Kata kunci: Pernikahan dini, Pandemic covid-19

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