Sunari Penjor : Journal of Anthropology
Sunari Penjor : Journal of Anthropology merupakan jurnal yang memuat artikel ilmiah mengenai perkembangan ilmu antropologi atau hasil penelitian yang berkaitan dengan dinamika masyarakat dan kebudayaan. Jurnal Sunari Penjor dikelola oleh Program Studi Antropologi Budaya Fakultas Ilmu Budaya Universitas Udayana yang terbit secara berkala setiap tahun dengan frekuensi 2 kali dalam setahun, yaitu pada bulan Maret dan September.
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108 Documents
<![CDATA[Persepsi dan Perilaku Pengobatan Tradisional Sebagai Alternatif Upaya Mereduksi Penyakit Tidak Menular ]]>
<![CDATA[Bambang Dharwiyanto Putro]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2018.v2.i02.p03
<![CDATA[Permasalahan pokok yang akan diteliti dalam studi persepsi dan perilaku pilihan perawatan kesehatan ini adalah bagaimana karakteristik para pengambil keputusan pengobatan tradisional, dalam hal ini pengobatan tenaga dalam (anggota aktif) dalam memilih sumber perawatan kesehatan, kepercayaan dan pengetahuan tentang pengobatan yang ada serta faktor-faktor yang mendorong proses perilaku pilihan perawatan kesehatan tenaga dalam. Hasil penelitian menunjukkan bahwa karakteristik anggota yang paling banyak memanfaatkan praktek pengobatan tenaga dalam ialah kelompok umur di atas 50 thn – 60 thn. Latar belakang pendidikan anggota rata-rata di PT/Akademi, sedangkan pekerjaan anggota sebagian besar ada di sektor swasta. Mengenai jenis keluhan gangguan/sakit yang dialami responden sebelum masuk dalam pengobatan tenaga dalam sebagian besar berturut-turut adalah kencing manis, hipertensi, jantung, sendi/rematik, maag, asma, liver, vertigo, batu empedu dan ambein. Persepsi anggota terhadap sumber pengobatan mempengaruhi dalam penggunaan sumber pengobatan yang ada. Di antara variabel yang mendukung persepsi anggota, dalam penelitian ini menunjukkan bahwa faktor tingkat keparahan sakit paling besar pengaruhnya terhadap pemilihan sumber pengobatan tenaga dalam Satria Nusantara, disusul faktor kepercayaan dan steriotipe anggota aktif Satria Nusantara terhadap praktek pengobatan tenaga dalam Satria Nusantara. Sumber dan jenis informasi tentang pengobatan berpengaruh pula dalam proses pemilihan dan pengambilan keputusan mereka. Hasil penelitian menunjukkan pula bahwa besar kecilnya biaya, baik biaya pengobatan ataupun biaya perjalanan, bagi anggota Satria Nusantara tidak menjadi prioritas utama, selama pengobatan tersebut membawa hasil yang positif yaitu sembuh dari sakit dan mereka merasa nyaman untuk melakukan pengobatan. Diharapkan para pelaku pengobatan medis modern dan juga para pelaku pengobatan tradisional (alternatif) mampu melihat dari segala kemungkinan usaha untuk dapat meningkatkan derajat kesehatan masyarakat sehingga kehadiran para penyembuh tradisional dan para dokter dapat berjalan seiring di masyarakat tanpa memandang salah satu pihak yang lebih unggul dibandingkan yang lain.]]>
<![CDATA[Fungsi Sekaa Janger Kolok sebagai Pemberdayaan Kelompok Disabilitas di Desa Bengkala ]]>
<![CDATA[Chrisantya Angelita]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2020.v4.i02.p02
<![CDATA[Pada umumnya kelompok disabilitas dianggap tidak mempunyai kualitas sumber daya manusia yang setara dengan masyarakat normal. Asumsi tersebut terbentuk karena minimnya wawasan masyarakat terhadap kelompok disabilitas. Dampaknya, kelompok disabilitas tidak dapat berdaya seperti masyarakat normal. Perbandingan yang mencolok dapat dilihat dari kesempatan bekerja. Padahal kelompok disabilitas menginginkan kesempatan yang adil agar dapat hidup mandiri dan tidak menjadi tanggungan orang lain. Namun diskriminasi terhadap kelompok disabilitas tidak terjadi di Desa Bengkala. Desa Bengkala terletak di Kecamatan Kubutambahan, Kabupaten Buleleng, Provinsi Bali. Terdapat 43 warga tuli bisu (kolok) yang menetap di sana. Warga kolok Desa Bengkala memiliki kesenian khas yaitu Sekaa Janger Kolok. Sekaa Janger Kolok didirikan oleh Bapak Nedeng pada tahun 1967. Didirikannya Sekaa Janger Kolok awalnya bertujuan untuk memberdayakan warga kolok di Desa Bengkala. Maka dari itu penelitian ini hendak mengungkapkan bagaimana perkembangan serta fungsi Sekaa Janger Kolok. Setelah adanya sekaa, warga kolok kini sudah berdaya dalam bidang kesenian maupun ekonomi. Di bidang kesenian, Sekaa Janger Kolok berfungsi sebagai hiburan, serta wadah bagi warga kolok untuk menyalurkan bakat. Sementara di bidang ekonomi, Sekaa Janger Kolok membantu warga kolok mendapatkan penghasilan tambahan. Keberadaan Sekaa Janger Kolok harus didukung oleh semua elemen masyarakat karena Sekaa Janger Kolok memiliki fungsi penting bagi pemberdayaan warga kolok di Desa Bengkala.]]>
<![CDATA[Lelangan sebagai Sistem Perekonomian Tradisional di Desa Julah ]]>
<![CDATA[Nitiprabhu Pramatatya]]>;
<![CDATA[Bambang Dharwiyanto Putro]]>;
<![CDATA[I Nyoman Suarsana]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2019.v3.i02.p05
<![CDATA[Julah village is an old village called Bali Mula village or Bali beginings, it is located in Tejakula District, Buleleng Regency, Julah village has a traditional economic system called lelangan or traditional auction market, the auction market is managed and maintained by the Julah Traditional Organization, especially as a valuable asset which is the main income for customary cash. To examine this problem, there are certain formulation used in this research, namely : 1) What are the characteristics of the traditional auction market in Julah village? 2) Why does the traditional auction market stll exist in Julah village? 3) What are the implications of the existence of a traditional auction market on social life in Julah village? The types of data used in this study are qualitative data and quantitave data as a secondary data sources obtained through observation, interviews, literature study and documents, the analysis used is descriptive analysis. This research uses Functionalism theory from Bronislaw Malinowski, Hierarcy of Needs theory from Abraham Maslow and theory of Personalitic Economics from Dewey and Szanton. The concepts in this research are existence, traditional auction market and modernization. The existence of the lelangan in the middle of the modernization era is due to cultural conservation carried out by the Julah Community and Customary Organization itself, the utilization of Julah’s natural resources in the form of village abian land or village – owned gardens whose garden products are auctioned off as a source of income for adat, besides that the community also has socio – economic function and functions of the arena of social interaction for the Julah Cummunity]]>
<![CDATA[Lelangan sebagai Sistem Perekonomian Tradisional di Desa Julah ]]>
<![CDATA[Nitiprabhu Pramatatya]]>;
<![CDATA[Bambang Dharwiyanto Putro]]>;
<![CDATA[I Nyoman Suarsana]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2019.v3.i02.p05
<![CDATA[Julah village is an old village called Bali Mula village or Bali beginings, it is located in Tejakula District, Buleleng Regency, Julah village has a traditional economic system called lelangan or traditional auction market, the auction market is managed and maintained by the Julah Traditional Organization, especially as a valuable asset which is the main income for customary cash. To examine this problem, there are certain formulation used in this research, namely : 1) What are the characteristics of the traditional auction market in Julah village? 2) Why does the traditional auction market stll exist in Julah village? 3) What are the implications of the existence of a traditional auction market on social life in Julah village? The types of data used in this study are qualitative data and quantitave data as a secondary data sources obtained through observation, interviews, literature study and documents, the analysis used is descriptive analysis. This research uses Functionalism theory from Bronislaw Malinowski, Hierarcy of Needs theory from Abraham Maslow and theory of Personalitic Economics from Dewey and Szanton. The concepts in this research are existence, traditional auction market and modernization. The existence of the lelangan in the middle of the modernization era is due to cultural conservation carried out by the Julah Community and Customary Organization itself, the utilization of Julah’s natural resources in the form of village abian land or village – owned gardens whose garden products are auctioned off as a source of income for adat, besides that the community also has socio – economic function and functions of the arena of social interaction for the Julah Cummunity]]>
<![CDATA[Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan ]]>
<![CDATA[Farhan Muhammad]]>;
<![CDATA[Aliffiati .]]>;
<![CDATA[A.A. Ayu Murniasih]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2021.v5.i02.p04
<![CDATA[Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.]]>
<![CDATA[Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan ]]>
<![CDATA[Farhan Muhammad]]>;
<![CDATA[Aliffiati .]]>;
<![CDATA[A.A. Ayu Murniasih]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2021.v5.i02.p04
<![CDATA[Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.]]>
<![CDATA[Resistensi Masyarakat Terhadap Kebijakan Pembangunan RISHA di Desa Bayan, Lombok, NTB ]]>
<![CDATA[Sarita Anggun Kinanti]]>;
<![CDATA[I Wayan Suwena]]>;
<![CDATA[I Gusti Putu Sudiarna]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2019.v3.i01.p02
<![CDATA[The Ministry of Public Works and the Public Housing (PUPR) has proposed innovations named Rumah Instan Sederhana Sehat (RISHA) as a form of post-disaster rehabilitation and reconstruction in Lombok, West Nusa Tenggara in 2018. One of the villages that received the innovations was Bayan village. Bayan community does not accept RISHA to be built as their new residence. This research focuses on two problems: (1) Why the Bayan people performs resistance to RISHA and (2) how the form of the resistance of Bayan people to RISHA. This research aims to study the determinants and the forms of resistance that the Bayan people has committed to the RISHA. The study was conducted for two months using qualitative research methods implementing the model of ethnographic research. The ethnography itself includes observation techniques, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery. Based on the results of the research, it is known that the determinant that causes the Bayan people commit to RISHA is indigenous belief and framing made by the Government connected to the politic elections in 2019. The form of resistance performed by Bayan people are doing traditional deliberations, destruction of modern elements in the ancient Mosque of Bayan Beleq, efforts to build their own homes, dodge and do not want to know, as well as looking for alternative houses other than RISHA.]]>
<![CDATA[Resistensi Masyarakat Terhadap Kebijakan Pembangunan RISHA di Desa Bayan, Lombok, NTB ]]>
<![CDATA[Sarita Anggun Kinanti]]>;
<![CDATA[I Wayan Suwena]]>;
<![CDATA[I Gusti Putu Sudiarna]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 3 No 1 (2019) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2019.v3.i01.p02
<![CDATA[The Ministry of Public Works and the Public Housing (PUPR) has proposed innovations named Rumah Instan Sederhana Sehat (RISHA) as a form of post-disaster rehabilitation and reconstruction in Lombok, West Nusa Tenggara in 2018. One of the villages that received the innovations was Bayan village. Bayan community does not accept RISHA to be built as their new residence. This research focuses on two problems: (1) Why the Bayan people performs resistance to RISHA and (2) how the form of the resistance of Bayan people to RISHA. This research aims to study the determinants and the forms of resistance that the Bayan people has committed to the RISHA. The study was conducted for two months using qualitative research methods implementing the model of ethnographic research. The ethnography itself includes observation techniques, interviews, and library studies. The supporting instruments of this research are interview guidelines, voice recording equipment, cameras, and stationery. Based on the results of the research, it is known that the determinant that causes the Bayan people commit to RISHA is indigenous belief and framing made by the Government connected to the politic elections in 2019. The form of resistance performed by Bayan people are doing traditional deliberations, destruction of modern elements in the ancient Mosque of Bayan Beleq, efforts to build their own homes, dodge and do not want to know, as well as looking for alternative houses other than RISHA.]]>
<![CDATA[Kesetaraan Gender di Bidang Politik Antara Harapan dan Realita ]]>
<![CDATA[Ni Luh Arjani]]>
<![CDATA[ Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021) ]]>
Publisher : <![CDATA[Department of Anthropology Udayana University ]]>
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DOI: 10.24843/SP.2021.v5.i01.p01
<![CDATA[Sampai saat ini persoalan kesetaraan gender masih tetap menjadi permasalahan yang belum terpecahkan, meskipun berbagai upaya telah dilakukan oleh pemerintah baik secara nasional maupun internasional. Di Indonesia umumnya dan di Bali khususnya kesenjangan gender yang masih sangat menonjol adalah di bidang politik. Untuk mengatasi persoalan ini pemerintah telah mengeluarkan kebijakan quota 30% keterlibatan perempuan di bidang politik. Selain kebijakan ini, pemerintah Indonesia juga telah mengeluarkan Inpres No.9 Tahun 2000 tentang pengarusutamaan gender (PUG). Kebijakan ini dimaksudkan agar semua program pembangunan mengintegrasikan isu gender di dalamnya. Namun demikian kebijakan affirmative action dan PUG ini sampai saat ini belum tercapai, artinya perempuan yang terlibat sebagai penentu kebijakan di legislative masih sangat minim. Ini artinya antara harapan dan realitas untuk mewujudkan kesetaraan gender di bidang politik masih belum berjalan maksimal.]]>
