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Qiyas: Jurnal Hukum Islam dan Peradilan
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25033794     EISSN : 2686536X     DOI : 10.29300/qys.v7i2.8208
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Qiyas Journal of Islamic Law and Justice is a scientific journal managed by a team of professionals and experts in their fields. The journal Qiyas Islamic Law and Justice posted various writings both from professionals, researchers, academics and the public. Every writing that apply to the management team will be selected first, if the writings proposed by the new author, it will be edited and published by the manager. Qiyas Islamic Law and Justice is published by IAIN Bengkulu Press, which is published 2 (two) times a year.
Arjuna Subject : Umum - Umum
Articles 190 Documents
 9   10   11   12   13 
PETUNG HARI PERNIKAHAN ETNIK JAWA KECAMATAN AIR RAMI KABUPATEN MUKOMUKO DALAM PERSPEKTIF HUKUM ISLAM Anwar Hakim
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 4, No 2 (2019): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v4i2.2522

Abstract

Penelitian ini bertujuan untuk mengetahui sistem perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko dalam perspektif hukum Islam. Rumusan masalah yang diambil : Pertama, bagaimana sistem perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko. Kedua, bagaimana tinjauan hukum Islam terhadap perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko. Jenis penelitian merupakan penelitian lapangan (library resarch) dengan menggunakan pendekatan historis dan pendekatan yuridis empiris. Teknik pengumpulan data menggunakan sistem wawancara, observasi dan dokumentasi. Dari hasil penelitian yang dilakukan diperoleh kesimpulan: Pertama, sistem perhitungan hari baik di Kecamatan Air Rami Kabupaten Mukomuko menggunakan sistem perhitungan neptu hari dalam seminggu dan neptu pasaran lima, serta sistem perhitungan hari baik melalui proses penentuan hari geblak mbo’e, menghindarkan bulan buruk dan mencari bulan baik, menggunakan perhitungan hari mujur (halmuj). Kedua, ditinjau berdasarkan hukum Islam perhitungan hari baik pada masyarakat Jawa di Kecamatan Air Rami Kabupaten Mukomuko termasuk ke dalam urf shahih yang dapat diterima oleh syara’.
TALAK TIGA DI LUAR PENGADILAN PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF BAGI PEGAWAI NEGERI SIPIL (Studi Analisis Putusan Pengadilan Agama ArgamakmurNomor 0207/Pdt.G/2015/PA.AGM) Hepi Duri Jayanti
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 1 (2018): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i1.958

Abstract

In the case number 0207  / Pdt.G  / 2015  / PA.AGM, it is known that a husband who has a government employees status has directly uttered Talak 3 to his wife, after that, he applied  for divorce to the religious court Argamakmur without attach- ing permission  of divorce  from superiors.  Furthermore, reading  the verdict of the judges of the Argamakmur Religious Court who granted  the petition  for divorce  of the Petitioner,  but did not include  the fact that the Petitioner  had  dropped Talak 3 to his wife before the husband applied  for divorce to the Religious Court and did not attach  the divorce permit from his superior. While it is clear that there is a legal difference between  the Talak 1 and the Talak 3. In addition, the absence of a divorce permit from the competent authority  will result in the Petitioner  being punished with severe discipline based  on the discipline regula- tions of civil servants.  Based  on the above  background, this research  reveals two issues, namely  first how is the legal power of Talak 3 appellation according  to Islamic law and positive law. Second, what is the benefit of divorce certificate for government employees who  filed for divorce  in Religious Court?  This type  of research  is normative juridical research  or library research which is then described descriptively. The results of this study conclude  that the legal power of Talak 3 appellation outside  the courts according  to Islamic law is valid. Because  in Islamic law (the Qur’an  and  hadith)  no one  arranges  if divorce  should  be pronounced in court. Even Talak does not need  a witness when the husband said it; Talak also can be spoken  by husband and firmly or with satire language. But the cancellation  of divorce  cannot  be done  as well as Talak 3 without  going through  Talak1 and  Talak 2. Whereas  according  to Law Number  1 Year 1974,  the appellation of divorce must be done  in front of the court, otherwise  the divorce is not legally recognized  by the state. And among  the husband and wife are still legally bound state even though  according  to Islamic law is not husband and wife anymore. While divorce permits from government employees superi- ors only can be used by the government employees who seek divorce to a religious court. The benefit of the divorce permits for the government employees is to avoid  disciplinary punishment in accordance with applicable  provisions.  Then  if the divorce request  has not been  submitted to a religious court, then  the government employees concerned may be strived for peace  by the team  or direct superior,  so the process  of divorce  proceedings is not necessary, this means  saving time and  money. If the divorce  proceedings continue, the divorce  papers  can  be useful as a basis for judicial consideration in the judgment, as the divorce papers  are the result of a team’s recommendation that examines the reasons  for divorce to obtain  a divorce certificate for the government employees
PEMENUHAN HAK NAFKAH ANAK AKIBAT PERCERAIAN DI KECAMATAN ULU TALO KABUPATEN SELUMA PERSPEKTIF HUKUM ISLAM Eni Putri Sari
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 7, No 1 (2022): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v7i1.6612

Abstract

Abstrak : Rumusan masalah penelitian ini adalah : 1) Bagaimana pemenuhan hak nafkah anak akibat perceraian di Kecamatan Ulu Talo Kabupaten Seluma? 2) Bagaimana pelaksanaan pemenuhan hak nafkah anak akibat perceraian di Kecamatan Ulu Talo Kabupaten Seluma perspektif  hukum Islam?. Jenis Penelitian adalah penelitian lapangan (field reseacrh). Pengumpulan data menggunakan teknik observasi, wawancara dan dokumentasi yang di analisa berdasarkan dengan membaca dan mengutif informasi. Penelitian ini menyimpulkan bahwa: 1) Pemenuhan Hak Nafkah Anak Akibat Perceraian Di Kecamatan Ulu Talo Kabupaten Seluma, pemenuhan tersebut yang menanggung untuk memenuhi kebutuhan anak setelah bercerai, hanya ibu dari anak (mantan istri)  dan dibantu oleh orangtua dari pihak ibu secara bergotong-royong, dengan cara ibu bekerja dan mempunyai usaha. 2) MenurutKompilasi Hukum Islam Perkawinan tentang Pemeliharaan Anak Pasal 156 (d)  jika terjadinya  perceraian “Semua biaya hadhanah dan nafkah anak menjadi tanggung jawab ayah menurut kemampuannya, sekurang-kurangnya sampai anak tersebut dewasa dapat mengurus diri sendiri (21 tahun).Kata Kunci: Hak Nafkah Anak Akibat Perceraian. Abstrack : The formulation of the research problem is: 1) How is the fulfillment of children's livelihood rights due to divorce in Ulu Talo District, Seluma Regency? 2) How is the implementation of the fulfillment of children's livelihood rights due to divorce in Ulu Talo District, Seluma Regency, from a Islam law perspective?. The type of research is field research (field research). Data collection uses observation, interview and documentation techniques which are analyzed based on reading and quoting information. This study concludes that: 1) Fulfillment of the Child's Livelihood Rights Due to Divorce In Ulu Talo Subdistrict, Seluma Regency, the fulfillment of the responsibility to meet the needs of the child after divorce, only the mother of the child (ex-wife) and assisted by the mother's parents in mutual cooperation , by the way the mother works and has a business. 2) According to the Compilation of Islamic Marriage Law on Child Care Article 156 (d) in the event of a divorce “All hadhanah costs and child maintenance are the responsibility of the father according to his ability, at least until the child is an adult able to take care of himself (21 years old).Keywords: Children's Livelihood Rights Due to Divorce.
Sanksi Bagi Pemberi Dan Penerima Gratifikasi Perspektif Hukum Pidana Islam Toha Andiko
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 1, No 1 (2016): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v1i1.224

Abstract

Abstract: “Sanctions for Givers and Recipients of Gratification Based on Islamic Criminal Law.” In various Hadith literature, the status of gratification perpetrator has not been fully explained. This can be seen from differences among scholars whether it is included into bribery or a halal gift. On the other hand the status of bribes and giving prizes is clear enough, unlike the status of gratification which still in debate among scholars. Similarly, sanctions for the perpetrators of gratification are not mentioned explicitly. The sanctions are more dominated by moral aspect that still needs further interpretation. The results of this study conclude that gratification in the sense of giving prizes in the form of money, bonuses or other services that are lawful to officers or officials is essentially legal as long as there is no agreement in the beginning, not excessive, and not given in advance (before the affairs are completed). However, the sanctions for those perpetrators of gratification in the sense of giving the prizes promised at the initial term, or granted before the completion of the affairs, in Islamic criminal law those givers and the recipients may be subject to punishment or in Islam known as takzir (the form and size of the punishment shall be submitted to an official judge appointed by the legitimate government). 
ETIKA KERJA DAN PENGELOLAAN PERGURUAN TINGGI MASA PANDEMI COVID-19 DALAM PERSPEKTIF ISLAM Khairiah Khairiah
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 5, No 2 (2020): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v5i2.3742

Abstract

AbstrakTujuan penulisan ini ingin mendeskripsikan tentang etika kerja masa pandemi Covid-19 dalam perspektif Islam. Metode menggunakan pendekatan kualitatif deskripsi. Tolak ukur dalam penulisan ini hasil dari perilaku kerja secara optimal seperti kualitas, efektif, efisiensi dalam melaksanakan pekerjaan terkait tugas pokok, fungsi dan tanggungjawabnya seperti merencanakan program kerja, melaksanakan, mengevaluasi dan menindaklanjuti hasil pekerjaan masa pandemi Covid-19. Hasil penelitian menunjukkan bahwa etika kinerja selama pandemi Covid-19 menjadi menurun, terlihat masalah etika kerja masa pandemi Covid-19 pada dunia pendidikan, terjadi dalam bentuk kegelisahan, stress, kelelahan, penyimpangan perilaku kerja, hingga penurunan tanggungjawab, efektifitas dan efisiensi kinerja, terjadi kegelisahan dan sulitnya orang tua memfasilitasi anak belajar secara daring, terjadi krisis kolaborasi antara orang tua dan tenaga pendidik, terjadi gap dan tidak meratanya pendidikan, pembelajaran tidak optimal, dikarena pembelajaran dilakukan secara daring, sehingga menurunnya mutu pendidikan, makalah ini mengusulkan perlu perubahan etika kerja,ideology pendidikan for all secara daring yang mengarah pada penyediaan iklim yang kondusif bagi munculnya berbagai pendekatan untuk meningkatkan etika kerja selama masa pandemi Covid-19. Etika kerja mengarah kepada penyediaan iklim yang kondusif bagi munculnya berbagai pendekatan untuk meningkatkan etika kerja. Etika kerja berasal dari nilai dan prinsip yang dianut dalam dunia pendidikan, seperangkat praktik moral yang membedakan antara hal yang benar dan yang salah dan etika sebagai penentu dan arahan bagi seseorang dalam berperilaku dalam pekerjaan.Kata Kunci: Etika, Kinerja, E-performance, SARS-Covid 19 AbstractThe purpose of this paper is to describe the work ethic of the Covid-19 pandemic in an Islamic perspective. The method uses a descriptive qualitative approach. The benchmarks in this paper are the results of optimal work behavior such as quality, effectiveness, efficiency in carrying out work related to main tasks, functions and responsibilities such as planning work programs, implementing, evaluating and following up on work results during the Covid-19 pandemic. The results show that performance ethics during the Covid-19 pandemic has decreased, it can be seen that work ethic problems during the Covid-19 pandemic in the world of education occur in the form of anxiety, stress, fatigue, deviations in work behavior, to decreased responsibility, effectiveness and efficiency of performance. anxiety and difficulty for parents to facilitate children's learning online, there is a crisis of collaboration between parents and educators, there is a gap and unequal education, learning is not optimal, because learning is carried out online, thus decreasing the quality of education, this paper proposes a change in work ethics , the ideology of education for all online which aims to provide a conducive climate for the emergence of various approaches to improve work ethics during the Covid-19 pandemic. Work ethics leads to providing a conducive climate for the emergence of various approaches to improve work ethics. Work ethics comes from the values and principles adopted in the world of education, a set of moral practices that distinguish between right and wrong things and ethics as a determinant and direction for someone to behave at work.Keywords: Ethics, Performance, E-performance, SARS-Covid 19
TINJAUAN MAQASID SYARIAH TERHADAP ISBAT NIKAH ANALISIS PENETAPAN HAKIM PENGADILAN AGAMA ARGA MAKMUR NOMOR 0110/PDT.P/2016/PA.AGM DAN NOMOR 0128/PDT.P/2016/PA.AGM Armalina Armalina
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 3, No 2 (2018): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v3i2.1317

Abstract

Maqasid  Syariah  is the  objective  of recommendation for Islamic law, while Isbat marriage  is the  endorsement  of marriages  that have been  held according  to Islamic Shari’a,  but not recorded by Religious Affairs Office (KUA) or the Marriage Registry Official (PPN) authorized. The compilation of Islamic Law which has the power  of Inpres limits the permissible  cases to be attributed. The formulation of this research  problem  is how the basis of judges’ consideration as well as how the analysis of maqasidsyariah to the determination of the case Number  0110  / Pdt.P  / 2016  / PA.AGM and  Number  0128  / Pdt.P  / 2016/ PA.AGM about  isbat marriage. The research  method was used  qualitative  descriptive  analysis  that was the data  processing obtained in the field study result which then combined with data  obtained from literature  study, in order  to obtainthe accurate data.  The approach was used  the juridical approach. The location  of the research  was conducted in Arga Makmur  Religious Court. Primary data  sources obtained through  interviews with Judges  involved in the establishment of isbat marriage. Second- ary data  sources  was included  the legislation and  court decisions,  coupled  with literature  relevant  to marriageisbat issues. The result of the research  was found  that judge consideration in the determination of case Number  0110  / Pdt.P  / 2016  / PA.AGM and Number  0128 / Pdt.P / 2016 / PA.AGM on marriage  isbat based  on juridical, philosophical and sociological considerations. The juridical isbat marriage  regulated in the Compilation of Islamic Law through  Presidential  Instruction  Number  1 of 1991. The determination of marriage  isbat was supported by the evidence  on the facts in the hearing.  Maqasid  sharia  in the case of marriage  isbat in Islamic law that is to realize and maintain mashlahat mankind on marital status and status of child in marriage.. The stipulation  of marriage  isbat provides  legal certainty to the legality of marriage  both religionally and legally
Akibat Hukum Poligami yang Dilakukan dengan Nikah Siri dalam Perspektif Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan Sebagaimana Diubah dengan Undang-Undang Nomor 16 Tahun 2019 (Studi Kasus Putusan Nomor 1548/Pdt.G/2019/PA.JB) Leman Setia Budi; Marjan Miharja
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 7, No 2 (2022): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v7i2.8223

Abstract

Abstrak: Perkawinan ialah ikatan lahir bathin antara seorang pria dengan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha Esa. Setiap peristiwa perkawinan harus dicatat di lembaga yang resmi yakni Kantor Urusan Agama agar memiliki kekuatan hukum yang dibuktikan dengan Buku Nikah. Fakta yang terjadi di masyarakat, banyak perkawinan yang tidak dicatatkan di Kantor Urusan Agama, karena mereka melakukan perkawinan itu dengan cara nikah siri khususnya dalam praktik poligami. Metode yang digunakan dalam penelitian ini adalah metode yuridis normatif dengan pendekatan undang-undang. Hasil penelitian menunjukkan bahwa kedudukan hukum poligami yang dilakukan dengan nikah siri menurut Undang-Undang Nomor 1 Tahun 1974 sebagaimana telah diubah dengan Undang-Undang Nonor 16 Tahun 2019 adalah ilegal di mata hukum, karena tidak sesuai dengan peraturan yang berlaku di Negara Indonesia sehingga tidak memiliki kekuatan hukum dan tidak tercatat di Kantor Urusan Agama. Maka Undang-undang Nomor 1 Tahun 1974 tentang Perkwinan hanya mengakui poligami yang tercatat di KUA dengan melalui izin dari Pengadilan Agama. Akibat hukum dari praktik poligami dengan cara nikah siri adalah istri kedua yang dinikahi secara siri tidak dapat menuntut suami untuk memberikan nafkah lahir dan bathin jika suami meninggalkannya, karena pernikahannya tidak dianggap sah oleh Negara, anak dari istri yang dinikahi siri juga dianggap anak haram yang tidak ada hubungan keperdataan terhadap ayahnya, sehingga sulit untuk masuk sekolah karena tidak ada akta kelahiran dan ini menunjukkan pada pengurusan administrasi yang tidak lancar.Kata kunci: Akibat Hukum, Poligami, Nikah Siri. Abstract:Marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the One Godhead. Every marriage event must be recorded in an official institution, namely the Office of Religious Affairs so that it has legal force as evidenced by a Marriage Book. The fact that occurs in society, many marriages are not registered at the Office of Religious Affairs, because they carry out the marriage by means of unregistered marriage, especially in the practice of polygamy. The method used in this study is a normative juridical method with a law approach. The results of the study indicate that the legal position of polygamy carried out with unregistered marriage according to Law Number 1 of 1974 as amended by Law No. 16 of 2019 is illegal in the eyes of the law, because it is not in accordance with applicable regulations in the State of Indonesia so it does not have legal force and not registered with the Office of Religious Affairs. So Law Number 1 of 1974 concerning Marriage only recognizes polygamy registered at the KUA with permission from the Religious Courts. The legal consequence of the practice of polygamy by means of unregistered marriage is that the second wife who is married in an unregistered manner cannot demand her husband to provide physical and spiritual support if the husband leaves her, because the marriage is not considered valid by the State, the child of a wife who is married siri is also considered an illegitimate child who is not legally married. there is a civil relationship with his father, so it is difficult to go to school because there is no birth certificate and this shows the administrative arrangements that are not smooth.Keywords: Legal Consequences, Polygamy, Siri Marriage.
PENYIMPANGAN SEKSUAL DALAM HUBUNGAN SUAMI ISTRI PERSPEKTIF HUKUM ISLAM DAN UNDANG-UNDANG NOMOR 23 TAHUN 2004 TENTANG KEKERASAN DALAM RUMAH TANGGA (KDRT) Mawardi Mawardi
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 2 (2017): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v2i2.658

Abstract

This research raises  the problem about  sexual  deviation  in the relationship of husband and wife of Islamic law perspective and Law No. 23 of 2004 on Domestic Violence. Based  on the analysis can be disipmulkan that form of sexual deviation  husband to wife like: (1) sexual  sadism which  is one form of variation in relationship of husband and wife. The behavior  of sexual sadism involves giving a stimulus to her partner in a sadistic way. This behavior  is usually accompanied by the act of tying his partner, close his partner’s  eyes, and silenced his partner’s  mouth. (2) Fucking at the wife’s rectum because it can be likened  to liwath (homo sex), because the rectum is a dangerous and dirty place. Analysis of Islamic law against sexual deviation (sexual sadism) also contains elements of persecution and danger. Which element of persecution and danger  is prohibited by Islam. Because it can harm yourself and others,  and not in accordance with the goals of Islam that brings grace to the universe that requires all human beings to live in a state of serenity and at the same time eliminate the danger  to mankind. While in some verses, the Qur’an has hinted  that Allah Almighty. Do not like people who like to do damage and persecution (kemafsadatan). Sexual lapses  of husbands against wives according to Article 8 Letter A of Law no. 23 of 2004 includes violent acts defined  as any act of coercion of sexual  intercourse, coercion of sexual  intercourse in an unnatural way and or disliked by a wife.
USIA MINIMAL KAWIN MENURUT UNDANG-UNDANG NOMOR 16 TAHUN 2019 ATAS PERUBAHAN UNDANG- UNDANG NOMOR I TAHUN 1974 TENTANG PERKAWINAN DALAM PERSPEKTIF MASLAHAH MURSHALAH Gustiya Sunarti
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 6, No 2 (2021): OKTOBER
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v7i2.5408

Abstract

Abstrak :  Penelitian ini bertujuan untuk mengetahui dan mendeskripsikan sejarah lahirnya Undang-undang perkawinan di Indonesia,  makna dan tujuan standar usia minimal kawin berdasarkan undang-undang Nomor 16 Tahun 2019 dalam perspektif maslahah mursalah dan pandangan Islam terhadap undang-undang Nomor 16 Tahun 2019 dalam perspektif maslahah mursalah. Penelitian ini merupakan Penelitian kepustakaan (library research) dengan menggunakan pendekatan kualitatif. Hasil penelitian ini menunujukkan bahwa Sejarah lahirnya undang-undang perkawinan di Indonesia terdapat pada periode sebelum kemerdekaan dan periode setelah kemerdekaan. Makna dan tujuan standar usia minimal kawin berdasarkan Undang-undang Nomor 16 Tahun 2019 dalam perspektif maslahah mursalah terdiri dari kesiapan spiritual, kesiapan fisik, kesiapan finansial, kesiapan mental, kesiapan sosio-emosional, dan kesiapan intelektual. Pandangan Islam terhadap Undang-undang Nomor 16 Tahun 2019 dalam perspektif maslahah mursalah  memiliki maslahah untuk pasangan suami istri dan maslahah untuk Negara/Pemerintah sehingga memiliki kemaslahatan daruriyah.Kata kunci: Perkawinan, UU Nomor 16 Tahun 2019, Maslahah Mursalah. Abstract : This study aims to determine and describe the history of the birth of the marriage law in Indonesia, the meaning and purpose of the minimum age standard for marriage based on Law Number 16 of 2019 in the perspective of maslahah mursalah and the Islamic view of Law Number 16 of 2019 in the perspective of maslahah mursalah. This research is a library research using a qualitative approach. The results of this study indicate that the history of the birth of the marriage law in Indonesia is in the period before independence and the period after independence. The meaning and purpose of the minimum age for marriage based on Law Number 16 of 2019 in the perspective of maslahah mursalah consists of spiritual readiness, physical readiness, financial readiness, mental readiness, socio-emotional readiness, and intellectual readiness. The Islamic view of Law Number 16 of 2019 in the perspective of maslahah mursalah has maslahah for married couples and maslahah for the State/Government so that it has the benefit of daruriyah.Keywords: Marriage, Law Number  16 of 2019, Maslahah Mursalah.
RESPON MASYARAKAT TERHADAP PELAYANAN PERNIKAHAN PASCA PEMBERLAKUAN PERATURAN PEMERINTAH NOMOR 48 TAHUN 2014 TENTANG BIAYA NIKAH (STUDI KASUS DI KUA KEC. SELEBAR KOTA BENGKULU) Yurda Heti
Qiyas : Jurnal Hukum Islam dan Peradilan Vol 2, No 1 (2017): APRIL
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v2i1.462

Abstract

This research raised  problems response the  public  about  free  and  marriage marriage paid  at  home in the kecamatan kua largest  city bengkulu .The purpose of this study is to find response the  public  about  free and  marriage marriage paid  at home in the  kecamatan kua  largest  city bengkulu .This research use  method juridical  empirical , to technique data collection interview,  chief and documentation, after data obtained were  analysed according to miles and huberman in sugiyono  to analyze  qualitative  may be done  by means reduction the data  reduction) , presentation of the data  display)  , conclusion (verification) , so that it can  be drawn  a conclusion to answer of any the  existing problems. The research showed response the  public  about  free  marriage in the  kecamatan kua  largest  city bengkulu who  gives responnya through  chief and interview  known  that the community kecamatan largest city bengkulu less responding well, this is proven  than 100 % the results  of the answer informants them  do not know  with the establishment of pp .48 2014 that marriage at the kua free then the community kecamatan largest city bengkulu does not agree with marriage at the kua although free this is proven from the answers of the informants 86 % does not agree with marriage at the kua and response the public about  marriage paid at home welcome positive although must spend money  which is not a little .This is proven from the answer chief informants said that they did not mind spent budget  of rp .600,000,—when married at home of 94 %, then the community approve marriage outside the kua equal  to 100 %

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