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Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
ISSN : 28090306     EISSN : 28090292     DOI : -
Al-Barakat publishes reports for sharia economics researches and original articles on the latest issues and trends occurring nationally and internationally in which promotes the development and dissemination of new knowledge in: Islamic Banking Contemporary issues in Muamalah (Sharia Economics) Issues in Muamalah practices Discourse on positive law and Islamic perspective concerning sharia economics
Articles 70 Documents
Tinjauan Hukum Islam terhadap Pelaksanaan Jual Beli Buah di Jorong Talago Laweh Nagari Sulit Air Solok Sumatera Barat Umar, Zukarnaini; Mukharrom, Miftakhul; Putri, Lidiya
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.310

Abstract

The implementation of fruit sales in Jorong Talago Laweh, Nagari Sulit Air, Solok, West Sumatra, uses a weight cutting system, price rounding, ijon (forward sale), or bulk purchase system. In the weight cutting system, there is a reduction of 5% to 30% for every weighing of 100 kg by the buyer. This study employs observational research through surveys, collecting data directly from the population/respondents by conducting interviews and distributing questionnaires as data collection tools. After collecting the data, it is processed to draw conclusions using inductive methods. This study is descriptive, explaining in clear and detailed sentences. The implementation of fruit sales in Jorong Talago Laweh, Nagari Sulit Air, Solok, West Sumatra, constitutes a form of sale that is not permissible and is invalid under the ijon system. The weight cutting of the fruit is deemed detrimental to one party. The implementation of fruit sales in Jorong Talago Laweh, Nagari Sulit Air, Solok, West Sumatra, using the ijon (bulk) system and weight cutting contains elements of gharar (uncertainty) and involves a fasid (invalid) contract, as it contradicts the ethical principles of buying and selling in Islam. It also represents a high-risk business practice, as stipulated in Article 8, Paragraph (3) of Law Number 2 of 1960 on Profit-Sharing Agreements, which states: “Payments by anyone, including owners and cultivators, to cultivators or owners in any form that includes ijon elements are prohibited.” Furthermore, the practice occurring in fruit sales transactions with the ijon system in Jorong Talago Laweh, Nagari Sulit Air, does not align with the principles of maslahah (public interest) due to its lack of benefits in the ijon trading activities.
Pengembangan Pemikiran Tentang Biaya Tambahan Restrukturisasi terhadap NPF (Non Performing Financing) Pembiayaan Murabahah Fadhil, Fakhry; Mukhlas, Oyo Sunaryo; Hakim, Atang Abdul
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.317

Abstract

Rescheduling in murabahah financing in Islamic banking as well as the legal basis for the enactment of additional fees based on the DSN-MUI fatwa. Rescheduling is one of the restructuring instruments that aims to provide leeway for customers who have difficulty paying obligations. However, it is different from the provisions of POJK No.11/POJK.03/2015 that there are no additional fees. The results of the research that the basis of this DSN fatwa can be traced through the ʿillat of the law of fiqh muamalah. First, the rule of al-ghurm bil-ghunm emphasizes that every profit must be in line with the risk or cost, so it is natural that the customer who wants to change the contract also bears the costs incurred. Second, the rule of al-masyaqqah tajlibut-taysir shows that difficulties bring convenience, where rescheduling is a form of relief so that customers avoid default, but the convenience still requires compensation for the administrative and legal consequences that arise. Third, it emphasizes the difference between riba and ujrah, where additional costs are interpreted as transparent real cost recovery, not speculative additions. Fourth, from the perspective of maqāṣid al-sharīʿah, this ability reflects the principles of justice (al-ʿadālah) and benefit (al-maṣlaḥah), so that there is no unilateral loss for the bank or the customer.
التمويل العقاري بصيغة الاستصناع في بيت المال والتمويل: شركة الأرباح كونجي ماجو كوننجان أنموذجا Muchtar, Subhanallah; Tinggi Hari, Zulnan
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.321

Abstract

يهدف هذا البحث إلى بيان حكم التمويل العقاري بصيغة الاستصناع الذي يمارسه بيت المال والتمويل في معاملته مع زبناءه وفي شركة الأرباح كونجي ماجو كوننجان أنموذجا. بدأ البحث بدراسة تعريف الاستصناع ومشروعيته، والفرق بين الاستصناع وبين السلم والاستصناع الموازي، وبيان صيغة الاستصناع التي يمارسها بيت المال والتمويل عموما وشركة الأرباح خصوصا في تمويل العقار. ثم تناول حكم التمويل العقاري في شركة الأرباح كونجي ماجو. ينهج البحث بمنهج الاستقرائي لجمع المعلومات المراد دراستها، ومنهج الحوار والمقابلة الشخصية لمعرفة صيغ التمويل العقاري بصيغة المرابحة في وشركة الأرباح كونجي ماجو كوننجان، والمنهج التحليلي والوصفي للتحليل والتوصيف هذه الصيغة وحكم هذه المعاملة. وتوصل إلى أن التمويل العقاري بصيغة الاستصناع في شركة الأرباح كونجي ماجو كوننجان له مميزات خاصة من تطبيقات بيوت المال والتمويل عموما، حيث أن شركة الأرباح لا توكل عميله لشراء مواد البناء، ولكن تتولى بنفسها لشراء مواد البناء وتستلمه في مكان المشروع، وتتولى بناء المشروع من أوله إلى نهايته في صيغة الاستصناع الأصلي، وفي الاستصناع الموازي كما غيرها من الصيغ المعروفة لدى المؤسسات المالية. ومن هنا يظهر أن العقد المطبق في هذا التمويل هو عقد الاستصناع الأصلي والاستصناع الموازي. ورغم أن الباحث يرى أن الأفضل هو الاستصناع بسعر نقد في آخر المشروع مع الربح، لا بالتقسيط الذي طبقته شركة الأرباح وغيرها من بيوت المال والتمويل، وكان الثمن بالتقسيط أكثر من ثمنه بالنقد، ولكن يرى الباحث أن تمويل العقار في شركة الأرباح يعد أحد الحلول لمشكلة المجتمع في توفير حاجتهم للبيت أو تجديه، لعدم الغرر فيه ولا الغرامة المالية التأخرية، وأن نسبة الربح تحسب من جملة الدين بعد العربون لا من جميع الدين.
Implementasi Akad Qardh dalam Program Baznas Microfinance Masjid di DKM Masjid Syiarul Islam Kuningan Mualim, Mualim; Matangaji, Amaludin; Ramadhan, Ahmad Ali
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.336

Abstract

The BAZNAS Microfinance Mosque Program, organized by the Mosque Prosperity Council (DKM) of Syiarul Islam Kuningan, focuses on community economic empowerment through the provision of interest-free loans to micro-entrepreneurs. Its primary objective is to assist business actors who struggle to access capital by offering repayable loans according to their financial capacity, without any interest burden. However, the implementation of the qardh contract in this program and its compliance with Islamic law have not been thoroughly examined. This study aims to explore the implementation of the qardh contract and analyse it from the perspective of Islamic jurisprudence. The research uses a qualitative research method with a field research approach, with a semi-structured interview method. Data analysis techniques involve reduction, presentation, and conclusion drawing. The results show that the program applies the qardhul hasan contract as an interest-free business capital loan. Its implementation includes selection, verification, mentoring, and the productive and sustainable distribution of zakat funds, achieved through collaboration between the mosque and zakat institutions. Key findings highlight the use of qardhul hasan without interest or additional fees, accompanied by recommendations for voluntary infaq during repayments. When repayment issues arise, a persuasive approach is adopted through direct communication, payment restructuring, and flexible deadlines. From the standpoint of Islamic law, this practice aligns with sharia principles, including the fulfilment of the pillars and conditions of the akad (contract), the voluntary nature (antaradhin) of the recommended infaq, its freedom from riba (usury), and the resolution mechanisms that reflect the values of taawun (mutual assistance) and justice, as outlined in the Qur'an and Hadith.
Implementasi Akad Qardh pada Transaksi Utang Piutang di Bank Sedekah Nurul Falah Al-Mubarok Kabupaten Bekasi Agustine, Hendra Karunia; Mashudi, Yudi; Fadiyah, Afifatul
Al Barakat Vol 5 No 2 (2025): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v5i2.337

Abstract

Sedekah Nurul Falah Al-Mubarok Bank appeared to provide account receivable transaction facilities based on qardh agreement sourced from the alms funds of its members. However, there are issues regarding the suitability of the agreement used with sharia principles. This study aims to determine and analyze the implementation of the qardh agreement in account receivable transaction at Nurul Falah Al-Mubarok charity bank in Bekasi regency based on the principles of Islamic law (fiqh muamalah). The method used was a qualitative approach with a case study. The main sources of data and information were obtained through in-depth interviews with administrators, members, foundation advisors, and religious leaders. The results of this study showed that this charity bank applies the concept of "from members, by members, for members," which is in line with the principle of al-Muslimuna Ala Syurutihim. The mechanism of account receivable transaction includes loan applications by members, installment agreements, and relief policies in the form of extensions or write-offs for members who experience difficulties. Funds are collected using a tabarru agreement, while the implementation of the qardh agreement consists of three stages, namely Completing the administration, The qardh agreement process, The loan repayment process. The results of the study showed that the practice of qardh agreement in account receivable transactions at this charity bank has generally fulfilled its pillars and requirements and avoids any additional costs (interest) on repayment, thus indicating that the qardh agreement applied is free from elements of maisir, gharar, and riba because it is in accordance with Islamic law and has been determined to be in accordance with sharia rules in the fatwa of the Indonesian Ulema Councils National Sharia Board (DSN-MUI) No. 19/DSN-MUI/IV/2001 concerning Al-Qardh.
Implementasi Nilai Shiddiq dan Amanah dalam Praktik Jual Beli oleh Pedagang Disabilitas (Studi Kasus UMKM Universitas Islam Negeri Raden Mas Said Surakarta) Febian Candra Dinata; Nadya Anatasya; Lulu Nur Erliani; Ardila Dwi Candra Winata; Moch. Rifki Abdullah; Renata Luhtitisari; Waluyo Waluyo
Al Barakat Vol 6 No 1 (2026): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v6i1.395

Abstract

This study aims to analyze the implementation of the values of shiddiq (honesty) and amanah (trustworthiness) in buying and selling practices among traders with disabilities at the MSMEs of State Islamic University of Raden Mas Said Surakarta. This research is motivated by the importance of applying Islamic business ethics in economic activities, especially for entrepreneurs with disabilities who, despite their physical limitations, are still able to run their businesses independently and professionally. The research subjects consisted of traders with physical disabilities and visual impairments who actively operate businesses within the campus MSME environment. This study employed a qualitative approach using a case study method. Data were collected through in-depth interviews, observations, and documentation involving traders with disabilities and related parties. Data analysis was conducted using the interactive model of Miles and Huberman through the stages of data reduction, data presentation, and conclusion drawing. The results of the study indicate that the value of shiddiq is reflected in the traders’ honesty in conveying the condition, quality, and prices of products to consumers without any manipulation of information. Meanwhile, the value of amanah is demonstrated through the traders’ responsibility in maintaining product quality, providing timely services, and consistently fulfilling customer orders. Traders with disabilities also build customer trust through friendly communication, consistent service, word-of-mouth promotion, and the use of social media as a marketing tool. The implementation of the values of shiddiq and amanah contributes to increasing consumer trust and supporting the sustainability of MSMEs within an Islamic-based campus environment.
Tinjauan Yuridis POJK Nomor 65/POJK.03/2016 tentang Mitigasi Risiko Perbankan Syariah Analisis Yuridis terhadap Penerapan Manajemen Risiko pada Bank Umum Syariah di Indonesia Zahwa Khoirunnisa; Debi Larasati; Fakhry Fadhil
Al Barakat Vol 6 No 1 (2026): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v6i1.399

Abstract

Risk management in Islamic banking is an important process to maintain the stability and sustainability of Islamic financial institutions. Islamic banks operate based on Sharia principles, such as profit-sharing and the prohibition of riba, gharar, and maisir, which create unique risk characteristics compared to conventional banks. This study discusses the implementation of risk management in Islamic banking based on Law Number 21 of 2008 and POJK Number 65/POJK.03/2016. The discussion includes the stages of risk management: risk identification, measurement, monitoring, and control, as well as the ten types of risks that must be managed by Islamic banks. The study concludes that effective risk management is essential to ensure prudential banking practices, maintain public trust, and support the growth of a stable and competitive Islamic banking system.
Gratis Ongkir pada Metode Pembayaran Tertentu di Shopee dalam Perspektif Hukum Islam Mia Hanifa; Hendra Karunia Agustine; Muhammad Hasmi
Al Barakat Vol 6 No 1 (2026): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v6i1.401

Abstract

Shipping free is a cost of shipment for goods borne to the buyers by the sellers during buy and sell transaction. Shopee provides the free shipping XTRA program to ease the burden on customers who are concerned about the total purchase price of goods plus the shipping costs they have to pay. Terms and conditions are applied to get free shipping, one of the criteria that shall be fulfilled by the buyer to get free shipping coupon is using a particular payment method. For customers who do not use required payment method by Shopee, this, they won’t get free shipping. This research is to learn administerial practice of free shipping only by particular payment method on Shopee platform and its relevance with Islamic legal status. The researcher used descriptive qualitative research method by using source of data earn directly from the field (field research) through the site of Shopee an interview results. The researcher carried out interview to Shopee users as sellers and buyers parties. All source data that were obtained by the researcher were re-educated, presented, and concluded in the form of narration. The result of the research are one, there were 3 things regarding of the free shipping administration was only for particular payment method; a) Shopee requires specific payment method to be eligible  for free shipping. b) There are terms and conditions other than payment methods. c) Administration fee borns to the sellers. Two, free shipping that buyers get are in accordance with the Islamic law. Shopee requires specific payment method to improve service usage of the payment method, provide security and convenient during transaction, practically it is similar with wakalah bil ujrah. Reward in the form of free shipping is earned based on the success of completing work by all criteria determined by Shopee party, in the Islamic law this practice is similar with ju’alah contract. The administration fee borns to the seller is to improve shop promise is in line with wakalah bil ujrah contract.
Praktik Arisan Gabah di Kalangan Petani Perspektif Hukum Islam Rimah; Yayat Hidayat
Al Barakat Vol 6 No 1 (2026): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v6i1.402

Abstract

Rice-Arisan is a community-based rotating savings activity carried out in Bondan Village, Sukagumiwang District, Indramayu Regency. The process of this rice-arisan is conducted twice a year, with contributions paid in the form of rice harvested by the farmers. There is a condition in which the price of rice may fluctuate, while the contribution amount remains unchanged. This study aims to examine how the rice-arisan is practiced in Bondan Village, Sukagumiwang District, Indramayu Regency, and to analyze it from the perspective of Islamic law. The research method used in this study is qualitative research with a field research approach. Data collection techniques employed include interviews and documentation. The results of the study show that: first, in practice, the rice-arisan involves differences in the type and quality of rice, which lead to variations in the sales value. However, there is an agreement among the farmers based on mutual consent at the beginning of the arisan arrangement. Second, from the perspective of Islamic law, the rice-arisan falls under the category of mutual assistance among members and is classified as qardh (loan), as it fulfills the requirement of mutual consent among all participants regarding the contributions. However, it still contains an element of riba (usury), due to the obligation to provide an additional item in the form of cigarettes to the winner, which renders the transaction usurious. In addition, the practice of rice-arisan also contains an element of gharar (uncertainty). Nevertheless, in this context, the gharar is considered minor and does not invalidate the qardh.
Praktik Sewa-Menyewa Pohon Petai dalam Perspektif Al'aadah Muhakkamah Siti Murtisah; Mulyana Saleh; Mualim
Al Barakat Vol 6 No 1 (2026): Al Barakat: Jurnal Kajian Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/jab.v6i1.403

Abstract

Renting (ijarah) is an activity involving mutual assistance or cooperation between the lessee and the owner, including objects such as petai trees. This practice has been carried out for generations and is considered profitable, but it often causes harm to one party due to the absence of a written agreement and speculative outcomes. This study aims to examine how the practice of renting petai trees is conducted in Susukan Village and to analyze it from the perspective of al'aadah muhakkamah. The research method used is qualitative with a field research approach, employing semi-structured interviews. Primary data were collected through interviews, while secondary data were obtained from documentation and various literature sources relevant to the study. All data collected were then reduced, presented, and concluded using data analysis techniques. The findings indicate that the practice of renting petai trees in Susukan Village is well-developed and has been passed down for generations. However, this practice does not fully meet the pillars and requirements of a valid ijarah, as it resembles bay’ al-ma’dum (advance sale of unripe crops), which is prohibited in Islam because it contains elements of gharar (uncertainty). From the perspective of the legal maxim al'aadah muhakkamah, this customary practice cannot serve as a legal basis because it contradicts textual provisions (nash) and the principle of fairness in contracts. Therefore, the custom is considered invalid according to Islamic law.