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Partisipasi dalam Sharing Economy Melalui Pendekatan Komunikasi Luhtfiana Prima; A. A. Ngurah Anom Kumbara; I Wayan Suwena
Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021)
Publisher : Department of Anthropology Udayana University

In the mid 20th century, tourism has been reached by technology, especially with the internet network. One of the changes that is the result of technology evolution is the developing model of production and consumption of goods and services, called the sharing economy. One of the successful example of sharing economy technology that is currently popular with tourists is Airbnb. The specific objective of this research is to understand and describe thoroughly the sharing economy and its implications for cross-cultural communication of hosts and guests in in North Kuta District. Rhenald Kasali, Professor of FE UI said that "Sharing the economy is an attitude of participation in economic activities that creates value, independence and prosperity". Deddy Maulana (in Darmastuti, 2013: 3) states that in a matter of communication, harmony is the meaning of conversation. According to E.B Taylor, what is called culture is a form of method used to survive that is owned by certain individuals / groups and then passed on from generation to generation. The research method used in this research is a qualitative research. The role of the host in giving an impression of local life is very important in order to create a good impression on the eyes of guests. Interact and communicate with locals who help these guests at being able to see things from different point of view. With the role of the host in introducing local life to the guests, it will lead to an understanding in which generally everyone has different views about the world and culture in each community. When hosts and guests communicate, the other party hears different opinions, this, then, builds mutual respect, respect and compromise. For foreign guests, the cross-cultural communication created Broadens insight and understanding of political, religion and social status issues that affect the lives of local residents.

Logika, Hasrat dan Keterpinggiran Desa Pakraman di Era Global I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Struktur sosial lama lebih berbasis pada lingkungan sosial alami, sementara struktur sosial baru merupakan struktur buatan. Ternyata lingkungan sosial buatan menjadi identitas manusia dewasa ini dengan mengagumi berbagai bangunan fisik. Manusia dalam kekiniannya telah menggantikan lingkungan alami menjadi lingkungan buatan yang pelaku-pelakunya didominasi oleh manusia modern. Terjadinya perselingkuhan antara desa yang mengusung tradisi keagamaan dan adat-istiadat dengan desa yang berbasis legal formal banyak menimbulkan perubahan perilaku sosial di kalangan masyarakat di Bali.

Logika, Hasrat dan Keterpinggiran Desa Pakraman di Era Global I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Struktur sosial lama lebih berbasis pada lingkungan sosial alami, sementara struktur sosial baru merupakan struktur buatan. Ternyata lingkungan sosial buatan menjadi identitas manusia dewasa ini dengan mengagumi berbagai bangunan fisik. Manusia dalam kekiniannya telah menggantikan lingkungan alami menjadi lingkungan buatan yang pelaku-pelakunya didominasi oleh manusia modern. Terjadinya perselingkuhan antara desa yang mengusung tradisi keagamaan dan adat-istiadat dengan desa yang berbasis legal formal banyak menimbulkan perubahan perilaku sosial di kalangan masyarakat di Bali.

Posisi Diri dalam Aktivitas Belajar-Mengajar dan Penyebab Penyimpangan Implementasi Budaya: Perspektif Budaya Bali I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 2 No 1 (2018)
Publisher : Department of Anthropology Udayana University

Every persons wishing to happy / prosperous live in a hope, any done all his life to run smoothly without a hitch and works well. Based on the full implementation of cultural and / consistently then that happiness can be realized. The pursuit of happiness, in particular can be guided and fully and correctly implement the concept of Luan-Teben, Tri Mandala, and catur guru in various activities, expecsially in learning. Thus philosophy is based on Balinese culture and the Tri Hita Karana Hindu spirit is able to give definite direction toward a happy life for the community of supporters. Dinamik aware of the nature of the implementation of culture change and very often the change is likely to show a discrepancy with a culture that should be inherited. It seems clear that the concept of luan-teben, Tri Mandala, and Catur Guru has not/is not implemented consistently in various activities, especially in teaching and learning activities. Basically these cultural changes caused by the situation and lack of insight into the cultural space for the community of supporters. And thus in a variety of system activity becomes apparent in the culture (the culture of Bali) and therefore often appear/things happen that are not desirable.

Eksistensi Drama Tari Gambuh di Desa Adat Pedungan, Kelurahan Pedungan, Kecamatan Denpasar Selatan Rizky Ade Mahendra; Rizky Ade Mahendra; I Wayan Suwena; I Wayan Suwena; I Nyoman Suarsana; I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020)
Publisher : Department of Anthropology Udayana University

The dance drama gambuh is a performing art in the form of total theater. In addition to the dominant elements of dance, there are also elements of other arts such as percussion, literary arts, vocal / dialogue arts, fine arts, and make-up that are harmoniously integrated and beautiful. The dance drama gambuh has become a sacred dance in Pedungan Traditional Village, Pedungan Village. Currently the development of the dance drama gambuh is no longer a foreign art among teenagers, this is evidenced by the high interest of teenagers who want to dance this dance when it is performed at temples and at Balinese art parties. Thedance drama gambuh has succeeded in introducing its dance outside the province and even abroad to be precise in Germany. Thus this research formulates the following problems, (1) the existence of the dance drama gambuh in Pedungan Traditional Village, Pedungan Village and (2) the meaning of the dance drama performance gambuh in Pedungan Traditional Village, Pedungan Village. This research uses the structural functional theory from Radcliffe-Brown, the symbolic interpretive theory from Clifford Geertz, and the theory of the meaning of symbols proposed by Victor Turner. These three theories are used because they have a relationship in the dance drama gambuh. The data collection technique starts with the informant determination technique, the observation technique, and the interview technique. This dance drama performance gambuh has meanings contained in the story such as religious meaning, aesthetic meaning, socio-cultural meaning, education meaning, and identity meaning. The results of this study reveal that the dance drama gambuh still exists among children, adolescents, and adults. With the establishment of the Kerta Jaya studio, which was built by I Kadek Sudiarta dance drama gambuh this can be introduced to children as the next generation so that dance drama gambuh this doesn’t disappear. The dance drama gambuh has also become an identity in Pedungan Village.

Front Matter Sunari Penjor Volume 6. No. 2. September 2022 Editorial Team Sunari Penjor
Sunari Penjor : Jurnal of Anthropology Vol 6 No 2 (2022)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (162.296 KB)

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Konsepsi Masyarakat Julah terhadap Kawin Manesin di Desa Julah, Kecamatan Tejakula, Kabupaten Buleleng Ida Ayu Kade Bulan Cahyani; Ida Bagus Gde Pujaastawa; I Gusti Putu Sudiarna
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

Perkawinan yang ideal merupakan suatu perkawinan yang didambakan oleh kehiduan manusia, namun tidak memungkiri dapat juga terjadinya suatu perkawinan yang tidak ideal yang dilarang oleh masyarakat setempat. Masyarakat Julah terdapat perkawinan yang dilarang dan dihindari untuk dilakukan, apabila perkawinan tersebut terjadi maka disebut sebagai perkawinan manesin dikarenakan bersifat memanes atau panas dan kotor bagi keluarga dan juga lingkungan Desa Julah. Adapun rumusan masalah dalam penelitian ini; 1) Bagaimana bentuk-bentuk perkawinan manesin menurut konsepsi masyarakat di Desa Julah?; 2) Faktor-faktor apa yang mempengaruhi terjadinya perkawinan manesin pada masyarakat Desa Julah?; 3)Apa implikasi dari perkawinan manesin bagi masyarakat Desa Julah? Dalam penelitian ini menggunakan jenis data kualitatif melalui observasi, wawancara, studi kepustakaan dan dokumentasi untuk mendapatkan sumber data yang primer dan sekunder, dengan analisis deskripstif. Teori yang digunakan merupakan teori strukturalisme dari Levi Strauss mengenai simbolik mengatur perkawinan di tunjang dengan teori tiga dimensi arti simbol dari Victor Turner. Adapun Perkawinan manesin ini merupakan suatu perkawinan yang terjadi antara seseorang dengan seseorang yang merupakan masih memiliki satu garis keturunan baik secara vertikal maupun horizontal atau dapat disebut dengan perkawinan sedarah (incest). Faktor terjadinya kawin manesin diantaranya faktor lingkungan dan budaya, faktor ekonomi dan lemahnya pengendalian sosial yang ada di Desa Julah, sehingga mengakibatkan suatu implikasi seperti berbagai permasalahan yang dialami oleh keluarga bersangkutan dan diwajibkan untuk membuatkan suatu upacara pembersihan diri, keluarga maupun desa yang dinamakan dengan melis gede.

Kebertahanan Angkringan pada Era New Normal di Kelurahan Sentanan, Kota Mojokerto . Riyantono; I Gusti Putu Sudiarna; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p04

Angkringan is one of the typical culinary delights of the people who are now increasingly enjoying themselves, including in the New Normal era. This study aims to how does it survive in the New Normal era in Mojokerto City. This study uses the Functionalism theory by Bronislaw Malinowski and the Hierarchy of Human Needs theory by Abraham Maslow that uses a qualitative research method with an ethnographic research model through observation, interviews, and literature studies. The results of the study, it was found that the background of the existence of angkringan started from the economism respons of the Wong Kulonan overseas group who lived in Mojokerto City, the angkringan business in Mojokerto City also were accustomed to opening side jobs. Which then becomes an alternative job, and the needs of the people of Mojokerto City will have a wider public space The survival strategy of angkringan in the New Normal comes from the form of angkringan business that adapts to the New Normal era with simple capital and easy operations, high consumer interest with prices that adjust in the midst of a crisis and public space.

Front Matter Sunari Penjor Volume 7. No. 1. Maret 2023 Ida Bagus Oka Wedasantara
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar

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Implikasi Religiusitas Pementasan Tari Sanghyang Jaran di Desa Bungkulan pada Masa Pandemi Covid 19 Afnan Dzanu Kusuma; . Aliffiati; I Ketut Kaler
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p05

During the COVID-19 pandemic, the performance of the Sanghyang Jaran Dance in Bungkulan Village was delayed several times. The delay in the performance of this sacred dance ultimately has implications for the religious values ??of the adherents. This paper aims to identify the religious implications of the postponement of the Sanghyang Jaran dance performance. Kontjaraningrat and Robertson Smith's religious theory was used to interpret the data obtained. The results of the study indicate that there are at least three forms of religiosity implications experienced by the community during the postponement. First, the dancers are often visited by the spirit of Sanghyang Jaran in an unusual or angry condition. In addition, the dancer's family also experienced unusual illness and frequent household problems. Second, farmers experience anxiety due to declining yields and thefts that have occurred several times. Third, people experience discomfort with the surrounding conditions such as tense, many people are sick, so many people die in a row in the near future or grubug.

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Ida Bagus Oka Wedasantara

Contact Email
okawedasantara@unud.ac.id

Phone
+6285792027991

Journal Mail Official
sunari_penjor@unud.ac.id

Editorial Address
Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

Location
Kota denpasar,

Bali

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ida Bagus Oka Wedasantara

Contact Email okawedasantara@unud.ac.id

Phone +6285792027991

Journal Mail Official sunari_penjor@unud.ac.id

Editorial Address Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

Location Kota denpasar, Bali INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ida Bagus Oka Wedasantara

Contact Email
okawedasantara@unud.ac.id

Phone
+6285792027991

Journal Mail Official
sunari_penjor@unud.ac.id

Editorial Address
Jalan Pulau Nias No. 13, Sanglah, Denpasar, Bali

Location
Kota denpasar,

Bali

INDONESIA