Jurnal Riset Agama
Jurnal Riset Agama is a peer-reviewed journal dedicated to the promotion and dissemination of scholarly research on Religious and socio-cultural studies. Particular attention is paid to works dealing with Religious studies using an interdisciplinary perspective, especially within Islamic Theology and its related teachings resources. The journal is published three times a year, in April, August, and December by the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung, Indonesia The review process in this journal employs a double-blind peer-review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
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310 Documents
<![CDATA[Filsafat Kebahagiaan Menurut Al-Kindi dan Al-Farabi ]]>
<![CDATA[Auliati, Auliati]]>;
<![CDATA[Hambali, Radea Yuli]]>
<![CDATA[ Jurnal Riset Agama Vol 3, No 3 (2023): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.20383
<![CDATA[This study aims to discuss the concept of happiness according to Al-Kindi and Al-Farabi. The method used in this research is descriptive analysis with a qualitative approach. The data collected using library techniques, namely collecting various primary data and secondary data. The primary data used in this study were books written by Al-Kindi and Al-Farabi, while the secondary data in this study are books, scientific articles, documentation, and others related to this research. The result of this study is that there is a very significant difference between the opinions of Al-Kindi and Al-Farabi regarding the philosophy of happiness. For Al-Kindi, happiness is a human effort to implement God's actions in this world. In this way, humans will not rely on happiness on material things. The way that can be done by humans to achieve happiness is with rationality and soul. As for Al-Farabi, happiness is a good thing done by humans who want to be sincere and there is no balance in any form. Humans who get happiness for Al-Farabi are those who have achieved four virtues, namely theoretical virtues, primacy of thinking, moral virtues, and amaliah virtues.]]>
<![CDATA[Aktivitas Mengamalkan Ayat-Ayat Syifa’ (Obat) dan Pengaruhnya terhadap Kesembuhan Jasmani pada Wanita Pra Lansia di Desa Ulak Teberau ]]>
<![CDATA[Assenang, Siti]]>;
<![CDATA[Noupal, Muhammad]]>;
<![CDATA[Ilyas, Deddy]]>
<![CDATA[ Jurnal Riset Agama Vol 4, No 1 (2024): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i1.34115
<![CDATA[The purpose of this research is to find out the activities of reading the verses of shifa' on physical healing and to find out what are the factors that influence the activities of reading the verses of shifa' which affect physical health in pre-elderly women in Ulak Teberau Village. The type of research used in this research is qualitative research. The form of this research is afield study (field research) and the research model uses a case study with data collection techniques using observation, interviews and documentation. From the results of the study, seen from the physical condition of 3 subjects of pre-elderly mothers in Ulak Teberau Village, before reading and practicing the verses of shifa' and after reading and practicing the verses of shifa' for 3 weeks experienced significant changes and reduced pain in the limbs. As for the factors that influence the activities of reading and practicing verses of shifa’ on pre-elderly women in Ulak Teberau Village, namely there are factors: Having faith and faith, having consistency in practicing the verses of shifa ', understanding the content of the verses of shifa', having a specific disease.]]>
<![CDATA[Dinamika Kebenaran Epistemik Keagamaan dalam Tantangan dan Pembaharuan Pada Era Penggunaan Kecerdasan Buatan ]]>
<![CDATA[Daffa, Muhammad]]>;
<![CDATA[Kamil, Fabhian Aliy Rajaie]]>
<![CDATA[ Jurnal Riset Agama Vol 3, No 3 (2023): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.32014
<![CDATA[In a period of advanced data and communication innovations, artificial intelligence (AI) has become a fundamental part of various parts of human existence. The research aims to explore artificial intelligence's impact on contemporary human religious understanding, especially on epistemic truth. This research applies a qualitative methodology to detail and understand epistemic truth in the context of religion in the era of artificial intelligence. This approach provides space for complex and contextual insights into the impact of artificial intelligence on religious understanding. Exploring religious epistemic truth involves analysing epistemological theories such as coherence, correlation and pragmatism, which provide deep insights. The main criterion of coherence theory is internal consistency, correlation theory focuses on correspondence with spiritual reality, and pragmatic theory emphasises practical impact in religious practice. The era of utilising artificial intelligence brings significant ethical concerns and social impacts. Challenges, such as the risk of bias in religious interpretation by algorithms, the potential to replace the spiritual role of humans and ethical concerns regarding privacy and data security, are issues that need attention. Therefore, this article contributes to integrating theories of religious epistemology with the modern challenges that arise with the use of artificial intelligence in religious life. The holistic approach adopted by this article provides deep insights into the complexity of truth and ethical values in the technological era.]]>
<![CDATA[Hubungan Sikap Qanaah dan Kepuasan Hidup pada Lansia ]]>
<![CDATA[Saimona, Mauli]]>;
<![CDATA[Alkaf, Idrus]]>;
<![CDATA[Indrayani, Heni]]>
<![CDATA[ Jurnal Riset Agama Vol 4, No 2 (2024): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.34116
<![CDATA[The purpose of this study was to analyze the relationship between qanaah and the level of life satisfaction in the elderly in Rasuan Baru Village, Madang Suku II District, East Oku Regency. This study uses a quantitative approach in the form of field research with a correlational model (correlational research). The sample in this study were 30 elderly people in Rasuan Baru Village. The data analysis technique uses Pearson's product moment correlation with the help of the Statistical Program for Social Science (SPSS) version 25.0 for windows program. The results of this study indicate that a positive relationship is proven with a correlation coefficient of 0,528. This means that the higher the attitude of qanaah, the higher the level of life satisfaction in the elderly.]]>
<![CDATA[Nalar Pikir Orientalis terhadap Kajian Al-Qur’an (Telaah Atas Metodologi John Wansbrough) ]]>
<![CDATA[Saputri, Irdawati]]>;
<![CDATA[Hotiza, Siti]]>;
<![CDATA[Mubarak, Syahrul]]>
<![CDATA[ Jurnal Riset Agama Vol 4, No 1 (2024): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i1.34435
<![CDATA[This article aims to discuss how John Wansbrough's thought views on the Qur'an, the influence of his thoughts in the study of the Qur'an and how other orientalists and Muslim scholars assess the results of his thinking. This research uses a qualitative approach with a literature review. The results of this study show that John Wansbrough is a controversial orientalist because of his opinion about the Qur'an which is skeptic-revisionist. He revealed that the Qur'an is a continuation of the Christian and Jewish traditions or nothing more than a copy or imitation of the bible. The Qur'an according to him is a literary work, besides that he also considers that the activity of copying the Qur'an into manuscript during the reign of Abu Bakar and Usman is just a fictitious. Wansbrough's view is the result of his study of the Qur'an through the analytical approach of literary and historical criticism, which is taken from the methods of criticism commonly used in criticizing the bibles. Many Western and Muslim scholars in responding to Wansbrough's thoughts criticize but some support him. Nonetheless, Wansbrough's methods and thoughts are enough to contribute to the development of critical methodology in the study of al-Qur'an studies and its interpretation. ]]>
<![CDATA[Polemik Periwayatan Hadis bil Ma’na: Studi Komparasi Pemikiran Syuhudi Ismail dan Mahmud Abu Rayyah ]]>
<![CDATA[Hadiana, Shinta Nuriyah]]>;
<![CDATA[Muhid, Muhid]]>
<![CDATA[ Jurnal Riset Agama Vol 4, No 2 (2024): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.33750
<![CDATA[The narration of the hadith bil ma’na is a topic that gives rise to debate and differences of opinion among Muslim scholars and scholars. Some controversy has arisen regarding caution in interpreting the meaning of hadith outside the text, fearing that this could open the door to subjective interpretations or deviations from the original teachings. There are several figures who have an influence on the study of hadith, especially regarding the narration of bi al-ma'na, one of which is interesting to study is Syuhudi Ismail and Mahmud Abu Rayyah in understanding the narration of Hadith bi al-ma'na. This research aims to find out how Syuhudi Ismail and Mahmud Abu Rayyah think regarding the polemic of the narration of the hadith bi Al-Ma'na, then compare the thoughts of the two figures to find similarities and differences in their thoughts regarding the narration of the hadith bi al-ma'na. This research uses a qualitative approach with a review of literature studies. The research results show that Syuhudi Ismail tends to be more flexible in accepting the narration of the bil ma’na hadith, provided that the core meaning of the hadith is maintained. On the other hand, Mahmud Abu Rayyah showed a more cautious approach and tended not to allow the narration of bi al-ma'na, because he was worried about the possibility of changing the original meaning. Although both aim to maintain the validity of the meaning of the hadith.]]>
<![CDATA[Komparasi Nilai Sufistik dalam Terapi Spiritual Emotional Freedom Technique dengan Terapi Mind Healing Technique ]]>
<![CDATA[Rahmi, Rahmi]]>;
<![CDATA[Nurjanah, Dian Siti]]>;
<![CDATA[Naan, Naan]]>
<![CDATA[ Jurnal Riset Agama Vol 3, No 3 (2023): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.32356
<![CDATA[Spiritual Emotional Freedom Technique (SEFT) therapy and Mind Healing Technique (MHT) therapy have similar Sufistic values which make perceptions equalize the meaning of the Sufistic values of the two therapies. This research aims to find the sufistic values contained in SEFT Therapy, explain the sufistic values contained in MHT Therapy, and most importantly to compare the sufistic values contained in SEFT therapy and MHT therapy. This research uses a qualitative approach with the research method Library Research or Library Study and Internet Searching or Internet Study. The results obtained from this research are that SEFT Therapy and MHT Therapy have three similar Sufistic values which have different meanings. The comparison of Sufistic values obtained from the two therapies is surrender, sincerity and gratitude. Surrender in SEFT Therapy is seen as an attitude of graceful acceptance of whatever happens in life, while surrender in the MHT view is a healing effort that does not force the results because it believes that healing is the right of Allah SWT. According to SEFT, sincerity refers more to blessing, which is a condition where a person will not complain about any misfortune that occurs in his life, then according to MHT, sincerity is sincerity that knows no boundaries and is selfless for anything given to other people. Lastly, the meaning of gratitude in SEFT is recognition of all the blessings that have been given by Allah SWT. while MHT interprets gratitude as an effort to enjoy the blessings given by Allah SWT.]]>
<![CDATA[Ikhtiar dengan Menjaga Keyakinan dalam Pandangan Hadis Nabi Muhammad: Studi Takhrij dan Syarah Hadis ]]>
<![CDATA[Setiawan, Ahmad Siddiq]]>;
<![CDATA[Harun, Amrullah]]>;
<![CDATA[Rahmah, Siti]]>
<![CDATA[ Jurnal Riset Agama Vol 4, No 1 (2024): April ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i1.31461
<![CDATA[This article aims to discuss how John Wansbrough's thought views on the Qur'an, the influence of his thoughts in the study of the Qur'an and how other orientalists and Muslim scholars assess the results of his thinking. This research uses a qualitative approach with a literature review. The results of this study show that John Wansbrough is a controversial orientalist because of his opinion about the Qur'an which is skeptic-revisionist. He revealed that the Qur'an is a continuation of the Christian and Jewish traditions or nothing more than a copy or imitation of the bible. The Qur'an according to him is a literary work, besides that he also considers that the activity of copying the Qur'an into manuscript during the reign of Abu Bakar and Usman is just a fictitious. Wansbrough's view is the result of his study of the Qur'an through the analytical approach of literary and historical criticism, which is taken from the methods of criticism commonly used in criticizing the bibles. Many Western and Muslim scholars in responding to Wansbrough's thoughts criticized but some supported him. Nonetheless, Wansbrough's methods and thoughts are enough to contribute to the development of critical methodology in the study of al-Qur'an studies and its interpretation.]]>
<![CDATA[Studi Kritik Pemikiran Tan Malaka tentang Logika Mistika dalam Madilog Perspektif Hadis ]]>
<![CDATA[Subagja, Suni]]>
<![CDATA[ Jurnal Riset Agama Vol 4, No 2 (2024): Agustus ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.31617
<![CDATA[Tan Malaka in Madilog mentions mystical logic as the main factor in the Indonesian nation's lack of progress. Mystical logic is an instant way of thinking that cannot be justified. He mentioned mystical logic as an implication of mystical religious teachings. Looking at the context in Indonesia, the religion that is the majority is Islam. So in conclusion, Tan Malaka thinks that mystical logic is the fruit of Islamic religious teachings. Departing from this background, this research wants to examine how the hadith view of mystical logic in Tan Malaka's Madilog is reviewed by ma'anil hadith. This research uses a descriptive qualitative method based on library studies. Based on the hadith analysis approach, Tan Malaka's thought is wrong in concluding that mystical logic is derived from Islam. The study of hadith criticism considers that drawing conclusions with mystical logic methods is prohibited by the Prophet. Like the phenomenon of the Companions who were reprimanded when they argued that the solar eclipse occurred because of the death of Ibrahim, referring to the hadith narrated by Imam al-Bukhari No. 1042. In the Hadith, the Prophet emphasized that there is no connection between natural phenomena and the death of a human being. The second example that is more relevant in contemporary times is the zodiac predictions that have become a trend and are considered commonplace. There are 11 traditions found in this regard, one of which is Sunan Abu Daud's Hadith No. 3406. The Prophet explains that studying the zodiac is considered a forbidden activity because it is included in shirk. The same applies to the prohibition of wearing green clothes on the South Beach. Of course, this is not part of faith and is not sourced from the Qur'an and Hadith.]]>
<![CDATA[Identifikasi Makanan Halal dalam Perspektif Hifz al-Nasl pada UMKM Tahu Agung Jaya Bangkalan Madura ]]>
<![CDATA[Alim, Rohmat Badri]]>;
<![CDATA[Rohman, Abdur]]>;
<![CDATA[Dzikrulloh, Dzikrulloh]]>
<![CDATA[ Jurnal Riset Agama Vol 3, No 3 (2023): Desember ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.30767
<![CDATA[Food is a basic need for humankind. A Muslim must pay attention to the halalness of the food he consumes. The command to consume halal food has been conveyed clearly by Allah SWT in the Qur'an and this can be understood in the concept of maqasid sharia. Maqasid sharia in halal food is the benefit behind consuming halal food as prescribed by religion. This research aims to understand the Identification of Halal Food Products from the Hifz al Nasl Perspective in UMKM Tahu Agung Jaya Bangkalan Madura. This research uses a qualitative method, namely a descriptive approach and this type of research is field research. Researchers conducted observations, interviews and documentation to obtain primary and secondary data. This research provides results that in the perspective of hifz al nasl it includes three needs, namely primary (dharuriyyah), secondary (hajiyyat), and tertiary (tahsiniyyat). The primary need (dharuriyyah), namely the selection of soybean raw materials used, must continue to be paid attention to. Secondary needs (hajiyyat) are field surveys to see and buy selected and quality soybeans. The tertiary requirement (tahsiniyyat) is that the tools used in producing tofu must always be clean.]]>
