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Analisa: Journal of Social Science and Religion

analisa
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Published by Balai Litbang Agama Semarang

ISSN : 25025465 EISSN : 25025465 DOI : https://doi.org/10.18784/analisa.v7i1

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 448 Documents

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TIPOLOGI MAJELIS TAKLIM DI KOTA BOGOR TIMUR Umi Masfiah
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

There are 487 majelis taklim at Bogar City and 102 at East Bogar sub district. These figures represent trend in the Bogarcommunity, especially in East Bogar sub district, to actualize theirreligious life. Popularity of majelis ta/dim phenomenon is not an un-historicprocess; it is a continuous and compound process. Socialimprovements occurred in Bogar City community, especially in EastBogar, because of development processes, have vary religious life,both in activities media and in understanding urgent Islamicconcepts. Three objects referred to observe comprehension andvariety in the community in this research are polygamy, allotment ofinheritance, and hajj. Those objects are related to the popularityof majelis taklim phenomenon, in the village, in the real estatecomplex or even in the governmental institutes. Based on observation of majelis taklim phenomenon atEast Bogar sub district, there are two conclusions, namely:1. There are two factors which cause the popularity of majelistaklimat East Bogar sub district, namely ustadz s orientation andmajelis taklim community s orientation .. Ustadz s orientation isrelated to transfer of knowledge which ustadz has. Each santriwho just come home from Islamic boarding house or just passedfrom Islamic higher education tend to form majelis taklim or becomeustadz of a majelis taklim. Community s orientation is related to noactivities factors, self-actualization, and social interaction althoughmotivation toget better religious understanding is a dominant factor.2. Typology of understanding religious objects related topolygamy.inheritance law, and hajj is divided into 2 (two) aspects:a.In ustadz community, there are two trends1). Understanding polygamy, inheritance law and hajj by rientation to texts as religious reference 2). Understanding polygamy, inheritance law and hajjby Orientation to texts as religious medium. b. Typology of community understanding of religious objectselated to polygamy, inheritance law and hajj is also divided intotwo trends as their ustadz s typology. It is also influenced by statusand economic factors.

Struktur dan Stratifkasi Sosial Umat Khonghucu di Kabupaten Tuban Jawa Timur Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

People of Confucianism as subunsur in the wider community also havea social structure and social stratifcation that support the developmentand sustainability of Confucius’s own people. Research on the structureand social stratifcation is taking Confucian people in Tuban district of EastJava as target people with the method of observation and interviews witha qualitative approach. Confucian social structure people in Tuban in EastJava were not only distinguished in spiritual groups and groups of people,but there are other structures of the pagoda board even have a social rolein a very large religious community Confucian Tionghoa in Tuban in EastJava.Keywords: Social structure, social stratifcation, Tionghoa, Confucian,Tuban in East Java

PP SYAIKHO NAKHOLIL BANGKALAN MADURA Bisri Ruchani
Analisa: Journal of Social Science and Religion Vol 12, No 1 (2007): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v12i1.343

Penelitian ini mengambil sasaran PP Syaikhona Khalil Bangkalan Madura sebuah pondok Salafiyah, dengan tujuanuntuk mengetahui pergeseran leteratur faktor penyebab pergeseran, dan proses· transformasi kehidupan beragama. Dengan adanya system madrasah banyak pergeseran yang terjadi antara lain pergeseran kajian kitab, sistem pengajaran, bahasa pengantar, evaluasi belajar, dan jumlah kitab yang dikaji. Meski terdapat pergeseran ·hubungtm antara santri dan pengasuh tetap seperti sebelum ada pergeseran. Ada pemikiran dan pemahaman keagamaan ada yang bergeser ada yang tidak Ada yang berubah dalam pelaksanaan ritual keagamaan. Dan dikalangan para santri, pergeseran menumbuhkan pemikiran yang rasional.

Distance Learning During the Pandemic Era: Online Learning Experiences of State Madrasah Tsanawiyah Students During Covid-19 in Indonesia Adison Adrianus Sihombing; Maifalinda Fatra
Analisa: Journal of Social Science and Religion Vol 6, No 01 (2021): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Online learning policies serving as the answer to the world of education during the COVID-19 pandemic period raise some problems to students. They find it difficult to understand learning materials because the teacher's explanation is very limited, so many tasks and teachers cannot supervise the students. As a result, students are quickly getting bored with learning activities at home, they cannot directly meet their classmates; and this condition is getting worse due to the fact that their homes are less supportive to their learning activities. This research is aimed at studying the State Madrasah Tsanawiyah Students’ experiences during the Covid-19 pandemic era from March to July 2020. A descriptive qualitative analysis method was employed. The primary data were obtained from the results of observations and open questionnnaires sent to 42 the madrasah tsanawiyah students from Sidoarjo, Malang, Yogyakarta, Jakarta, Aceh, and Padang Panjang. The secondary data were taken from online news about the distance learning. It was found that the distance learning for madrasah tsanawiyah students was troublesome experiences due to inadequate facility and infrastructures in the internet quota, smart phones, laptops, and also unsupporting home environment and improper the teaching techniques. However, some students were happy with this distance learning because it may give them new experiences, learning with a laptop or a mobile phone is exciting, it may improve the literacy in technology, it is flexible in terms of time, and it is not necessary for them to go to schools. It is recommended that the government improve the quality of the internet services, give more internet assistance quota, and hold training for the teachers on online learning.

Ahmadiyah di Kabupaten Kudus Moh Rosyid
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research was picturing the society of Ahmadiyah (which consistsof only ten families) in Kudus, Central Java. On one hand this community can be so adaptive to outers (non-Ahmadiyah people) such as joining their yasiinan or manaqiban groups and attending neighborhood meetings and can be so exclusive on the other hand. By exclusive here means that the Ahmadiyah people in Kudus will recite the quran and perform daily prayers together with themselves in their own mosque (Ahmadi mosque). The acceptance of Ahmadiyah in Kudus began when in 1989 some people in Kudus looked for physical and spiritual tranquility to Ahmadi people in Gabus, Pati, Central Java. The Ahmadi people of Gabus then taught them sesorah (Ahmadi teachings) which was suitable with them so that the Ahmadi teaching then well received. Kinship and patron client (employer-employee) relationship are two significant factors for the Ahmadiyah recruitment. The Ahmadiyah in Kudus could exist for the “center” (Bogor) sends them religious teachers who teach and lead their daily prayers in their own masjid. This masjid is built on a piece of land given by Ahmadi people. In order for their existence among local people not to be regarded such as creating “water and oil” relationship, Ahmadi people perform some social events which more outers are involved in, such as inviting them to halal bihalal forum and blood donor.

ENVIRONMENTAL THEOLOGY IN ISLAM AND CHRISTIANITY (A study of the thoughts of Mujiyono Abdillah and Robert P. Borrong) Nafisah Nafisah
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

It is an undeniable fact that environmental crisis take place everywhere. It causes environmental damage in various spheres This crisis demands some awareness from the society. Therefore, it is not surprising that many activists of environment create concepts, both secular and religious nuance, to reduce the crisis. In the last few years, concept of theology of environment started to appear. This concept is relevant to be discussed, as it could bridge the secular and theological theory of environment. This research aims to look what is the environmental theology ideas of Mujiyono Abdillah and Robert P. Borrong. Also, this research identifies the similarities and differences between Abdillah’s and Borrong’s thoughts as well as how their theories could contribute to solve the environmental crisis. This is a library research and the primary source of this study is a book entitled Agama Ramah Lingkungan - Perspektif Al-Qur’an (Eco-Friendly Religion - Perspective of the Qur'an) by Mujiyono Abdillah work and Borrong’s work entitled Etika Bumi Baru (Neo-Eco Ethics). The data is analyzed by the hermeneutic theory of Hans-Georg Gadamer. The research found out that environmental theology of Abdillah includes proportional theology and meta-social-system theory. While Borrong also constructs two theories of environmental theology: theocentric inclusive theology and new earth ethic. Through these theological theories, Abdillah and Borrong expect to awaken people minds so that they could restructure their relationship with the environment. Both of the authors employ different methods. While Abdillah only utilize theology as the basis of his argument, Borrong benefits from both theology as well as biblical ethics. These theories provide an invaluable contribution to be part of the solution to the environmental crisis as they could be the alternative environmental theory which change the attitude of the community in treating the environment.

The Relevance Concept of Dawn and Twilight in the Book of Al-Qanun al-Mas’udi for Determine Isya’ and Subuh Pray Time Nugroho Eko Atmanto
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Morning dawn and phenomenon twilight phenomenon are interesting for the sci- entists not only for weather forecast and navigation but also setting time prayer times for muslims. The concept of the morning dawn and evening twilight were introduced by al-Biruni in the book Al-Qanun al-Mas’udi. Al-Biruni described the scene at morning dawn and evening twilight in the book Al-Qanun al-Mas’udi and concluded that the twilight occur when the position of the sun is at an altitude of -18°. The concept of al-Biruni is recognized by modern science, astronomy, and the prophetic tradition for its conformity. Besides, the discovery of al-Biruni on the height of the sun is so far used by several religious organizations in some coun- tries to set the time for isha and fajr prayers. By using content analysis, this study discussed the relevance of the concept of morning dawn and evening twilight in the book Al-Qanun al-Mas’udi for determining maghrib prayer time, the praying time for isha and fajr as well.

ntertekstualitas Naskah Kempalan Kitab-kitab Islam Koleksi Museum Sonobudoyo: Syariat dalam Islam Jawa Agus Iswanto
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractIntertextuality of a religious manuscript can be used to understand the meaning and position of religious thought in the text. This research focuses on the relation between shari’ah/fiqh and tasawuf/hakikat in Yogyakarta Sultanete Milieu, through intertextualanalysis of the manuscript Kempalan Kitab-Kitab Islam (code: MSB/H/15/SK92), a collection of Sonobudoyo Museum in Yogyakarta. This manuscript was studied by seeing its position between two texts in two traditions (keraton and pesantren), but in the same milieu (Sultanete Yogyakarta), i.e Serat Suryaraja (royal heritage of Yogyakarta Sultanete) and Al-Sunī al-maṭālib fī isṭilāḥal-‘awāqib by Kiai Nur Iman from Pesantren Mlangi of Yogyakarta. This research shows that Kempalan Kitab-Kitab Islam can be seen as a point which signifies the acceptance of sharia as part of a way of achieving “ilmu kesempurnaan” (the science of perfection) in the conception of Sufism in Java.Keywords: Kempalan Kitab-kitab Islam Manuscript, intertextuality, Yogyakarta Sultanete, syariah, tasawuf AbstrakHubungan intertekstualitas sebuah naskah keagamaan dapat membantu untuk memahami makna dan posisi sebuah pemikiran keagamaan yang tertuang dalam teks naskah tersebut. Penelitian ini melihat bagaimana aspek syariah atau fikih yang tertuang dalam naskah Jawa serta hubungannya dengan aspek tasawuf/hakikat yangberada di lingkungan Kesultanan Yogyakarta, melalui analisis intertekstual Naskah Kempalan Kitab-kitab Islam (kode MSB/H/15/SK92) koleksi Museum Sonobudoyo di Yogyakarta. Naskah Kempalan Kitab-kitab Islam dilihat posisi dan maknanya denganmenelaah dua teks di dua tradisi (keraton dan pesantren), yang sama-sama dalam satu lingkungan Kesultanan Yogyakarta, yakni Serat Suryaraja yang merupakan pusaka keraton Yogyakarta, dan Al-Sunī al-maṭālib fī isṭilāḥal-‘awāqib karya Kiai Nur Iman dari Pesantren Mlangi Yogyakarta. Hasil penelitian menunjukkan bahwa Naskah Kempalan Kitab-kitab Islam dapat dipandang sebagai satu titik yang menandakanpenerimaan syariat sebagai bagian dari jalan mencapai “ilmu kasampurnan” dalam konsepsi tasawuf di Jawa.Kata kunci: Naskah Kempalan Kitab-kitab Islam, intertekstualitas, Kesultanan Yogyakarta, syariah, tasawuf

Disaster Management Based on The Perspective of Inter-Religious Connection and Local Wisdom ANTAR AGAMA DAN PENGHARGAAN TERHADAP KEBUDAYAAN LOKAL M. Alie Humaedi
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

In each disaster response done by volunteers, sometimes there are emerging issuesof religious dissemination and the volunteers are expulsed because of breaching thelocal values. The use of mosque and local leaders are also supposed to have such issues. Inmanycases, the framework of interfaith and local culture sperspectiveis often forgotten. The issue is how to implement of humanitarian activity based on theinterfaith and local cultures perspective? This is a qualitative research using in-depthinterviews, observation, focus group discussions, and documentation insix locations.Those locations that found the basis of humanitarian activity, particularly in the roleof mosques and the development of the effectiveness of local leaders, as well as havereliedon interfaith and the local culture perspective. This theoretical constructioncan be apart of the strategic formulation and code of conduct for humanitarianorganizations when dealing with communities from different religions and cultures..

DIALOG OF INTERFAITH AND INTERBELIEF COMMUNITIES OF PANTURA (TALI AKRAP): AN OVERVIEW FROM THE STRUCTURAL FUNCTIONAL THEORY Ama Farida Sari; Rusnaini Rusnaini; Triana Rejekiningsih
Analisa: Journal of Social Science and Religion Vol 4, No 02 (2019): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Interfaith dialog is commonly carried out to harmonize the relationship and minimize conflicts between religious believers. This study examines how the functional structure of an interfaith community and beliefs can create harmonious interfaith relationship through an interfaith dialog held in Kudus, Central Java. This study is designed with qualitative research model by applying the phenomenological approach. The data were technically collected through interviews, observation, document studies and Focus Group Discussion (FGD). Theoretically, this study used Talcott Parsons’ structural functional theory. The results showed that the Interfaith and Interbelief Communities of Pantura (TALI AKRAP) is a system in society where the religious adherents and the flow of beliefs are the integrated elements, each of which should function one another in creating a balance in society. As a system, TALI AKRAP holds four imperative functions which are simultaneously integrated in action systems, namely adaptation, goal attention, integration and learn pattern maintenance or commonly abbreviated AGIL. The existence of adaptation between religious adherents in the community aims to understand, recognize and accept one another as an effort to realize the harmony among religious believers. The goal to be achieved is a community with concern, tolerance, lives side by side and accepts differences as a gift from the God Almighty, all of which are integrated in social dialog activities between religious believers which exist for a long time and are carried out continuously.

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Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

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+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yulinar Aini Rahmah

Contact Email yulinaraini@gmail.com

Phone +6282136024457

Journal Mail Official analisajurnal@gmail.com

Editorial Address Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location Kota semarang, Jawa tengah INDONESIA

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Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

Phone
+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA