Maddah : Jurnal Komunikasi dan Konseling Islam
Maddah journal is an Islamic communication and counseling journal published by the Faculty of Dakwah, Ibrahimy Situbondo University in collaboration with the Asosiasi Program Studi Komunikasi dan Penyiaran Islam (ASKOPIS). The scope and focus is to distribute the results of field research and concept analysis originating from researchers, academics and educational practitioners. Issue analysis is more focused on Islamic communication and broadcasting. Maddah journals are published twice a year, namely January and July.
Articles
104 Documents
<![CDATA[Pola Asuh Orangtua Pengganti Pada Pembentukan Akhlak Anak ]]>
<![CDATA[Fitriatul Umami]]>;
<![CDATA[Hanik Mufaridah]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 4 No. 2 (2022): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v4i2.2144
<![CDATA[Parenting is a form of education that is applied in everyday life for children and of course every family has a different way or form of education which is motivated by education and past experiences. The purpose of this study was to describe the parenting style of substitute parents in the formation of children’s morals. The research method used is a qualitative research method with a case study research model. The results showed that the parenting style applied by substitute parents in Sumenep was permissive (elabung) and democratic (diejepe) parenting. Permissive parenting (sheath) with the characteristics of giving freedom to children by accepting, understanding, behavior and actions of children. While democratic parenting (diejepe) that parents provide guidance, attention, and direction. Furthermore, the moral formation of the three informants towards God, parents, teachers and friends that the morals they have, namely the first informant (RM) and the second (MA) have poor morals. While the third informant (MAP) has a commendable character]]>
<![CDATA[Bimbingan Islami Pada Muallaf Di Yayasan Al Istiqomah Denpasar Bali ]]>
<![CDATA[Septiana Eka Pratiwi]]>;
<![CDATA[Yohandi]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 4 No. 2 (2022): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v4i2.2145
<![CDATA[Indonesia is one of the countries that does not give space for its citizens to have no religion and do not believe in God. People are free to choose their religion, but they are not free not to be religious, so that religious identity is included in identity cards and other documents. The purpose of this study was to describe the implementation of Islamic guidance given to converts to Islam at the Al Istiqomah Foundation in Denpasar. This research method uses qualitative research methods with the type of case study research. The results of the research from Islamic guidance at the Al Istiqomah Foundation, namely the religious and spiritual conditions of converts are getting better. Over time, converts began to feel calm in embracing Islam while following the guidance of converts. This condition becomes better when compared to before following the guidance.]]>
<![CDATA[Karakteristik Pribadi Konselor Berkualitas Dalam Kisah Kiai As’ad Syamsul Arifin ]]>
<![CDATA[M.Syakur]]>;
<![CDATA[Hafifuddin Nur]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 4 No. 2 (2022): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v4i2.2146
<![CDATA[The counselor is a figure who is always required to continue to develop his personal qualities, the counselor’s personal qualities should be in accordance with their own culture. This study aims to examine the content of personality values in the story of Kiai As’ad Syamsul Arifin which was later adopted as the concept of the counselor’s personal quality according to the culture of the Salafiyah Syafi’iyah Islamic boarding school Sukorejo Situbondo. The research method used is a qualitative approach of the type of Gadamerian Hermeneutics which aims to interpret and understand the text in the story of Kiai As’ad Syamsul Arifin to achieve a complete meaning. The results of the study found seven personality values that can be developed into personal characteristics of qualified counselors, including: religious, nationalist, honest, patient, socially caring, communicative, and responsible.]]>
<![CDATA[Moral Disengagement Pada Remaja Pengguna Media Sosial “Sebuah gagasan konseptual untuk konselor” ]]>
<![CDATA[As’ad]]>;
<![CDATA[Moh. Hafid]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 4 No. 2 (2022): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v4i2.2147
<![CDATA[This article conceptually discusses the moral disengagement that occurs in adolescents on social media. Moral form is manifested as the power to refrain from inhumane behavior and the proactive power to behave humanely. The self-regulatory mechanisms that regulate moral behavior are activated by many psychosocial maneuvers in which moral sanctions selectively determine which behavior is human or inhuman. Moral disengagement can be interpreted as restructuring inhumane behavior to become as if it were appropriate with various reasons of justification. Moral disengagement on social media has reached a phenomenon that reduces human values, especially with the number of photos and videos that are diffusion of responsibility, such as flexing or sexuality. Counselors who assist adolescents in completing their developmental tasks need to provide guidance as a responsibility to minimize the effects of dehumanizing nature.]]>
<![CDATA[PESAN DAKWAH PADA KOMUNIKASI TRADISI POJHIAN HODO DI SITUBONDO ]]>
<![CDATA[Maisaro]]>;
<![CDATA[Nur Ainiyah]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 1 (2023): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v5i1.2693
<![CDATA[This paper discusses cultural communication in the Pojhian Hodo tradition. The Pojhian Hodo tradition is the tradition of asking for rain of mercy and also asking for safety. By using a hymn, as well as music and dance. The local people carry out this tradition as a form of respect for their ancestors or ancestors, who have cleared the forest in the area to make it into the Pariopo hamlet. The research method used is descriptive qualitative. namely describing the conditions or symptoms and phenomena that occur in the field which is called Field Research. So it was from here that the author conducted research and went straight into the field to see the condition of the people, even though he did not see the Pojhian Hodo tradition firsthand. From the results of the study, the da’wah messages contained in the Pojhian Hodo tradition, namely the discovery of the values of faith, shari’ah and morals. The tradition carried out by the people in Pariopo Hamlet while carrying out this tradition is an Islamic activity and does not come out of Islamic teachings with the characteristics of the Wali Songo teachings. With the Pojhian Hodo tradition, it is also a way for the people in Pariopo hamlet to strengthen their faith and worship. Indeed, there is no god but Allah and the Prophet Muhammad is the Messenger of Allah. In addition, this tradition is used as entertainment for the community. The aim is for this culture to become part of the life of the Pariopo people which they have lived for generations.]]>
<![CDATA[PESAN-PESAN DAKWAH PADA RITUAL TURUN MANDI MASYARAKAT SUKU GAYO DI KABUPATEN BENER MERIAH PROVINSI ACEH ]]>
<![CDATA[Sania Zahra]]>;
<![CDATA[A. Khairuddin]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 1 (2023): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v5i1.2694
<![CDATA[This research examines a da’wah message contained in the Turun Mandi ritual of the Gayo tribe in Bener Meriah Regency. The implementation of this ritual begins with taking a baby who is seven or fourteen days old to a river or a special place to be bathed in coconut water and some materials used for bathing babies. The Mandir Drop Ritual is a ritual performed before the slaughter of the aqiqah animal and the inauguration of the baby’s name which has been carried out and regulated since ancient times. This paper uses a descriptive qualitative method that uses an ethnographic approach, because it involves research on culture. The technique used in this research is interviewing community leaders who know the procedures for carrying out the Mandir Drop ritual and understand the da’wah messages contained in it. Then using observation and documentation techniques. The result is that the rituals performed by the Gayo people are not out of line with Islamic religious shari’a rules. There are da’wah messages contained. Namely the message of faith, the message of shari’ah and the moral message. All we can find in all stages of the process. Starting from a filial message to both parents, being a pious servant, making the Koran and hadith as a guide for life, being a useful child, and becoming a pious and pious generation.]]>
<![CDATA[ANALISIS SEMIOTIKA SLOGAN MONDHUK ENTAR NGABDI BEN NGAJI BAGI SANTRI PONDOK PESANTREN SALAFIYAH SYAFI’IYAH SUKOREJO SITUBONDO ]]>
<![CDATA[Shofiyatul Khoiriyah]]>;
<![CDATA[Wisri]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 1 (2023): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v5i1.2696
<![CDATA[This paper discusses the slogan “Mondhuk Entar Ngabdi ben Ngaji” which is the slogan used by the caretaker of the Salafiyah Syafi’iyah Islamic Boarding School K. H. R. Ach. Azaim Ibrahimy because he saw the changing times that threaten the morals of students. So he used this slogan to teach his students to always serve and recite the Koran. He also used this slogan to remind students of their intention to enter Islamic boarding schools, namely serving and reciting the Koran. In this study, researchers used semiotic analysis methods. Semiotics is a science that studies signs. Signs are the basis of the communication process. Signs will never be separated from the communication process. Because every time the communication process takes place either the communicator or the communicant will produce and interpret signs from each other. And the activities of producing and interpreting signs are called semiotics. The purpose of this study is to reveal the true meaning of the slogan “Mondhuk Entar Ngabdi ben Ngaji” for students. So that students can know its meaning and practice it. In addition, this study also aims to find the impact of the slogan on students. The result is that the meaning of the slogan “Mondhuk Entar Ngabdi ben Ngaji” for the students of the Salafiyah Syafi’iyah Islamic Boarding School is that the true intention of boarding for them is to serve and recite the Koran.]]>
<![CDATA[KOMUNIKASI NONVERBAL PADA MAHASISWI BERCADAR DI UNIVERSITAS IBRAHIMY SITUBONDO ]]>
<![CDATA[Vindya Wulandari]]>;
<![CDATA[Mokhammad Baharun]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 1 (2023): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v5i1.2697
<![CDATA[This study discusses nonverbal communication among veiled female students at Ibrahimy Situbondo University. The purpose of this study was to describe the forms of nonverbal communication among veiled female students at Ibrahimy Situbondo University. This research is a qualitative research with a case study type of research. The results of the study found that female students who wore the veil were unable to show their facial expressions, because their faces were covered with the veil cloth used. Even though facial expressions can no longer be seen, veiled female students still show other forms of nonverbal communication that can describe their emotions. That includes gestures, eye communication, touch communication and spatial communication. All of these nonverbal communications can provide meaning and can help expedite the course of the communication process with others.]]>
<![CDATA[PERSON CENTERED THERAPY SEBAGAI UPAYA PEMULIHAN KONSELI ALIENASI ]]>
<![CDATA[As’ad]]>;
<![CDATA[Moh. Hafid]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 1 (2023): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v5i1.2698
<![CDATA[Alienation is a social disorder. An indicator of alienation is when a person experiences powerlessness towards his environment and is trapped in alienation. The subject of this study was an 18-year-old female counselee with alienation disorder. Subjects experience alienation in their social conditions. Person Centered Therapy is present by prioritizing providing comfort for the subject to tell stories and describe their problems and express their feelings. This comfortable condition in therapy is used as capital to change the condition of the subject who seems uncomfortable and even suspicious of the new environment which is his social transition from the old environment. This research is a type of action research which is divided into three cycles in its application. After the subject is well aware of his condition and abilities, then the subject is encouraged to be open to his new environment in order to optimize his potential back to normal. The results of this study obtained that person-centered therapy is able to be a means for subjects to recover their condition.]]>
<![CDATA[EFEKTIVITAS TOKEN ECONOMY DALAM MENINGKATKAN KEDISIPLINAN SANTRI MENJAGA KEBERSIHAN ]]>
<![CDATA[Didi Riyadi]]>;
<![CDATA[Yohandi]]>
<![CDATA[ Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 5 No. 1 (2023): Jurnal Komunikasi dan Konseling Islam ]]>
Publisher : <![CDATA[Fakultas Dakwah Universitas Ibrahimy ]]>
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DOI: 10.35316/maddah.v5i1.2699
<![CDATA[The token economy or valuable card technique is one of the many techniques in the behavioral approach. The token economy method is very similar to what is encountered in real life, for example, workers are paid for their work. The purpose of this research is to describe the effectiveness of the token economy in increasing the discipline of students in maintaining cleanliness. The type of research used is (action research). Based on the results of research regarding the lack of discipline in maintaining cleanliness and assistance as well as special handling using token economy techniques, it can be concluded that; In cycle I, special assistance and handling by using the token economy, there were a few changes that were still far from perfect. In cycle II, special assistance and handling carried out by researchers using token economy techniques can increase the discipline of students in maintaining cleanliness. Thus special assistance and handling using the token economy technique is effective in increasing the discipline of students in maintaining cleanliness]]>
