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INDONESIA
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14113775     EISSN : 25484729     DOI : https://doi.org/10.14421/esensia
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin is a multidisciplinary journal that publishes articles of the highest quality and significance in all areas of Islamic theology (uṣūl al-dīn). The journal covers research on the immense significance of Islam in the context of religious life to which it has delivered unique perspectives, approaches, and ranges of contributions that are of abiding interest. ESENSIA encourages the exchange of ideas between experts, scholars, researchers, practitioners, clerics, and students who are active in all areas of Islamic theology and the multidisciplinary field. Research areas covered in the journal: 1. Comparative religions and socio-religious dynamics 2. Digital culture among Muslim cyber-communities 3. Islamic philosophy and mysticism 4. Islamic-theological literature and literary criticism 5. Islamism, communal discernment, and indigenous spiritual practices 6. Muslim minorities and religious citizenship ESENSIA offers authors and readers high visibility, broader readership, clear copyediting, rigorous peer-review, and independence from competing interests. In addition to research articles, ESENSIA also covers research in the form of fieldwork investigations or ongoing reports. In this way, the journal aims to be the voice of the worldwide Islamic-theological community.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 247 Documents
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Historical Socio Analysis in the Interpretation of the Quran: Case Study of Legal Verses Heri Khoiruddin; Rohimin Rohimin; Mohamad Anton Athoillah
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i2.2108

Abstract

This study is to find the role of historical setting of the Quran revelation in understanding Quran, which is traced through the cause of Quran revelation. The verses analyzed in this study are the verses of the law (legal verses) which have the special cause of revelation. Those verses of the law are read and interpreted by using three theory of the cause of revelation, those are the common word of the Quran text, the special cause of revelation, and maqāsid al-sharīa (purposes of sharia). The finding of this study asserts that the verses of the law which are read and interpreted by using maqāsid al-sharīa are more dynamic than using two other theories. Based on this finding, then any provision of the law which differ textually with the provision of the law existing in the Quran may it is a part of the Quran teaching based on the similarity of maqāsid al-sharīa.[Penelitian ini bertujuan untuk mengetahui peranan latar historis turunnya ayat dalam memahami Alquran, yang ditelusuri melalui sebab turunnya ayat. Ayat-ayat yang dianalisis pada penelitian ini adalah ayat-ayat hukum yang memiliki sebab turun khusus. Ayat-ayat tersebut dibaca dengan kaidah sebab turun yang dibaca dengan menggunakan tiga kaidah sebab turun, yakni keumuman lafal, kekhususan sebab, dan maqāsid al- sharīah (tujuan-tujuan syara). Simpulan penelitian ini mengatakan bahwa ayat-ayat hukum yang dibaca menggunakan maqasahid syariah lebih dinamis daripada ayat-ayat hukum yang dibaca menggunakan kekhususan sebab apalagi keumuman lafal. Didasarkan pada simpulan ini, maka setiap ketetapan hukum yang berbeda secara tekstual dengan ketetapan hukum yang ada dalam Alquran boleh jadi merupakan bagian dari ajaran Alquran didasarkan pada kesamaan maqāsid al-sharīah.]
Religion and Millennial Generation in Indonesia (Efforts to Develop Religious Character in Anticipation of the Negative Influences of Modernization in Indonesia) Wahyuddin Wahyuddin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i2.2109

Abstract

This article elaborated on the importance of religious character in anticipating the negative influences of modernization on religion in the millennial generation. Religious character is a character contained in the values of every religion adhered to by Indonesian people. Findings showed that religious character was significant in dealing with problems in the current millennial era. Social riots that were triggered from racist views and events of blasphemy can be overcome by promoting an inclusive, humanist and dialogical attitude. Every millennial generation in Indonesia must hold the values of the three attitudes and characters, especially in managing social, interreligious, ethnic, national and linguistic relations in order to create a peaceful life so that the goals of the country, namely welfare for every citizen regardless of religion, ethnicity, nation and race, can be achieved.[Artikel ini menguraikan tentang pentingnya karakter relijius dalam mengantisipasi pengaruh negatif  modernisasi  terhadap  agama  pada  generasi  milenial.  Karakter  relijius adalah  karakter yang terkandung dalam nilai-nilai setiap agama yang dianut oleh masyarakat Indonesia. Temuan menunjukkan bahwa karakter relijius sangat penting dalam menangani masalah di era milenium saat ini. Kerusuhan sosial yang dipicu dari pandangan rasis dan peristiwa penistaan dapat diatasi dengan mempromosikan sikap inklusif, humanis dan dialogis. Setiap generasi milenial di Indonesia harus memegang nilai-nilai dari tiga sikap dan karakter tersebut, terutama dalam mengelola hubungan sosial, antar-agama, etnis, bangsa, dan bahasa untuk menciptakan kehidupan yang damai sehingga tujuan negara, yaitu kesejahteraan bagi setiap warga negara tanpa memandang agama, etnis, bangsa dan ras, dapat terlaksana.]
The Study of Living Hadith of the Ancak Tradition in Wedoroklurak Village, Candi, Sidoarjo Umi Hanik; Ibnu Hajar Ansori
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i2.2110

Abstract

This article is a study of the Ancak tradition in the Wedoroklurak village community of Candi District in Sidoarjo. The study conducted with the theory of Living Hadith. The results of the study concluded that the Ancak Tradition is an activity that arises out of gratitude to God for agricultural products harvested by the community. The thanks were then expressed in the form of alms-giving and sending prayers to the village’s founding figures. The activity was carried out at the grave of Mbah Nursinah Kik Graji Kendil Wesi as the leader of the six figures who opened the village at that time. The series of events began with Khatmil Qur’an, followed by spiritual sparks, prayers, and shared meals. Seeing from the perspective of the Hadith, motivational aspects supported by the Hadith associated with alms from the results of efforts, as narrated by al-Darimi, al- Nasa’i, Muslims, al-Tirmidhi, Ibn Majah and al-Bukhari. From the form of its activities, the Ancak tradition can return to the general nature of the propositions relating to the virtue of reading the Qur’an, graves pilgrimage, praying for ancestors, and blessings to eat together. Judging from the series of traditional activities, it seems that nothing violates religious law, so the claims of local people who call Ancak as a religious tradition can be accepted. Its sustainability needs to be maintained and preserved as local wisdom that can foster harmony and the spirit of cooperation, also to instill the value of religiosity that is rooted in society, especially the value of gratitude and alms-giving.[Artikel ini adalah studi tentang tradisi Ancak di komunitas desa Wedoroklurak, Kabupaten Candi, Sidoarjo. Penelitian dilakukan melalui perspektif Living Hadith. Hasil penelitian menyimpulkan bahwa Tradisi Ancak adalah kegiatan yang muncul sebagai rasa terima kasih kepada Tuhan untuk produk pertanian yang dipanen oleh masyarakat. Rasa terima kasih kemudian diungkapkan dalam bentuk pemberian sedekah dan mengirimkan doa kepada para tokoh pendiri desa. Kegiatan tersebut dilakukan di makam Mbah Nursinah Kik Graji Kendil Wesi sebagai pemimpin dari enam tokoh yang membuka desa pada saat itu. Rangkaian acara dimulai dengan Khatmil Qur'an, diikuti oleh siraman rohani, doa, dan makan bersama. Dilihat dari perspektif Hadis, aspek motivasi didukung oleh Hadis terkait dengan sedekah dari hasil usaha, seperti yang diriwayatkan oleh al-Darimi, al- Nasa'i, Muslim, al-Tirmidzi, Ibn Majah dan al-Bukhari. Dari bentuk kegiatannya, tradisi Ancak dapat dikembalikan kepada karakteristik umum yang berkaitan dengan keutamaan membaca Al-Qur'an, ziarah kuburan, berdoa untuk leluhur, dan berkah untuk makan bersama. Menilik dari rangkaian kegiatan  tradisionalnya,  tampaknya  tidak  ada  yang  sesuatu  yang  terlihat  melanggar  hukum agama, sehingga klaim masyarakat setempat yang menyebut Ancak sebagai tradisi agama dapat diterima. Keberlanjutannya perlu dipertahankan dan dilestarikan sebagai kearifan lokal yang dapat menumbuhkan kerukunan dan semangat kerja sama, juga menanamkan nilai relijius yang mengakar dalam masyarakat, terutama nilai syukur dan pemberian sedekah.]
Techno-Da'i and The Qur’anic Based Social Integration Building Nur Arfiyah Febriani; Zaenuddin Hudi Prasojo; Badru Tamam
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2111

Abstract

Modern society tends to be techno-centric. Technology removes geographical distance and other physical restrictions in communication. Therefore, this matter must be responded by the preachers to reach the "e-society" mad'u with the world without limits. This has become a challenge as well as an opportunity for the da'is, and now they must be ICT literate. Ironically, the phenomenon of freedom of expression leads to acts of radicalism both in cyberspace and the real world that threaten the social integration of the world community. Here is the importance, how can techno-da'is influence e-society so that in theirexpression theystill uphold Islamic values that prioritize security, peace, safety, happiness and harmony among humans as described in the Qur’an. The strategies of "Normative Integration" revealed from the Quran consist of several phases, namely: accommodation, cooperation, coordination, assimilation, progressiveness and submissive-repentance.[Masyarakat modern cenderung teknosentris. Teknologi menghapus jarak geografis dan keterbatasan fisik manusia lainnya dalam berkomunikasi. Hal ini harus direspon oleh para da'i untuk menjangkau mad'u “e-society” dengan dunia tanpa batasnya. Hal ini menjadi tantangan sekaligus peluang bari para da’i, da’i kini harus melek ICT. Ironisnya, fenomena kebebasan berekspresi berujung kepada tindakan radikalisme baik di dunia maya dan dunia nyata yang mengancam integrasi sosial masyarakat dunia. Di sinilah pentingnya, bagaimana seorang tekno-da’i mampu mempengaruhi e-society agar dalam berekspresi tetap menjunjung nilai-nilai Islami yang sangat mendahulukan keamanan, kedamaian, keselamatan, kebahagiaan dan keharmonisan antar umat manusia sebagaimana deskripsi di dalam al-Quran. Strategi “Integrasi Normatif” yang dapat diungkap dari al-Quran terdiri dari beberapa fase, yaitu: akomodasi, kerjasama, koordinasi, asimilasi, progresif dan submisif-repentansi.]
Effects of Violence Against Women in Suqûth al-Imâm by Nawal el-Sa’dâwi: A Radical Feminism Study Syarifuddin Syarifuddin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2152

Abstract

This study aims to describe the forms and effects of violence experienced by the main female character in Suqûth Al-Imâm by Nawal El-Sa’dawi. As a woman, el-Sa’dâwi has a high sensitivity in describing the feelings of a woman experiencing violence. The method used to uncover the forms and effects of violence on women in this novel is descriptive qualitative. The data displayed are words, phrases, sentences, and discourses that contain elements of violence against women. Applying the style of radical feminism in analyzing the data, this research shows that, first, the forms of violence against the main character are physical, psychological and sexual violence; second, the effects of violence experienced by the main character are physical injury, psychological disorders, and behavioral disorders. Thus, it concludes that repeated violence against women may result in prolonged suffering and is not acceptable to women both physically and mentally.
The Reactualization of The Pancasila Values in The Light of Perennial Philosophy Abdul Basir Solissa
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2172

Abstract

The implementation of Pancasila remains a home work for all children of Indonesia. Althought has become the basis of state, Pancasila has encountered various obstacles both from the outside and the inside. This fact makes all components of the nation try to think in providing the concepts, strategies and concrete steps to place Pancasila as the living values that lead to a movement and can even bring this nation into desirable future. These efforts include the studies on the values of Pancasila from various perspectives, including that of perennial philosophy’s frame. Based on this perspective, Pancasila for the Indonesian people is actually the scientia sacra (sacred science) and kalimatun sawa (common sentences), a sacred knowledge, basic principle, and a common commitment that even existed long before the independence of Indonesia. Thus, the re-actualization of Pancasila means re-practicing its values as it has been implanted deep in the heart of this nation with a new perspective, namely that Pancasila is not merely an ideology of the state and nation, but more than that, it is actually the ontological inevitability at the heart of every human being in the Indonesian Archipelago.
Kejawen, Multiculturalism, and Principles of the Qur’an: Transformation and Resupposition of QS. al-Kafirun (109): 6 in Urip Sejati Community of Yogyakarta Nazifatul Ummy Al Amin; Egi Tanadi Taufik; Siti Mufidatunrofiah; Idris Ahmad Rifai
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2195

Abstract

This article focuses on the idea of multiculturalism in Javanese mythical believing (Kejawen) communities within the paradigm of Qur'anic studies. The discussion of the research emphasizes the axiological shift of QS. Al-Kafirun (109) in the milieu of Urip Sejati community of Yogyakarta, Indonesia. “Urip Sejati” is a Javanese religious society that has developed as a minority group because it is domiciled near to various centers of Islamic civilization as pesantren, historic mosques, and colleges in Krapyak. This research has been held since 2018 by doing literary studies, observations, and interviews through the leaders of Urip Sejati community.The structure of this article features a complex process of analysis on transmission and transformation of Qur'anic interpretations in the paradigm of sociology. It also analyzes the patterns of the phenomenon in a synchronic and diachronic paradigm to get through a worldview reading. On its formal form, the reception of Q.109: 6 in the membership of Urip Sejati contains informative and performative suppositions. This verse became a major foundation for the construction of multiculturalism because it contains the doctrine acknowledged as a verse that supports pluralities.
Online Radicalism, When Online Surfing Leads to Suffering Imam Malik; Khoirul Anam; Sukron Ma’mun
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2198

Abstract

The development of online media has long played big roles in the spreading of intolerance and radicalism, in some levels, the online media is also used as a media to spread propaganda and to conduct online recruitment. Data compiled by Gabriel Weimann shows that radical groups use online media seriously to spread their wings in influencing and asking people to joint their movement. In 1998, radical-terrorist groups only had 12 sites, while in 2003 they had 2.650 sites. The number increased so high in 2014 where these groups are known to have more than 9.800 sites. The shifting place, from offline to online, used by radical groups to conduct their activities impacts to the targets they aim; online radicalism targets youth to become ‘jihadis’. A national survey conducted by Wahid Foundation on potency of intolerance and radicalism in Rohis (an after-school program focused on Islamic spirituality) shows this fact; 33% Rohis put terrorist suspect like Amrozi, Imam Samudra, Abu Bakar Ba’asyir, and Bahrun Na’im as the living example of Muslim practicing the real jihad. 37% believes that Osama bin Laden died syahid, 6% of them even support international terrorist group, ISIS. The article is designed to analyze how radical groups use online media to radicalize youth, as well as supporting factors surrounding the live of youth, especially in big cities of Indonesia.
The Urgency of Religious Moderation in Preventing Radicalism in Indonesia Arifinsyah Arifinsyah; Safria Andy; Agusman Damanik
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i1.2199

Abstract

This paper aims to contribute to the thought of realizing religious moderation to prevent radicalism. The problem is, what is meant by religious moderation and how to do the deradicalization of religious moderation based harmony in Indonesia. This research used a qualitative method with content analysis techniques (content analysis), which examines and analyzes a number of literature (Library Research) related to the subject matter. Religious moderation is very significant in deradicalizing, namely; 1). Provide awareness of human nature to do good, the necessity of living side by side in the midst of heterogeneity, without cultural, religious and national boundaries. 2). A moderate attitude promotes hospitality and compassion, upholds human dignity, and lives a life based on religion, morals and universal ethics. 3). Religious people are aware of being citizens and at the same time becoming part of world citizens, respecting other truths. 4). Religious moderation is the most appropriate content and practice to prevent radicalism and preserve harmony in Indonesian earth, which is knitted with Pancasila values. Mental attitude that is moderate, fair, and balanced is the key to managing diversity. 5). With religious moderation, it will be able to manage plural and multicultural societies in the midst of the development of information technology in Indonesia. 6). Religious moderation becomes significant not only for the creation of constructive relations between religions externally, but it is also important internally to create harmony between various streams within one religion.
The Religious Freedom: Universalism Claim, Resistance of Islamic World, and Reconceptualization Fawaizul Umam
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 21 No. 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v21i2.2234

Abstract

AbstractReligious freedom is one type of human rights which caused major resistance to the universalism claim of human rights in Muslim countries. This article attempted to describe why that resistance arose and how Islam should reconceptualize religious freedom. The religious freedom issues are important to be explored in the context of contemporary Islamic studies because its value and scope tended to be limited in the Islamic conservatism discourse. One of the issues is the fallacy in categorizing the apostasy (riddah)—a non-derogable right—verdicted as a blasphemy in Islam. By reconceptualizing the Islamic meaning of religious freedom, this study applied document analysis to enrich the contemporary Islamist studies, especially to postulate the significant relationship between Islam and human rights and to argue that Islam actually legitimized religious freedom as one of the non-derogable rights.

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