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<![CDATA[MANAJEMEN PELAYANAN PERSPEKTIF AL-QURAN DAN HADITS ]]>
<![CDATA[Azhar Lujjatul Widad]]>;
<![CDATA[Ega Rahmat Pauji]]>;
<![CDATA[Ari Prayoga]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.204
<![CDATA[Tulisan ini ditujukan untuk menelusuri pemahaman manajemen pelayanan dalam perspektif Islam. Metode penelitian yang dipakai adalah maudhu’i atau tematik. Penulis mengumpulkan berbagai ayat Al-Quran mengenai manajemen pelayanan serta menyertakan beberapa pendapat mufasir tentang tafsir ayat tersebut. Dari penelitian ini, menemukan banyak ayat Al-Quran dan Hadist yang menyinggung prinsip-prinsip manajemen pelayanan. Simpulan dari penelitian ini bahwa Pelayanan merupakan dimensi mu’amalah yang memiliki kedudukan penting dalam Islam,salah satunya pada bidang pendidikan. Pelayanan dengan kualitas terbaik adalah suatu keharusan, ayat Al-Qur’an dan hadis pun berbicara banyak mengenai pelayanan melipuiti: tangibles, realibility, responsiveness, assurance dan emphaty.]]>
<![CDATA[MODERNISASI PERADILAN MELALUI E-LITIGASI DALAM PERSPEKTIF UTILITARIANISME JEREMY BENTHAM ]]>
<![CDATA[Miftakur Rohman]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.276
<![CDATA[Abstract: e-litigation exists as a form of judicial modernization in Indonesia, to answer the challenges of a digitalized era. The Supreme Court (MA) as the holder of judicial power in accordance with its mission of increasing the credibility and transparency of the judiciary, as evidenced by the emergence of public service innovations in the form of E-litigation which was passed on August 19, 2019. E-litigation at trial can be done by teleconferance, which means that Technically, the parties can participate in several stages of the trial program wherever they are as long as it is according to the schedule and integrated with the internet network. All of this certainly provides convenience, both for trial administrators and justice seekers. "Nothing is perfect in this world" Nothing is perfect in this world, as well as the presence of e-litigation, there are still many shortcomings. The e-litigation phenomenon is answered with the utilitarianism theory “the greatest happiness of the greatest number (the greatest happiness for as many people as possible). That the substance of the benefits of e-litigation is far greater than the shortcomings.Keyword: e-litigasi, utilitarianisme Jeremy bentham]]>
<![CDATA[PERBEDAAN QIR’AH MUTAWATIRAH DAN IMPLIKASINYA DALAM PENETAPAN HUKUM ]]>
<![CDATA[Nur Rohmah Zamamah]]>;
<![CDATA[Muhammad Shohib]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.277
<![CDATA[Abstrak: Qira’ah is the difference in the reading of the Qur’an terms of pronunciation and other methods which are inherently continuous to the prophet. Qira’ah has two versions relating to the dialect of language (lahjah) and the substance of lafadz, if qira’ah is related to lahjah then it does not have implications for interpretation, such as reading isymam which has a difference between writing and reading. And if qira’ah is related to the substance of lafadz then it has implications for interpretation. Specifically, this paper contributes to the existence of the differences of qira’ah mutawatirah and has implications for legal stipulation. By using the tahlili interpretation method which has a very broad scope. The results of the study of the verses that has differences in qira’ah mutawatirah and has implications for the stipulation of law in the al-Qur’an are six verses, namely al-Baqarah verse 222, al-Nisa>’ verse 43, al-Ma>idah verse 6, al-Baqarah verse 125, al-Baqarah verse 229 and al-Maidah verse 95.Keywords: Difference of qira’ah, Implications, Stipulation of Law.]]>
<![CDATA[SISTEM DROPSHIP DALAM BISNIS ON LINE DAN SOLUSINYA DALAM HUKUM ISLAM ]]>
<![CDATA[Habib Masyhudi]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.279
<![CDATA[Abstract: Online business creates smart buyers because buyers can freely compare the price of a product or service without moving from one place to another. Dropshipping is the sale of products that allow dropshippers to sell goods to customers with photos from suppliers or stores (without having to provide goods) and sell at prices determined by the dropshipper or a joint price agreement between the supplier and the dropshipper. When a new transaction model emerged in society, some fiqh experts linked this activity to just one contract, namely 'aqd al-buyu (sale and purchase contract). In fact, a transaction should be linked to several other contracts that have the same form. There are differences in buying and selling in general with the dropship system, generally in buying and selling there is a meeting between the seller and the buyer, so in buying and selling with the dropship system the meeting is not held. Judging from the transactions made, buying and selling with the dropship system allows using the samsarah, salam, wakalah bil ujrah and murabahah contracts. And for the validity of dropship with this approach, in practice it must meet the requirements set and not contradict Islamic law.Kata kunci: Dropship, Hukum Islam]]>
<![CDATA[STATUS PEMBAGIAN GAJI PEGAWAI NEGERI SIPIL PADA MANTAN ISTRI DALAM PANDANGAN HUKUM ISLAM ]]>
<![CDATA[Nurul Azidah]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.280
<![CDATA[Abstract: The Government considers that citizens of Indonesia who have the status of civil servants as state apparatuses have specialities from other Indonesian citizens, so that required a separate rule. So on April 21, 1983 issued Government Regulation (PP) no. 10 years 1983 Jo. Government Regulation No.45 of 1990 on Marriage and Divorce Licenses for Civil Servants specifically regulating marriage and divorce permits for Civil Servants In other words, this regulation is an exception to law at year 1974 Regarding marriage permits, divorce, between the rules is the salary division rules for civil servants wife after the divorce until the wife remarried. The type of research in this thesis is literature research and the method used is descriptive analysis with qualitative approach the researcher. The status of civil servants salary to be given to his ex-wife belongs to the income of iddah when the wife is still living the period of iddah And not including the concept of livelihood madliyah, mut'ah also grant as the concept offered by fuqoha’.Keywords: Salary Distribution, Civil Servant, Islamic Law, Compilation of Islamic Law]]>
<![CDATA[KUALITAS HADIS-HADIS KAWIN PAKSA ]]>
<![CDATA[Ahmad Lubabul Chadziq]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.348
<![CDATA[Abstrak: Pernikahan merupakan akad untuk menghalalkan hubungan biologis antara seorang laki-laki dengan seorang perempuan, dengan tujuan membentuk keluarga yang penuh rasa sakinah mawaddah wa rahmah. Kerelaan kedua belah pihak merupakan modal dan faktor utama untuk mewujudkan tujuan tersebut. pernikahan yang dipaksakan akan memunculkan banyak dampak negatif. Banyaknya kasus kawin lari yang berdampak negatif, seperti tidak diakui lagi sebagai anak, terisolasi dalam hubungan dengan sanak famili juga disebabkan oleh sikap orang tua yang memaksakan kehendaknya dalam menikahkan anak perempuannya. Sikap tersebut karena dilandaskan pada pendapat ulama yang menyatakan bahwa orang tua mempunyai hak untuk menikakan anak perempuannya secra paksa, meskipun ada pendapat lain yang menyatakan sebaliknya. Perbedaan pendapat ini didasarkan pada hadith-hadith tentang kawin paksa yang harus diteliti kualitas kesahihannya. Dalam hadith-hadith itu telah disebutkan bahwa Rasulullah SAW. menolak perbuatan wali yang menikahkan anak perempuannya. Dan setelah dilakukan telah kritis terhahadap sanad dan matan, dapat disimpulkan bahwa hadis-hadis kawin paksa berkualitas sahih.Kata Kunci : Hadis-Hadis, kawin paksa.]]>
<![CDATA[PERAN ORANG TUA MENGGUNAKAN METODE TARGHIB WAT TARHIB DALAM MENINGKATKAN KEDISIPLINAN BERIBADAH ANAK ]]>
<![CDATA[Eka Wahyu Hidayati]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.349
<![CDATA[The Targhīb Wat Tarhīb method which is applied to influence the child's soul to be able to do good deeds and stay away from bad deeds. This method also teaches about how to educate by conveying / using persuasion / seduction and threats / punishment in accordance with Islamic teachings. This research method uses a quantitative approach with questionnaire and interview data sources. This research results in the role of parents with the Targhīb Wat Tarhīb method (suggestion / threat) which is very good discipline for children worship. This is evidenced by the value of Y = 15.960 + 0.760 X, which means that every 1% addition of the level of parental role with the Targhīb Wat Tarhīb Method, the discipline of worshiping teenagers will increase by 0.760. This value also has a significant effect on the results of the t test, which shows the t count of 9.847> 2.045 (t table) with a Sig value of 0.00 < a probability value of 0.05, which means that Ho is rejected and Ha is accepted. Therefore, "There is an influence of the role of parents with the Targhīb Wat Tarhīb Method in increasing the discipline of worshiping adolescents in the village of Samirplapan" And for the magnitude of the influence of variable x on variable y (R2) is 77.6%.Kata Kunci : Parents, Targhib wa Tarhib, Discipline]]>
<![CDATA[HUBUNGAN ANTARA MUSYAWARAH DAN PEMERINTAHAN ]]>
<![CDATA[Lailatul Rif’ah]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.350
<![CDATA[Abstract: Deliberation is ordered in the Al Quran and the hadith. However, when the Koran talks about deliberation, it does not specify which forms of deliberation are most appropriate. The Prophet also carried out deliberations in different forms and ways depending on the atmosphere surrounding him. It can also be understood, that the pattern and form of Deliberation implementation depends on conditions in accordance with the cultural and social development of society, especially in the state government. Deliberation provides solutions and educates individuals to have a spirit of grace and responsibility in both vertical and horizontal relationships. Measure and control emotions and become knowledge for discussion partners.Keyword: Deliberation and Government]]>
<![CDATA[TRANSAKSI E-COMMERCE BERBASIS MARKET PLACE: ANTARA AKAD SALAM DAN GHARAR PERSPEKTIF FIQIH MADZHAB SYAFI`I) ]]>
<![CDATA[Dani El Qori]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.351
<![CDATA[Technological developments have an impact on changes in habits and lifestyles in all walks of life, including in the line of economic transactions. Buying and selling transactions that were initially carried out face-to-face between sellers and buyers have shifted to a new style of online trading transactions via the internet or commonly known as e-commerce. This transaction model offers the convenience of transactions that are not bound by time and place. However, behind this convenience, problems arise in the form of widespread fraud and unclear object transactions. This problem is responded to by the existence of a market place service that offers security in transactions. In the fiqh literature, this e-commerce transaction is close to the salam contract. In this paper, we will discuss the existence of gharar and the application of the salam contract in e-commerce transactions based on market place. The author uses the salam contract theory in the perspective of the Shafi`i school of thought.Kata Kunci : e-commerce, market place , gharar, salam.]]>
<![CDATA[MAKNA AL SIYADAH DAN AL TABIIYAH (STUDI TAFSIR MUQARAN) ]]>
<![CDATA[Lailatul Mas’udah]]>
<![CDATA[ MIYAH : Jurnal Studi Islam Vol. 16 No. 2 (2020) ]]>
Publisher : <![CDATA[Institut Keislaman Abdullah Faqih Gresik ]]>
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DOI: 10.33754/miyah.v16i2.352
<![CDATA[Humans are created in groups according to their respective communities and interact through various media and languages, and humans cannot live alone because of that humans are called social beings. In carrying out activities as social beings, humans have rules and norms that apply to live a life together that have been agreed upon in order to create harmony and balance between people. As a first step towards harmonizing and shaping norms and rules in social society, they make an agreement to choose one of them as the controlling holder who is called the leader. Holder of control which is then called sovereignty. Not all sovereignty is in the hands of leaders, but some countries make the people in control of the sovereignty of the social society. The understanding of sovereignty and populism has been discussed in the Koran with various meanings, functions and kinds. In this understanding, he tries to explore the meaning of sovereignty framed in a pair of synonymous lafad, namely lafad al Siyadah and al Tabiiyah. The research method used in this research is qualitative with the Ulumul quran approach and interpretation with the Maudhui concept or library research theme. Through this method and approach, it is hoped that it will be able to reveal the meaning of al Siyadah and al Tabiiyah lafad and the relationship between the two lafad from various aspects that have been listed in the verses of al-Qura.Keyword: al Quran, al Sayyid, al Tabi ', sovereignty]]>
