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Analisa: Journal of Social Science and Religion

analisa
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Published by Balai Litbang Agama Semarang

ISSN : 25025465 EISSN : 25025465 DOI : https://doi.org/10.18784/analisa.v7i1

Core Subject : Religion, Education, Social,

Religion Languange, Linguistic, Communication & Media Social Sciences

FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 448 Documents

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Ulil Amri dan Kekuatan Produk Hukumnya Analiansyah Analiansyah
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractThis writing aims to explain the perspective of teungku dayah salafi about the concept of ulil amri and the attitude of Muslim society to any laws endorsed by the ulil amri. Data for this study isgathered through an in-depth interview with the tengkus of dayah salafi located in Aceh Besar. The result shows that the tengkus have different opinions about the concept of ulil amri. First, theulil amri is similar to the formal administrator along with other religious institutions. Second, ulil amri is the government institution that only performs religious duties. Third, ulil amri is the ulama who is appointed as the head of state. Furthermore, majority of the tengkus believe thatthe regulations endorsed by the ulil amri were not obligated to conform otherwise mentioned in the Qur’an. Meanwhile, some of them insist that the ulil amri must be obeyed as it is mentioned inthe Qur’an along with all regulations.Keywords: ulil amri, law, teungku dayah AbstrakTulisan ini bertujuan untuk menjelaskan perspektif teungku dayah salafi tentang konsep ulil amri dan sikap kaum muslimin terhadap berbagai peraturan perundang-undangan yang dihasilkannya. Data dalam penelitian ini diperoleh melalui wawancara mendalam denganbeberapa teungku dayah salafi di Aceh Besar. Hasil penelitian ini menunjukkan bahwa mereka memiliki pendapat yang berbeda tentang konsep ulil amri. Pertama, ulil amri merupakan pemerintah yang sah bersama dengan lembaga-lembaga keagamaan yang ada di bawahnya. Kedua: lembaga pemerintah yang menangani bidang keagamaan saja. Ketiga, ulama yang diangkat sebagai kepala Negara. Selanjutnya, mayoritas teungku dayah menilai bahwa regulasiyang dihasilkan ulil amri tidak wajib untuk dikuti, kecuali yang disebutkan di dalam Al-Quran. Sementara itu, sebagian mereka berpendapat bahwa ulil amri wajib dipatuhi bersama denganregulasi yang dihasilkannya karena disebutkan di dalam Al-Quran.Kata kunci: ulil amri, produk hukum, dan teungku dayah

PEMBINAAN KERUKUNAN UMAT BERAGAMA MASYARAKAT TRANSMIGRAN DI KALIMANTAN TENGAH Mukhtar uddin
Analisa: Journal of Social Science and Religion Vol 15, No 01 (2008): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Indonesia is plural society. This pluralism is observed in itsethnics, religions, languages, and customs. In social life, pluralism in religion especially often creates many problems. This couldhappen in migrant society. It is, for example, effected byinterpretation of each religious moral; although in their religion also suggest tolerance.Hence, government needs to manage trans-migrant society. This management could be observed in management administration.Result of the study show that governmental management generallyonly gives religious community's harmony at the beginning of theirsettlement in trans-migrant areas. Afterward, management is doingby religious figures and communities figures. That management isnot specifically designed to manage community in harmony amongreligious community in that area. The management is throughpengajian, religious preaches and lecturers,

Pelaksanaan Kurikulum Tingkat Satuan pendidikan Pada MTs Negeri 1 Provinsi Jawa Timur Mulyani Mudis Taruna
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The focus of this research is the implementation KTSP and factors thatsupport and hinder the implementation of the MTs KTSP Malang I. This re-search uses a qualitative approach with case studies. The results showed,that in general the implementation KTSP accordance with the standardsprovided by BSNP. Success in the implementation of KTSP is heavily infu-enced by human resources professionals and teachers who are committed tothe progress of the madrasah. Some constraint factors inhibiting the com-munication are the less fuent in the management of KTSP.Keywords: Curriculum, KTSP, Implementation KTSP

RELIGIOUS AND CULTURAL HARMONIES IN THE ART OF MASAMPER Abu Muslim
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This paper tries to track a potential religious harmony through a local tradition namely the art of Masamper in Sangir community. This study uses a qualitative- descriptive method to reveal the religious aspect in Art Masamper by first doing a study observations of implementation art in society, to further explore the values of divinity contained in Masamper process, to keep watching the dialectic of art and religion that were rolling. As one of the cultural-religious studies, this study is not an experimental research seeking a rule, but an interpretive research that searches for meaning. So that any meaning contained in the overall aspect of Masamper (processes, and religious dialectic of culture) becomes the point of analysis obtained from the observation, in-depth interviews, and a review of literatures related to discourse analysis. The results showed that Masamper as one of the remains of the ancestral cultural arts in Sangir society, other than as a means of proselytism, it also becomes one of the adhesives socio-religious harmony in North Sulawesi. Masamper can dilute the differences in beliefs into a cultural engagement through art performances which invites the public to appreciate each other in the name of culture and mutual respect in the practice of religious beliefs.

Moko Symbolization As Socio-Religious Harmony of Alor Society in East Nusa Tenggara Iswanto Iswanto; Yudhi Kawanggung
Analisa: Journal of Social Science and Religion Vol 6, No 02 (2021): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The understanding of moko is related to the identity of the Alor people. Historically, moko was brought from Vietnam and became a heirloom which was passed down from generation to generation. In practice, moko can be used as a dowry of marriage, clan identity, musical instruments, and several other uses. This study provides novelty on the moko symbolization as a socio-religious harmony of Alor society. The problem to be resolved in this research is “how does the moko symbolize socio-religious harmony in the people of Alor, East Nusa Tenggara?” The theoretical concept used in this article is Geertz’s ‘religious as the cultural system” which is paired with Epicurus' opinion about the three levels of harmony. This study used the phenomenological method of Edmund Husserl. The results of this study are moko symbolization as a rhythmic leader of musical instruments related with social messages in the ownership it and the function of moko as a dowry of marriage. In addition, the results of the study also show that the symbolization of moko becomes a part of the harmony embodiment in the life of the Alor people. This symbolization process occurs at the level of ideas and manifests in behavior. The novelty in this research is the characteristics of the Alor community as a heterogeneous society place the symbols of a set of conventions. Moko as part of the convention symbol embodies social harmonization. This part becomes an interesting character because moko is not an original object from the Alor community, but it has been adopted as a cultural symbol. Social harmonization occurs at the level of ideas which are adhered to customary law. This really depends on the values held in society.

Aplikasi Kitab Al Hikam di Pondok Pesantren Bi Ba‘a Fadlrah Turen Kabupaten Malang - Jawa Timur Samidi Khalim
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This is the study of al-Hikam, the book written by Ibn Athaillah, whichis taught in the Pesantren Biharu Bahri Asalai Fadhailir Rahmah in Turen,Malang, East Java. The research used content analysis and mysticism approach.In the pesantren the teachings of the Hikam is not purely taught as knowledge butalso applied in daily activities. Nevertheless, not all teachings of the book could be easily implemented in the real life but four major teachings are given a great consideration: al Muhasabah, al-Yaqin, Husnudhan, and al-Tawakkal.

THE URBAN SUFISM, SOCIAL MOVEMENT AND THE ‘SMILING’ ISLAM: A case study of “Hubbun Nabi” Kartasura, Sukoharjo Mibtadin Mibtadin
Analisa: Journal of Social Science and Religion Vol 3, No 1 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The urban sufism movement namely Hubbun Nabi becomes an interesting phenomenon since it emerges in the midst of Islamic-militant religious movement which is symptomatic in Sukoharjo. Hubbun Nabi represents the unity of many denominations whose Islamic understandings are Ahlussunnah wal Jama’ah (Aswaja) of Nahdliyin in Sukoharjo. It carries a moderate religious style. This research portrayed the style of moderate religiosity which is developed by Majlis Dzikir and Sholawat Hubbun Nabi. It was a descriptive-qualitative research. The techniques of collecting data are direct observation on the activities of Majlis Dzikir and Sholawat Hubbun Nabi, in-depth interview to Kyai Abdulloh Faishol, and documentation. Data was analyzed by reducing and displaying data, then drawing conclusion. Data validation was processed through triangulation method and informant review. Sukoharjo is one of the important cities for it has long been the basis of radical and moderate movements. One of the local movements in Sukoharjo whose rapid development was Majlis Dzikir and Sholawat Hubbun Nabi. The core values carried out by Hubbun Nabi movement are moderatism and tolerance, open-mindness, respecting plurality, and anti-fanaticism. Hubbun Nabi has indeed a significant role in the process of de-radicalization of the religious movement through transforming the values into the wider community. Hubbun promotes moderate Islam, the theology of humanity as a form of the “smiling of Islam.”

Growing up the Religious Potential from Religious Community of Qadiriyah wa Naqsyabandiyah Dawe Kudus Danusiri Danusiri
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

This research focused on the congregation of the Qadiriyah wa Naqsyabandiyah in Piji, Dawe, Kudus, particularly on how they make any effort to make their potentials of religious observance can maximally grow. In order to find out their efforts, the writer applied participatory observation and was involved in their daily lives. The data were then organized in certain way according to the theme previously deter- mined. In order to achieve the maximum of religious observance which they call as wuṣūl dan wilāyah, the congregation of Qadiriyah wa Naqsyabandiyah use a series of rituals namely baiat (allegiance), zikir (remembrance), khataman ratib (complet- ing ratib), muraqabah, khalwat (seclusion), fida’, manaqib, and performing pilgrim- age to the grave of wali (muslim saints).

Kegagalan Akulturasi Budaya dan Isu Agama dalam Konflik Lampung M.Alie Humaedi
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstrAct Social disaster, such as Lampung conflict, is dangerous. It can lead to many losses, either material or immaterial, and the humiliation of human and nation dignity. The contestation of various political economic interests with cultural differences implemented by by ethnic groups in Lampung had resulted in conflict. The main question of this writing is how the cultural acculturation of the natives of Lampung and Balinuraga led to the conflict. The answer to the question will help people to prevent similar conficts of other regions. This was ethnografic reseach whose data were collected through in-dept interview, observation, and document analysis. The findings showed that the failure of cultural acculturation between the natives and the Balinuraga was the main root of the conflict.Keywords: Lampung Conflict, acculturation, social interaction, the roots of conflict,Balinuraga AbstrAkBencana sosial, seperti konflik Lampung, sangat berbahaya, karena membuahkan banyak kerugian jiwa, material, mental, dan rendahnya pemartabatan manusia dan bangsa. Kontestasi berbagai kepentingan ekonomi politik dengan perbedaan kebudayaan dalam pola pikir, pandangan hidup dan praktik budaya yang dipresentasikan kelompok-kelompok etnik di Lampung telah menjadi penyebab pecahnya konflik. Persoalannya, bagaimana proses akulturasi kebudayaan antara suku asli Lampung dengan Balinuraga yang memecah menjadi serangkaian konflik itu dapat terjadi? Jawaban atas pertanyaan ini memungkinkan para pihak dapat mencipta peringatan dini pencegahan konflik sosial di berbagai daerah yang memiliki kemiripan dengan keadaan Lampung. Penelitian kualitatif etnografis melalui wawancara mendalam, obeservasi, dan penelusuran dokumen telah menemukan bahwa kegagalan akulturasi budaya antara suku Lampung adalah akar masalah dari konflik Lampung. Interaksi sempit karena ketiadaan ruang-ruang bersama dalam perjumpaan lintas budaya telah menyebabkan kegagalan akulturasi yang memungkinkan tidak pernah terciptanya pemahaman dan upaya kolaborasi berbagai budaya dapat dilakukan.Kata kunci: Konflik Lampung, akulturasi budaya, interaksi sosial, akar konflik, Balinuraga

Darut Taubah Pesantren and Commercial Sex Workers Saritem in Bandung Juju Saepudin
Analisa: Journal of Social Science and Religion Vol 22, No 2 (2015): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

The establishing a pesantren in a prostitution area is a very interesting topic to bestudied. This is because the challenge would be different from building a pesantren inother community situations. This article based on the research on the roles of DarutTaubah pesantren in teaching of moral values to commercial sex workers at Saritemprostitution area. This is a qualitative case study research using a phenomenology approach. Data was gathered using observation, in-depth interview, and documentary research. Data was analyzed utilizing inductive approach. Finding of this study showsthat the establishment of Darut Taubah pesantren was motivated by cultural andstructural factors. Moreover, teaching of moral values was conducted through reorganizing structural and instrumental elements using many ways namely; persuasive method and prioritizing the roles of pesantren, teaching moral values and developing the social roles. After the existence of Darut Taubah pesantren in Saritem area, the prostitutionactivities decrease significantly either in terms of quantity or intensity.

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Yulinar Aini Rahmah

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yulinaraini@gmail.com

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+6282136024457

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analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yulinar Aini Rahmah

Contact Email yulinaraini@gmail.com

Phone +6282136024457

Journal Mail Official analisajurnal@gmail.com

Editorial Address Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location Kota semarang, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Yulinar Aini Rahmah

Contact Email
yulinaraini@gmail.com

Phone
+6282136024457

Journal Mail Official
analisajurnal@gmail.com

Editorial Address
Office of Religious Research and Development, Ministry of Religious Affairs jl Untungsurapati Kav 70 bambankerep Ngaliyan semarang Central Java, Indonesia 50182

Location
Kota semarang,

Jawa tengah

INDONESIA