Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

FENOMENA: Jurnal Penelitian

fenomena
Website

Published by Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

ISSN : 24603902 EISSN : 26154900 DOI : https://doi.org/10.21093

Core Subject : Religion, Education, Social,

Religion Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice

FENOMENA: Jurnal Penelitian, a peer-reviewed journal, is an interdisciplinary publication of original research on Islamic Studies. The journal aims to provide a forum for scholarly understanding and promote the process of knowledge, values, and skills. The journal encompasses research articles, original research reports, reviews, and scientific commentaries on Islamic studies, including Islamic Education and Islamic Law.

Arjuna Subject : Ilmu Sosial - Pendidikan

Articles 178 Documents

5 6 7 8 9

Pandangan Institusi Keuangan Islam Terhadap Audit Syariah Siti Maria Wardayati
FENOMENA Vol 8 No 2 (2016): FENOMENA Vol 8 No. 2, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Islamic banking in Indonesia, is growing rapidly since the issuance of policies on Islamic Banking. In order to minimize the risk of problems in the banking system, made efforts to control the use of patterns and mechanisms are getting better and is comprehensive. Audit Sharia in the Islamic financial services means the accumulation and evaluation of evidence to determine and report the level of concordance between the information and the criteria established for the purpose of Shariah compliance. Audit should be conducted by a competent and independenOleh therefore, auditors are representatives of the shareholders who want jobs (investment) them according to the laws of Islamic Shari'a.

DESAIN PENGEMBANGAN PEMBELAJARAN AKIDAH AKHLAK DI PERGURUAN TINGGI Nurul Hidayati Rofiah
FENOMENA Vol 8 No 1 (2016): FENOMENA Vol 8 No. 1, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Aqidah akhlak is one of the topics of Islamic education study program which is urgently and fundamentally importance since it explains and study the values of iman and akhlak. The values of iman and akhlak are fundamental values for student so that she/he could implement the appropriate good religious value and social value. The discussion of aqidah and akhlak becomes important in emerging the knowledge and understanding the iman, meanwhile at the same time the student enables to implement the iman values in his/her real life in the form of good akhlak. This is one of the urgencies of aqidah akhlak education which has a goal to collaborate the concept and the implementation of hablumminallah and hablum minannas fair and well. The pattern of the design and the development of aqidah akhlak teaching should be prepared and implemented well so that the teaching of it will be effective and efficient. By doing so, the goal of teaching will be achieved well.

KARAKTERISTIK KEILMUAN IAIN SAMARINDA Khojir Khojir
FENOMENA Vol 8 No 1 (2016): FENOMENA Vol 8 No. 1, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Since the era of STAIN Samarinda to IAIN Samarinda, the characteristics of Islamic studies at IAIN Samarinda has not been crystalized yet. It is an important issue, since the characteristics of Islamic studies in Islamic higher education forms the identity of its image. This study aims to describe the characteristics of Islamic studies at IAIN Samarinda and to formulate the epistemology of Islamic studies at IAIN Samarinda. This is a philosophical qualitative research. The sources of data were from the dean of faculties, the vice-dean of faculties, and the lecturers of IAIN Samarinda. The data were collected by using interviews, documentation, and the study of literature. To validate the data, the researcher used data triangulation. The data, then, analyzed through three stages, namely: data reduction, data display, and data conclusion. The data findings show that the characteristics of Islamic studies at IAIN Samarinda, particulary in the Islamic education study program, tends to implement the multiculturalism-based content. Otherwise, the epistemology of Islamic studies at IAIN Samarinda tends to use ASASI Model (Akademik Sains Islam Malaysia). The implication of this study are: 1) IAIN Samarinda should determine the identity of the characteristics of Islamic studies at IAIN Samarinda, 2) IAIN Samarinda should facilitate the formulation of the epistemology of Islamic studies at IAIN Samarinda, 3) IAIN Samarinda might formulate the concept and the implementaion of science integration both of the aspect of methodology using reflective-conceptual-tentative-problematic and the aspect of its science epistemology using the model of structure of Islamic science.

PENDIDIKAN ISLAM MULTIKULTURAL DALAM PERSPEKTIF FILOSOFIS Ma’mun Mu'min
FENOMENA Vol 8 No 1 (2016): FENOMENA Vol 8 No. 1, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Since the years 1950 of multicultural education discourse. The reason involves the issue of racism and discrimination against minority groups originating from Africa. 1970s discourse becomes stronger, such as in America, England, Germany, and others. 1980 is seen as the beginning of the emergence of multicultural educational institutions, as initiated by James A Banks et al. The idea of multicultural education is gaining momentum globally as recommended UNISCO in October 1994 in Geneva Switzerland. Among mulikultural educational thinkers of the West, like James A Banks, L. Derman-Sparks, Dawn Gill, Geneva Gay, Christine Sleeter, Peter McLaren, Donna M. Gollnick, Philip Chinn, Will Kymlica, G. Shin and P. Gorski,. Islamic thinkers who carries a lot of Islamic education multicultural issues, such as Fazlur Rahman, "Abdullahi Ahmed An-Na'im, Mohammed Arkoun, Muhammad Shahrour, Humayun Kabir, and 'Ali Shari'ati, and Mamadiou Dia. Of Indonesia, such as Mansour Fakih, H.A.R. Tilaar, Nurcholish Madjid, Azyumardi Azra, and M. Amin Abdullah. Their sincerity in spreading the idea of multicultural education must be bad sometimes, like humuman sentenced to death, was expelled from the country or convicted of apostasy by its opponents. Islamic multicultural education is a response to a variety of global discourse, especially intercultural and multicultural studies that have been developed in the United States and Erofa caused by discriminatory attitudes in the majority to the minority. As in America and Erofa, multicultural Islamic education aims to build a tolerant attitude, pluralistic, humanistic and inclusive towards fellow human beings. But not infrequently Islamic multicultural education has also become a tool for the control authorities, as happened in the world of education in Indonesia in the New Order era. This article is intended to elaborate on Islamic multicultural education in a philosophical perspective.

MENJAGA KEUTUHAN BANGSA Moh. Toriqul Chaer
FENOMENA Vol 8 No 1 (2016): FENOMENA Vol 8 No. 1, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Indonesia is a pluralistic nation (plural). Multiculturalism beckons the existence of plurality and difference. Understanding and management of pluralism and multiculturalism will generate a positive force for the development of the nation. Conversely, if it is not understood and managed properly, diversity and multiculturalism could be a destructive factor and a disaster trigger. Conflict and social violence that often occurs between groups of people are part of plurality and multiculturalism are not managed properly. Religious conflict as happened in Maumere (1995), Surabaya, Situbondo and Tasikmalaya (1996), Rengasdengklok (1997), Jakarta, Solo and Kupang (1998), Poso, Ambon (1999-2002), are not bit fatalities, but also has destroyed hundreds of places of worship (both churches and mosques) burned and destroyed. Similarly, notes of ethnics violence, such as certain ethnic violence in West Kalimantan (1933), Central Kalimantan (2000), it is needed a preventive measures as early prevention, so that such events do not recur in the future. To achieve this goal, inclusive-instrinsic understanding of religion.. Borrowing a term of Malinowski’s thinking wishfull; their beliefs are considered nil even though the truth of religion, but religion is still positive that was able to help the frustration and still has the potential to realize the social unity.

Ayat-ayat Hukum dalam Pemikiran Mufasir Indonesia (Studi Komparatif Penafsiran M.hasbi Ash-shiddieqi dan M.quraish Shihab) A.M. Ismatulloh
FENOMENA Vol 6 No 2 (2014): FENOMENA Vol 6 No 2, 2014
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

The objectives of this study are to explain the tafseer of M. Hasbi Ash-Shiddieqi and M. Quraish Shihab about the law in Alquran. The researcher analyzed comparatively the two mufassir tafseer. The laws in Alquran analyzed, in this study, are about handcutpunishment, zina, and moslems hijab. The researcher used descriptive comparative research design. The sources of the data were Tafsir Alquranul Majid An-Nur which was written by M. Hasbi Ash-Shiddieqy and Tafsir Al-Misbah which was written by M. Quraish Shihab. The finding shows that Hasbi and Quraish Shihab tafseer about QS.Al-Maidah (38) consists of lawsuits. They wrote that the thief, in QS Al-Maidah, is one who steals things for many times. These two mufassir does not have any differences in interpreting QS Al-Maidah (38). However, the tafseer of Quraish Shihab seems to be more details and wide than the tafseer of Hasbi is. The two mufassir said that handcut punishment can be applied if there is not other way to resolve it. QS.An-Nur: 2, according to Hasbi dan Quraish Shihab, consists of firmly lawsuits for one who commited doing zina, that is, scourging 100 times. Hasbi argues that this scourging is for married man/woman. It is different to Quraish Shihab since it is for unmarried man/woman. For those who are called muhsan.muhsanah, they are punished by scourging to the death. Quraish Shihab claims that this scourging is hard to execute since it needs a confession from the person who commited to crime and it should fulfilled a special strict conditions. In terms of Moslem hijab, in QS Al-Ahzab: 59, Hasib stated that it is an obligatory. It should be dressed respectifully and particulary it was applied for the wives of prophet. Quraish Shihab argues that hijab is not an obligatory for Moslems women. He claims that it is a traditional custom of Arab women.

Tinjauan Etika Bisnis Islam Terhadap Bisnis Salon Muslimah Zhafira Samarinda Norvadewi Norvadewi
FENOMENA Vol 6 No 2 (2014): FENOMENA Vol 6 No 2, 2014
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

The development of Islamic businesses has significantly increased recently. One of them is the beauty salon of Muslimah Zhafira. This objective of this study is to describe what concept the business of the beauty salon of Muslimah Zhafira is and how the ethical values of Islamic business implemented. This is a qualitative research which was conducted in natural setting through observation and interview. The findings show that the management staff and the owner of it understand how a business is not only about getting money, but it is also to get the blessings from Allah SWT. It is done by implementing the Islamic principles, that is, a business should be not only money-oriented benefits, but it should be also non-material benefits, development, continuity, and blessings. The implications of the Islamic ethical business is the implementation of transparency in the accounting and financial reports as stated in Islam to work professionally. The production management uses halal material, safe place, and standardized process, so that this system could be applied efficiently to give a wealthy to the owners and to those who involve in this business. Human resources management of beauty salon of muslimah Zhafira make the staffs enjoy and feel fair in terms of the salary system. This condition fits to the Islamic value, that is, Islam orders good cooperation to reach a win-win benefit. The marketing management of beauty salon of muslimah Zhafira applies family-based system by trying hard to fulfill the customers’ need. It also applies spiritual marketing strategy by implementing the Islamic akhlak.

PETA NILAI TOEFL MAHASISWA PROGRAM STUDI PENDIDIKAN BAHASA INGGRIS INSTITUT AGAMA ISLAM NEGERI SAMARINDA Sari Agung Sucahyo
FENOMENA Vol 8 No 1 (2016): FENOMENA Vol 8 No. 1, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

This study was conducted to show students’ TOEFL score, fifth semester of English Department of State Islamic Institute of Samarinda. The research used descriptive design by quantitative approach. The sample is 35 students of English department. The research instrument used a package of TOEFL test. Descriptive statistics was used as data analysis technique, mean and percentage. The result of this research showed that students got problems in acquiring a TOEFL score with an average score 397 which was still at the basic proficiency category (elementary). The researcher found that the highest paroblem faced by the students is listening section where students got correct answers only 24.8%. The students got the lowest score is in the short dialogue with the percentage 32.47%. Then the structure and written expression, students got average score lowest in the aspect of structure (completion) with a percentage 32.60%. From all parts of the TOEFL test, none of the students got average score more than 50%.

Rekonstruksi Nilai Keadilan dalam Penetapan Margin Murabahah di PT. Amanah Finance Makassar Lukman Ali
FENOMENA Vol 8 No 2 (2016): FENOMENA Vol 8 No. 2, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

This study aimed to (1) analyze the mechanism for setting margin murabaha PT. Amanah Finance Makassar, (2) analyzing the reconstruction value of fairness in determining margin murabaha PT. Amanah Finance Makassar. The object of research is PT. Amanah Finance Makassar. This type of research is a field research (field research). Data collection method used, namely (1) observation, (2) interviews, and (3) documentation. The data in this study is divided into two kinds of data, primary data and secondary data. Sources of primary data is archived murabahah, management and customers of PT. Amanah Finance Makassar. While secondary data sources, namely books, journals, and other sources of study other theories that it contains a discussion of the values of justice and determination of margin murabaha. Data were analyzed using descriptive method of analysis, namely an analysis of research that is intended to describe a particular factual situation systematically and accurately, which includes data reduction, data display and data verification. The results showed that the margin financing for the sale of products with murabahah PT. Amanah Finance Makassar is identical to the mark-up pricing method that is 1% -1.5% / month. PT. Amanah Finance has reconstructed the values of justice. It is based on the principle of justice: a) between the interests of customers and the BMT, b) the enforcement of Islamic economics syi'ar with the company's operational capability (including the interests of profit-seeking), and c) the ability of PT. Amanah Finance outlining the company with a significant market determination of margin proportional (not too small and not too big).Keywords: value of justice, margin of murabaha

Analisis Kritis Pemikiran Wahbah Az-zuḥailī tentang Penetapan Talak Abdul Khair
FENOMENA Vol 8 No 2 (2016): FENOMENA Vol 8 No. 2, 2016
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

This title of this article is An Analysis of Critical Thought Wahbah az-Zuḥailī Concerning Determination Separations. The purpose of this article was to assess the Wahbah az-Zuḥailī thinking about the establishment of divorce, legal istinbath methods used, as well as the relevance of thought Wahbah az-Zuḥailī the context of divorces in Indonesia. The results of the article showed that the determination of divorce divided into two divorces that do not require a court judgment and divorce which require a court decision. Separations that do not require a court decision is divorce by pronouncing talak and khuluk. While divorce is a divorce requires a court decision that caused his wife to go to court and divorce ta'asuf .The underlying thought Wahbah az-Zuḥailī are the legal consequences of divorce and the seat of the court as an institution that handles divorce cases. Law istinbath method used is based on the HR at-Tirmidhi about divorce joke, Bukhari about the events of Ibn Umar that mentalak his wife in a state of menstruation, QS. al-Baqarah verse 231 and HR Ibn Majah on the prohibition of doing immorality. Relevance thought Wahbah az-Zuḥailī the context of divorces in Indonesia can be seen in ta'asuf divorce procedures and the validity of divorce outside the court on condition that the assembly had dug legal facts that can be used as strong evidence for a divorce.

Page 7 of 18 | Total Record : 178

5 6 7 8 9

Filter by Year

2012 2025

Filter By Issues

All Issue Vol 17 No 1 (2025): FENOMENA VOL 17, NO. 1, 2025 Vol 16 No 2 (2024): FENOMENA VOL 16, NO. 2, 2024 Vol 16 No 1 (2024): FENOMENA VOL 16, NO. 1, 2024 Vol 15 No 2 (2023): FENOMENA VOL 15, NO. 2, 2023 Vol 15 No 1 (2023): FENOMENA VOL 15, NO. 1, 2023 Vol 14 No 2 (2022): FENOMENA VOL 14, NO. 2, 2022 Vol 14 No 1 (2022): FENOMENA VOL 14, NO. 1, 2022 Vol 13 No 01 (2021): FENOMENA VOL 13, NO. 1, 2021 Vol 13 No 2 (2021): FENOMENA VOL 13, NO. 2, 2021 Vol 12 No 2 (2020): FENOMENA VOL 12 NO. 2, 2020 Vol 12 No 1 (2020): FENOMENA VOL 12 NO. 1, 2020 Vol 11 No 2 (2019): FENOMENA VOL 11 NO. 2, 2019 Vol 11 No 1 (2019): FENOMENA VOL 11 NO. 1, 2019 Vol 10 No 2 (2018): FENOMENA VOL 10 NO. 2, 2018 Vol 10 No 1 (2018): FENOMENA VOL 10 NO. 1, 2018 Vol 9 No 2 (2017): FENOMENA VOL 9 NO. 2, 2017 Vol 9 No 1 (2017): FENOMENA VOL 9 NO. 1, 2017 Vol 8 No 2 (2016): FENOMENA Vol 8 No. 2, 2016 Vol 8 No 1 (2016): FENOMENA Vol 8 No. 1, 2016 Vol 7 No 2 (2015): FENOMENA Vol 7 No.2, 2015 Vol 7 No 1 (2015): FENOMENA Vol 7 No.1, 2015 Vol 6 No 2 (2014): FENOMENA Vol 6 No 2, 2014 Vol 6 No 1 (2014): FENOMENA Vol 6 No 1, 2014 Vol 5 No 2 (2013): FENOMENA Vol 5 No 2, 2013 Vol 5 No 1 (2013): FENOMENA Vol 5 No 1, 2013 Vol 4 No 2 (2012): FENOMENA Vol 4 No.2, 2012 Vol 4 No 1 (2012): FENOMENA Vol 4 No.1, 2012 More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Sayuri

Contact Email
yurifeo@gmail.com

Phone
+62085250027988

Journal Mail Official
jurnal.fenomena@gmail.com

Editorial Address
LP2M UINSI Samarinda JL HAM Rifadin, Loa Janan Ilir, Samarinda, Kalimantan Timur, Indonesia

Location
Kota samarinda,

Kalimantan timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Sayuri

Contact Email yurifeo@gmail.com

Phone +62085250027988

Journal Mail Official jurnal.fenomena@gmail.com

Editorial Address LP2M UINSI Samarinda JL HAM Rifadin, Loa Janan Ilir, Samarinda, Kalimantan Timur, Indonesia

Location Kota samarinda, Kalimantan timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Sayuri

Contact Email
yurifeo@gmail.com

Phone
+62085250027988

Journal Mail Official
jurnal.fenomena@gmail.com

Editorial Address
LP2M UINSI Samarinda JL HAM Rifadin, Loa Janan Ilir, Samarinda, Kalimantan Timur, Indonesia

Location
Kota samarinda,

Kalimantan timur

INDONESIA